Hijaab

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new_beau

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A number of European countries are instigating laws to ban or restrict the wearing of the Muslim headscarf. Such legislation questions the foundations of tolerance and equality in societies that champion pluralism and freedom of religion.

France is currently considering an outright ban on the wearing of veils in schools, while in Germany, two states have proposed legislation which would also bar the scarf from educational institutions.

This essay address the issue of Hijab, the modesty of covering the head by Muslim Women, and also the Judaeo-Christian tradition of veil and head covering.


The Hijab and Veil?


Some in the west consider the modesty of head covering practiced by Muslim women as the greatest symbol of women's oppression and servitude. Is it true that there is no similar custom in the Judaeo-Christian tradition? Let us set the record straight. According to Rabbi Dr. Menachem M. Brayer (Professor of Biblical Literature at Yeshiva University) in his book, The Jewish woman in Rabbinic literature, it was the custom of Jewish women to go out in public with a head covering which, sometimes, even covered the whole face leaving one eye free. 76 He quotes some famous ancient Rabbis saying," It is not like the daughters of Israel to walk out with heads uncovered" and "Cursed be the man who lets the hair of his wife be seen...a woman who exposes her hair for self-adornment brings poverty." Rabbinic law forbids the recitation of blessings or prayers in the presence of a bareheaded married woman since uncovering the woman's hair is considered "nudity". 77 Dr. Brayer also mentions that "During the Tannaitic period the Jewish woman's failure to cover her head was considered an affront to her modesty. When her head was uncovered she might be fined four hundred zuzim for this offense." Dr. Brayer also explains that veil of the Jewish woman was not always considered a sign of modesty. Sometimes, the veil symbolized a state of distinction and luxury rather than modesty. The veil personified the dignity and superiority of noble women. It also represented a woman's inaccessibility as a sanctified possession of her husband. 78

The veil signified a woman's self-respect and social status. Women of lower classes would often wear the veil to give the impression of a higher standing. The fact that the veil was the sign of nobility was the reason why prostitutes were not permitted to cover their hair in the old Jewish society. However, prostitutes often wore a special headscarf in order to look respectable. 79 Jewish women in Europe continued to wear veils until the nineteenth century when their lives became more intermingled with the surrounding secular culture. The external pressures of the European life in the nineteenth century forced many of them to go out bare-headed. Some Jewish women found it more convenient to replace their traditional veil with a wig as another form of hair covering. Today, most pious Jewish women do not cover their hair except in the synagogue. 80 Some of them, such as the Hasidic sects, still use the wig. 81
Posted 05 Jan 2004

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