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Sunday
O DAY most calm, most bright The fruit of this, the next world's bud, Th'endorsement of supreme delight, Writ by a friend, and with his blood; The couch of time; care's balm and bay: The week were dark, but for thy light: Thy torch doth show the way.
The other days and thou Make up one man; whose face thou art, Knocking at heaven with thy brow: The worky-days are the back-part; The burden of the week lies there, Making the whole to stoop and bow, Till thy release appear.
Man had straight forward gone To endless death: but thou dost pull And turn us round to look on one, Whom, if we were not very dull, We could not choose to look on still; Since there is no place so alone, The which he doth not fill.
Sundays the pillars are, On which heav'n's palace arched lies: The other days fill up the spare And hollow room with vanities. They are the fruitful beds and borders In God's rich garden: that is bare, Which parts their ranks and orders.
The Sundays of man's life, Threaded together on time's string, Make bracelets to adorn the wife Of the eternal glorious King. On Sunday heaven's gate stands ope; Blessings are plentiful and rife, More plentiful than hope.
This day my Saviour rose, And did enclose this light for his: That, as each beast his manger knows, Man might not of his fodder miss. Christ hath took in this piece of ground, And made a garden there for those Who want herbs for their wound.
The rest of our Creation Our great Redeemer did remove With the same shake, which at his passion Did th'earth and all things with it move. As Samson bore the doors away, Christ's hands, though nail'd, wrought our salvation, And did unhinge that day.
The brightness of that day We sullied by our foul offence: Wherefore that robe we cast away, Having a new at his expense, Whose drops of bloud paid the full price, That was requir'd to make us gay, And fit for Paradise.
Thou art a day of mirth: And where the weekdays trail on ground, Thy flight is higher, as thy birth. O let me take thee at the bound, Leaping with thee from sev'n to sev'n, Till that we both, being toss'd from earth, Fly hand in hand to heav'n!
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Easter Wings
LORD, who createdst man in wealth and store, Though foolishly he lost the same, Decaying more and more, Till he became Most poor: With thee O let me rise As larks, harmoniously, And sing this day thy victories: Then shall the fall further the flight in me.
My tender age in sorrow did begin: And still with sicknesses and shame Thou didst so punish sin, That I became Most thin. With thee Let me combine And feel this day thy victory For, if I imp my wing on thine, Affliction shall advance the flight in me.
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Love(III)
LOVE bade me welcome; yet my soul drew back, Guilty of dust and sin. But quick-ey'd Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning, If I lacked anything.
A guest, I answer'd, worthy to be here: Love said, You shall be he. I the unkind, ungrateful? Ah my dear, I cannot look on thee. Love took my hand, and smiling did reply, Who made the eyes but I?
Truth, Lord, but I have marr'd them: let my shame Go where it doth deserve. And know you not, says Love, who bore the blame? My dear, then I will serve. You must sit down, says Love, and taste my meat: So I did sit and eat.
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Wreath
A WREATHED garland of deserved praise, Of praise deserved, unto thee I give, I give to thee, who knowest all my ways, My crooked winding ways, wherein I live, Wherein I die, not live: for life is straight, Straight as a line, and ever tends to thee, To thee, who art more far above deceit, Than deceit seems above simplicity. Give me simplicity, that I may live, So live and like, that I may know thy ways, Know them and practice them: then I shall give For this poor wreath, give thee a crown of praise.
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The Flower
HOW fresh, O Lord, how sweet and clean Are thy returns! ev'n as the flowers in spring; To which, besides their own demean, The late-past frosts tributes of pleasures bring. Grief melts away Like snow in May, As if there were no such cold thing.
Who would have thought my shrivl'd heart Could have recover'd greenness? It was gone Quite under ground; as flowers depart To see their mother-root, when they have blown; Where they together All the hard weather Dead to the world, keep house unknown.
These are thy wonders, Lord of power, Killing and quickning, bringing down to hell And up to heaven in an hour; Making a chiming of a passing-bell. We say amiss, This or that is: Thy word is all, if we could spell.
O that I once past changing were, Fast in thy Paradise, where no flower can wither! Many a spring I shoot up fair, Off'ring at heav'n, growing and groaning thither: Nor doth my flower Want a spring-shower, My sins and I joining together:
But while I grow in a straight line, Still upwards bent, as if heav'n were mine own, Thy anger comes, and I decline: What frost to that? what pole is not the zone, Where all things burn, When thou dost turn, And the least frown of thine is shown?
And now in age I bud again, After so many deaths I live and write; I once more smell the dew and rain, And relish versing: O my only light, It cannot be That I am her On whom thy tempests fell all night.
These are thy wonders, Lord of love, To make us see we are but flowers that glide: Which when we once can find and prove, Thou hast a garden for us, where to bide. Who would be more, Swelling through store, Forfeit their Paradise by their pride.
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The Pulley
WHEN God at first made man, Having a glass of blesings standing by; Let us (said he) pour on him all we can: Let the world's riches, which dispersed lie, Contract into a span.
So strength first made a way; The beauty flow'd, then wisdom, honour, pleasure: When almost all was out, God made a stay, Perceiving that alone of all his treasure Rest in the bottom lay.
For if I should (said he) Bestow this jewel also on my creature, He would adore my gifts instead of me, And rest in Nature, not the God of Nature: So both should losers be.
Yet let him keep the rest, But keep them with repining restlessness: Let him be rish and weary, that at least, If goodness lead him not, yet weariness May toss him to my breast.
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The Collar
I STRUCK the board, and cried, No more. I will abroad. What? shall I ever sigh and pine? My lines and life are free; free as the road, Loose as the wind, as large as store. Shall I be still in suit? Have I no harvest but a thorn To let me blood, and not restore What I have lost with cordial fruit? Sure there was wine Before my sighs did dry it: there was corn Before my tears did drown it. Is the year only lost to me? Have I no bays to crown it? No flowers, no garlands gay? all blasted? All wasted? No so, my heart: but there is fruit, And thou hast hands. Recover all thy sigh-blown age On double pleasures: leave thy cold dispute Of what is fit, and not forsake thy cage, Thy rope of sands, Which petty thoughts have made, and made to thee Good cable, to enforce and draw, And be thy law, While thou didst wink and wouldst not see. Away; take heed: I will abroad. Call in thy death's head there: tie up thy fears. He that forbears To suit and serve his need, Deserves his load. But as I rav'd and grew more fierce and wild At every word, Me thoughts I heard one calling, Child: And I reply'd, My Lord.
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XX. Old Testament Gospel (Hebrews, iv.2) Israel in ancient days Not only had a view Of Sinai in a blaze, But learn'd the Gospel too; The types and figures were a glass, In which thy saw a Saviour's face.
The paschal sacrifice And blood-besprinkled door, Seen with enlighten'd eyes, And once applied with power, Would teach the need of other blood, To reconcile an angry God.
The Lamb, the Dove, set forth His perfect innocence, Whose blood of matchless worth Whould be the soul's defence; For he who can for sin atone, Must have no failings of His own.
The scape-goat on his head The people's trespass bore, And to the desert led, Was to be seen no more: In him our surety seem'd to say, "Behold, I bear your sins away."
Dipt in his fellow's blood, The living bird went free; The type, well understood, Express'd the sinner's plea; Described a guilty soul enlarged, And by a Saviour's death discharged.
Jesus, I love to trace, Throughout the sacred page, The footsteps of Thy grace, The same in every age! Oh, grant that I may faithful be To clearer light vouchsafed to me! Back to the index. Forward to the next part.
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XIX. Contentment (Phillipians, iv.11) Fierce passions discompose the mind, As tempests vex the sea, But calm, content and peace we find, When, Lord, we turn to Thee.
In vain by reason and by rule We try to bend the will; For none but in the Saviour's school Can learn the heavenly skill.
Since at His feet my soul has sate, His gracious words to hear, Contented with my present state, I cast on Him my care.
"Art thou a sinner, soul?" He said, "Then how canst thou complain? How light thy troubles here, if weigh'd With everlasting pain!
"If thou of murmuring wouldst be cured, Compare thy griefs with mine! Think what my love for thee endured, And thou wilt not repine.
"'Tis I appoint thy daily lot, And I do all things well; Thou soon shalt leave this wretched spot, And rise with me to dwell.
"In life my grace shall strength supply, Proportion'd to thy day; At death thou still shalt find me nigh, To wipe thy tears away."
Thus I, who once my wretched days In vain repinings spent, Taught in my Saviour's school of grace, Have learnt to be content.
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XVIII. Lovest Thou Me? (John, xxi.16) Hark my soul! it is the Lord; 'Tis Thy Saviour, hear His word; Jesus speaks and speaks to thee, "Say poor sinner, lovst thou me?
"I deliver'd thee when bound, And when bleeding, heal'd thy wound; Sought thee wandering, set thee right, Turn'd thy darkness into light.
"Can a woman's tender care Cease towards the child she bare? Yes, she may forgetful be, Yet will I remember thee.
"Mine is an unchanging love, Higher than the heights above, Deeper than the depths beneath, Free and faithful, strong as death.
"Thou shalt see my glory soon, When the work of grace is done; Partner of my throne shalt be; Say, poor sinner, lovst thou me?"
Lord it is my chief complaint, That my love is weak and faint; Yet I love Thee and adore, -- Oh! for grace to love Thee more!
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XVII. The House of Prayer (Mark, xi.17) Thy mansion is the Christian's heart, O Lord, Thy dwelling place secure! Bid the unruly throng depart, And leave the consecrated door.
Devoted as it is to Thee, A thievish swarm frequents the place, They steal away my hopes from me, And rob my Saviour of His praise.
There, too, a sharp designing trade Sin, Satan, and the World maintain; Nor cease to press me, and persuade To part with ease, and purchase pain.
I know them, and I hate their din; And weary of the bustling crowd; But while their voice is heard within, I cannot serve Thee as I would.
Oh! for the joy thy presence gives, What peace shall reign when Thou art there; Thy presence makes this den of thieves A calm delightful house of prayer.
And if Thou make Thy temple shine, Yet self-abased, will I adore; The gold and silver are not mine; I give Thee waht was Thine before.
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XVI. The Sower (Matthew, xiii.3) Ye sons of earth prepare the plough, Break up your fallow ground; The sower is gone forth to sow, And scatter blessings round.
The seed that finds a stony soil Shoots forth a hasty blade; But ill repays the sower's toil, Soon wither'd, scorch'd, and dead.
The thorny ground is sure to balk All hopes of harvest there; We find a tall and sickly stalk, But not the fruitful ear.
The beaten path and highway side, Receive the trust in vain; The watchful birds the spoil divide, And pick up all the grain.
But where the Lord of grace and power Has bless'd the happy field, How plenteous is the golden store The deep-wrought furrows yield!
Father of mercies, we have need Of thy preparing grace; Let the same Hand that give me seed Provide a fruitful place!
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XV. Praise for the Fountain Opened (Zechariah, xiii.1) There is a fountain fill'd with blood, Drawn from Emmanuel's veins; And sinners, plunged beneath that flood, Lose all their guilty stains.
The dying thief rejoiced to see That fountain in his day; And there have I, as vile as he, Wash'd all my sins away.
Dear dying Lamb, Thy precious blood Shall never lose its power, Till all the ransom'd church of God Be saved, to sin no more.
E'er since, by faith, I saw the stream Thy flowing wounds supply, Redeeming love has been my theme, And shall be till I die.
Then in a nobler, sweeter song, I'll sing Thy power to save; When this poor lisping stammering tongue Lies silent in the grave.
Lord, I believe Thou hast prepared (Unworthy though I be) For me a blood-bought free reward, A golden harp for me!
'Tis strung and tuned for endless years, And form'd by power divine, To sound in God the Father's ears No other name but Thine.
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XIV. Jehovah-Shammah (Ezekial, xlviii.35) As birds their infant brood protect, And spread their wings to shelter them, Thus saith the Lord to His elect, "So will I guard Jerusalem."
And what then is Jerusalem, This darling object of His cares? Where is its worth in God's esteem? Who built it? who inhabits there?
Jehovah founded it in blood, The blood of His incarnate Son; There dwell the saints, once foes to God The sinners whom He calls His own.
There, though besieged on every side, Yet much beloved and guarded well, From age to age they have defied The utmost force of earth and hell.
Let earth repent, and hell despair, This city has a sure defence; Her name is call'd, "The Lord is there," And who has power to drive him hence?
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XIII. The Covenant (Ezekial, xxxvi. 25-28) The Lord proclaims His grace abroad! "Behold, I change your hearts of stone; Each shall renounce his idol-god, And serve, henceforth, the Lord alone.
"My grace, a flowing stream, proceeds To wash your filthiness away; Ye shall abhor your former deeds, And learn my statutes to obey.
"My truth the great design ensures, I give myself away to you; You shall be mine, I will be yours, Your God unalterably true.
"Yet not unsought or unimplored, The plenteous grace I shall confer; No -- your whole hearts shall seek the Lord, I'll put a praying spirit there.
"From the first breath of life divine Down to the last expiring hour, The gracious work shall all be mine,
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XII. Ephraim Repenting (Jeremiah, xxxi. 18-20) My God, till I received Thy stroke, How like a beast was I! So unaccustom'd to the yoke, So backward to comply.
With grief my just reproach I hear; Shame fills me at the thought, How frequent my rebellions were, What wickedness I wrought.
Thy merciful restraint I scorn'd, And left the pleasant road; Yet turn me, and I shall be turn'd; Thou art the Lord my God.
"Is Ephraim banish'd from my thoughts, Or vile in my esteem? No," saith the Lord, "with all his faults, I still remember him.
"Is he a dear and pleasant child? Yes, dear and pleasant still; Though sin his foolish heart beguiled, And he withstood my will.
"My sharp rebuke has laid him low, He seeks my face again; My pity kindles at his woe, He shall not seek in vain."
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XI. Jehovah Our Righteousness (Jeremiah, xxiii.6) My God, how perfect are Thy ways! But mine polluted are; Sin twines itself about my praise, And slides into my prayer.
When I would speak what Thou hast done To save me from my sin, I cannot make Thy mercies known, But self-applause creeps in.
Divine desire, that holy flame Thy grace creates in me; Alas! impatience is its name, When it returns to Thee.
This heart, a fountain of vile thoughts. How does it overflow, While self upon the surface floats, Still bubbling from below.
Let others in the gaudy dress Of fancied merit shine; The Lord shall be my righteousness, The Lord forever mine.
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X. The Future Peace and Glory of the Church (Isaiah, ix. 15-20) Hear what God the Lord hath spoken, "O my people, faint and few, Comfortless, afflicted, broken, Fair abodes I build for you. Thorns of heartfelt tribulation Shall no more perplex your ways; You shall name your walls, Salvation, And your gates shall all be Praise.
"There, like streams that feed the garden, Pleasures without end shall flow, For the Lord, your faith rewarding, All His bounty shall bestow; Still in undisturb'd possession Peace and righteousness shall reign; Never shall you feel oppression, Hear the voice of war again.
"Ye no more your suns descending, Waning moons no more shall see; But your griefs forever ending, Find eternal noon in me: God shall rise, and shining o'er ye, Change to day the gloom of night; He, the Lord, shall be your glory, God your everlasting light."
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IX. The Contrite Heart (Isaiah, lvii.15) The Lord will happiness divine On contrite hearts bestow; Then tell me, gracious God, is mine A contrite heart or no?
I hear, but seem to hear in vain, Insensible as steel; If aught is felt, 'tis only pain, To find I cannot feel.
I sometimes think myself inclined To love Thee if I could; But often feel another mind, Averse to all that's good.
My best desires are faint and few, I fain would strive for more; But when I cry, "My strength renew!" Seem weaker than before.
Thy saints are comforted, I know, And love Thy house of prayer; I therefore go where others go, But find no comfort there.
Oh make this heart rejoice or ache; Decide this doubt for me; And if it be not broken, break -- And heal it, if it be.
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VIII. O Lord, I Will Praise Thee (Isaiah, xii.1) I will praise Thee every day Now Thine anger's turn'd away; Comfortable thoughts arise From the bleeding sacrifice.
Here, in the fair gospel-field, Wells of free salvation yield Stream of life, a plenteous store, And my soul shall thirst no more.
Jesus is become at length My salvation and my strength; And His praises shall prolong, While I live, my pleasant song.
Praise ye, then, His glorious name, Publish His exalted fame! Still His worth your praise exceeds; Excellent are all His deeds.
Raise again the joyful sound. Let the nations roll it round! Zion, shout! for this is He; God the Saviour dwells in thee.
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VII. Vanity of the World God gives his mercies to be spent; Your hoard will do your soul no good. Gold is a blessing only lent, Repaid by giving others food.
The world's esteem is but a bribe, To buy their peace you sell your own; The slave of a vainglorious tribe, Who hate you while they make you known.
The joy that vain amusements give, Oh! sad conclusion that it brings! The honey of a crowded hive, Defended by a thousand stings.
'Tis thus the world rewards the fools That live upon her treacherous smiles: She leads them blindfold by her rules, And ruins all whom she beguiles.
God knows the thousands who go down From pleasure into endless woe; And with a long despairing groan Blaspheme the Maker as they go.
Oh fearful thought! be timely wise; Delight but in a Saviour's charms, And God shall take you to the skies, Embraced in everlasting arms
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VI. Wisdom (Proverbs, viii. 22-31) "Ere God had built the mountains, Or raised the fruitful hills; Before he fill'd the fountains That feed the running rills; In me from everlasting, The wonderful I am, Found pleasures never wasting, And Wisdom is my name.
"When, like a tent to dwell in, He spread the skies abroad, And swathed about the swelling Of Ocean's mighty flood; He wrought by weight and measure, And I was with Him then: Myself the Father's pleasure, And mine, the sons of men."
Thus Wisdom's words discover Thy glory and Thy grace, Thou everlasting lover Of our unworthy race! Thy gracious eye survey'd us Ere stars were seen above; In wisdom thou hast made us, And died for us in love.
And couldst thou be delighted With creatures such as we, Who, when we saw Thee, slighted, And nail'd Thee to a tree? Unfathomable wonder, And mystery divine! The voice that speaks in thunder, Says, "Sinner, I am thine!"
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V. Jehovah-Shalom. The Lord Send Peace (Judges, vi.25) Jesus! whose blood so freely stream'd To satisfy the law's demand; By Thee from guilt and wrath redeem'd, Before the Father's face I stand.
To reconcile offending man, Make Justice drop her angry rod; What creature could have form'd the plan, Or who fulfil it but a God?
No drop remains of all the curse, For wretches who deserved the whole; No arrows dipt in wrath to pierce The guilty, but returning soul.
Peace by such means so dearly bought, What rebel could have hoped to see? Peace by his injured Sovereign wrought, His Sovereign fasten'd to a tree.
Now, Lord, Thy feeble worm prepare! For strife with earth and hell begins; Conform and gird me for the war; They hate the soul that hates his sins.
Let them in horrid league agree! They may assault, they may distress; But cannot quench Thy love to me, Nor rob me of the Lord my peace.
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IV. Jehovah-Nissi. The Lord My Banner (Exodus, xvii.15)
By whom was David taught To aim the deadly blow, When he Goliath fought, And laid the Gittite low? Nor sword nor spear the stripling took, But chose a pebble from the brook.
'Twas Israel's God and King Who sent him to the fight; Who gave him strength to sling, And skill to aim aright. Ye feeble saints, your strength endures, Because young David's God is yours.
Who order'd Gideon forth, To storm the invaders' camp. With arms of little worth, A pitcher and a lamp? The trumpets made his coming known And all the host was overthrown.
Oh! I have seen the day, When with a single word, God helping me to say, "My trust is in the Lord," My soul hath quell'd a thousand foes Fearless of all that could oppose.
But unbelief, self-will, Self-righteousness, and pride, How often do they steal My weapon from my side! Yet David's Lord, and Gideon's friend, Will help his servant to the end.