tasty

yoyo is right

Bazigaar said:

no plans yet, i have fever for over a week now

fever ko darya main phenk aao

eshajam said:

saif
ulta ank wala
with kareena..hmmm..
bechare kareena

yaar faces ko kyun dekh rahey ho...acting dekho

Bazigaar said:

mubarik ho

aapne doosri shadi kar li

Ayesha said:

shahrukh khan said:

get well soonnnnnnnnnnnnnnnn ab computer ki taraf nahi dekhna jab tak theek na ho jao

thanx...

but rest.............

aapki himmat hai bethi ho..warna mujhe bukhar ho tu mujhe tu betha nahi jata

get well soonnnnnnnnnnnnnnnn ab computer ki taraf nahi dekhna jab tak theek na ho jao

Ayesha said:

f16

u need rest

Bitoo said:

mujrim

chakiyan pees raha hoga

friend_16 said:

shahrukh khan said:

f16 aapne kafi achey topics kholey hain ab jane ka nahi

thnx srk .. abhe filhaal tu kaheen nahi ja rahe jb ki jaan chor k ..

but 8th oct say meri classes start ho jain ge .. main thori busy ho jaon ge .. but i'll do come ..

aapne phir kaha ana

CONGRATS DR SHAHID MASOOD...oops i mean dr haris masood you deserve it

Miss mine said:

Such good news SK   

Moonbeam is exhausted but happy   


   

sweetoooo

cutefriend said:

ohh han han TT bhi yaad a gaya

kesye ho janab


ab ab ab hmmm F16 lolzzzz

andere bethey f16

wahid bhaiiiiiiii

f16 aapne kafi achey topics kholey hain ab jane ka nahi

fg copycat

TREAT?

one word..veena is "JELOUS"

What should be done during this great month

(*) Preparing oneself and one’s environment for worship, hastening to repent and turn back to ALLAH, rejoicing at the onset of the month, fasting properly, having the right frame of mind and fearing Allaah when praying Taraaweeh, not feeling tired during the middle ten days of the month, seeking Laylat al-Qadr, reading the entire Qur’aan time after time, trying to weep and trying to understand what you are reading. ‘Umrah during Ramadaan is equivalent to Hajj, and charity given during this virtuous time is multiplied, and I’tikaaf (retreat in the mosque for worship) is confirmed (as part of the Sunnah).

(*) There is nothing wrong with congratulating one another at the beginning of the month. The Prophet (peace and blessings of ALLAH be upon him) used to tell his Companions the good news of the onset of Ramadaan, and urge them to make the most of it. Abu Hurayrah (may ALLAH be pleased with him) said: “The Messenger of ALLAH (peace and blessings of ALLAH be upon him) said, ‘There has come to you Ramadaan, a blessed month. ALLAH has made it obligatory on you to fast (this month). During it the gates of Paradise are opened and the gates of Hell are locked, and the devils are chained up. In it there is a night that is better than a thousand months, and whoever is deprived of its goodness is deprived indeed.’” (Reported by al-Nisaa'i, 4/129; Saheeh al-Targheeb, 1/490)

CONDITIONS FOR NOT KEEPING FAST

If any one is so ill that fasting will be injurious or there is fear of aggravation or it may prolong then such a person may not keep fast and should offer compensatory fast after recovery. But it is not proper to give up fasting merely. upon one's own guess unless some pious Muslim Hakeem or Doctor advises.
If the Hakeem or Doctor is a non-believer or does not follow the religious code, his advice should not be trusted and fast should not be given up.
If on personal experience some symptoms convince one that fasting will be harmful, then such a person may give up fast. But if one has no personal experience and is not aware of the condition of the illness, then fast should not be given up on own guess. If not on the advice of a pious Hakeem but on ones own experience a fast is given up, then recompensation shall have to be given and it will be a sin to give up the fast.
A person has recovered from illness but is still weak and it is feared that the illness will revive if he fasts, then it is allowed for him not to keep it.
If any one is in journey, then it is permissible for him not to keep a fast and keep compensatory fast after returning from the journey. Traveller has already been described. The same rules apply here.
If there is no inconvenience in fasting during a journey. For instance he is travelling by train and hopes to reach home by the evening or has every thing of comfort, then it is better to keep a fast in the journey and if no fast is kept then there is no sin. A missed fast should be observed. In case fasting in a journey causes discomfort or inconvenience, then it is better not to keep a fast.
If any one did not recover from illness but died in it or died while in journey, then for the period that he did not fast in illness or journey, then he will not be held responsible for those on the Day of Judgement as he did not have time to keep the missed fasts.
If any one missed ten fasts in illness and then was well for five days but did not keep missed fasts in this period, he will be held responsible for these five fasts which he did not keep and the rest fasts will be remitted by Allah. But if he was well for full ten days and did not keep the ten missed fasts, then he will be held responsible for ten days. So it is essential for such a person, if he has the means, to make a will before dying for recompensation (Fidiyah) to be given for the days he is likely to be held responsible.
The same rule applies to the fasts missed in a journey. A will should be made for recompensation of the missed fasts.
If any one in a journey stays at a place with the intention of staying for fifteen days, then he should not give up fast as according to Shari’ah now he will not be treated as a traveller. But if the intention is to stay for leas then fifteen days, then it is permissible not to keep fast.
A pregnant woman or one with a suckling baby may not fast for the fear of her own-self or of the baby and should keep the missed fast later. But if her husband has the means he may engage a wet-nurse and relieve the wife and then it would not be permissible for the wife to give up fasts. But if the child is of such nature that it will not take milk from anyone else except the mother then it is permissible for her to give up fast.
If a wet-nurse took employment for a suckling baby and Ramadhaan came and the child's life will be at risk if she fasts, then nurse may also not keep fast.
If during Ramadhaan a woman has monthly course or gave birth to a child, then for period of menses and after birth discharge she may not keep fasts.
If a woman was relieved of the discharge at night then she should fast next morning. If she did not bathe in the night even then she should keep a fast and bathe in the morning. But if she is relieved in the morning then she should not fast that day but it is not proper for her now to eat or drink but should remain like the fasting ones.
If any one accepts Islam during day or attained maturity in the day then it is not permissible for such person to eat or drink for rest of the day. But he did eat, then compensatory fast for such person is not essential.
Being in journey one had no intention of keeping a fast, but reached home an hour before mid-day or stayed some where with an intention of staying for fifteen days and nothing was eaten or drunk up to this time, then should now resolve for a fast.
It is not proper to give up the Ramadhaan fast without any legitimate cause, it is a major sin. It should not be thought, he will keep a postponed fast for each missed fast as it has been described in the Tradition that even if fast is kept one whole year for one missed fast even then it can not be equal to the reward of one fast of Ramadhaan.
If one has the misfortune of not keeping a fast then he should not eat or drink in presence of others and should neither declare that he is not fasting as publicising a sin is also a sin and if declared it would be a double sin-one of not keeping a fast, and the other of publicising it. One who is not keeping a fast due to some reason, he too, should not declare it others.
When boys and girls are capable of keeping fast they should be made to keep fast and should be compelled to keep fast when they attain the age of ten years. If fast of one month are not possible for them to keep then as many as possible should be kept by them.
If a minor boy or girl breaks a resolved fast then he or she should not be forced to observe a postponed fast but if prayer is disrupted after making intent, then they should be made to repeat it.

ABOUT 'SEHRI' AND IFTAAR (eating something before dawn and breaking of Fast)

Taking of Sehri is Sunnah. If one is not hungry and has no desire to eat, then two or three dates or some other light food may be taken or some water at least should be drunk.
If anyone woke up and did not eat anything as Sehri but only chewed a beta leaf, then he will get the credit of Sehri.
As far as possible the taking of Sehri should be delayed but not so much that the dawn may appear and put the fast in doubt.
If Sehri is taken early but continued to take tea etc. for long and gargled near dawn, then the credit of delayed Sehri is gained.
If anyone did not wake up for Sehri and all remained asleep, then fast should be observed without it. It is a sin and also cowardice not to keep a last because of not eating Sehri.
It is permissible to take Sehri till Fajr time starts and not after that.
If any one woke up late for Sehri and under the impression that it was still night took Sehri but it revealed later that it was after dawn, then the fast was not accomplished and it should be kept as a missed fast but recompense is not due. But even then nothing should be eaten or drunk and one should behave like fasting ones. In the same way if fast is broken thinking that the sun had set but the sun appeared after a while, then the fast is breached and should be kept as a postponed fast but no recompense is due, and it is also not proper how to eat or drink till the sun has actually set.
If the waking up was so much delayed that it was suspected to be dawn, then to eat or drink anything now is execrable and it would be a sin to do so. It after eating something it was confirmed that it was dawn, then a missed fast should be kept and if it is still doubt then a postponed fast is not essential. But as a precaution a postponed fast may be kept.
It is appreciable to break the fast as soon as the sun has definitely set. To delay after that is execrable.
On cloudy days the fast should be broken with some delay till it is definite that the sun would have set. The watches or clocks should not be relied upon as they may go wrong. Even if someone has called the Azaan and the setting of sun is still doubtful, fast should not be opened till your own heart is satisfied about the time.
It is appreciable to break the fast with dates or with some other sweet thing, but if any of these is not available, then with water. Some men and women open fast with a bit of salt and think it to be creditable. It is a wrong belief.

Ayesha said:

F16



haan abhi abhi biryani kha kar aai hon


nazla zukam hai phir bhi chilled pepsi pi li


ab cheenkain aa rahi hain

biryani itni jaldi hazam ho gayee

nikama bhai aapki shadi ho chuki hai?

who's music director?

hi rooshni welcome to jb..have fun...khair mubarak..aapko mubarak ho

thanx for the site

PRIDE OF HONOUR looks good

friend_16 said:

aww... soo cute ..

i got an aquarium ..

got 8 pair of fish .. 2 shark bhe hein (per choti see hain)

i love aquarium

yeh HH nazar nahi ata msn par...block mar diya sabko