Very informative Q & A's
However i differ on at leatst these 10 issues:
1- imaam kay peechay surah fatiha parhna (we should stay silent)
2- wali ki marzi kay baghair nikah (nikah marzi kay baghair bhi ho jata hai)
3- jabri tallak (tallak har haal main ho jati hai)
4- taweez (taweez use karnay main koi qabahat nahi agar us main ghair islami words nahi hain)
5- ikathi 3 tallak (ikathi 3 tallakain valid hoti hain)
6- "ya" nabi/rasool (bolna jaiz hai agar ye akeeda nahi hai kay wo khud directly sun rahay hain ya mojood hain)
7- Nabi ko Allah ka deedaar (he did see Allah on Mairaj)
8- namaz main rafa yadain (rafa yadain nahi karna chahiye)
9- traveeh 8 rakat (traveeh 20 rakat hai aur sunnat say sabit hai)
10- mayyiat ko sawab puhanchana (mayyiat ko tilawat e quran aur sadaka ka sawab puhanchta hai)
in sab issues par ikhtilaf hua hai. aik group kay belief ko dosray kay args sunay baghar durust tasleem kar lena na insaafi hogi. i will very briefly discuss just first issue.
Surah Fatiha Behind Imaam:
1- Rasulullah (sallallahu alaihi wasallam) is reported to have said: "When you begin your congregational prayers, straighten your rows. Thereafter when the Imaam says the takbeer (i.e. when he says Allahu Akbar aloud) you must also say the takbeer.
When he begins the recital of the Qur’an, you must remain silent. And when he recites walad daul leen then you should say Aameen". By performing your salaah in this manner Allah Ta’ala will love you." [Muslim; ch. on tashahhud]
2- It is reported from Hazrat Ataa Ibn Yasaar (radhiallahu anhu) that he questioned Hazrat Zaid Ibn Thaabit (radhiallahu anhu) concerning reciting Qira’at with the Imaam. Hazrat Zaid (radhiallahu anhu) answered:
"There is no recitation of the Glorious Qur’an in any salaah behind the Imaam". [Sahih Muslim, chapter on Sujood-ut-Tilaawah, Hadith 577]
3- Hazrat Abdullah Ibn Umar (radhiallahu anhu) used to repeatedly say:
"Whoever performs salaah behind the Imaam, the Imaam’s qiraat suffices for him". (Sunan Baihaqi; chapter on not reciting qiraat behind the Imaam — Imaam Baihaqi (R.A.) has stated that this Hadith is Sahih.)
4- Hazrat Abdullah Ibn Umar (radhiallahu anhu) was asked: "Must the muqtadi recite behind the Imam?"
He replied that the qiraat of the Imaam is sufficient for the muqtadi. But if he performs salaah individually, then he must recite qiraat. It was the practice of Hazrat Abdullah Ibn Umar (radhiallahu anhu) also that he would not recite surah fatiha behind the Imam. (In Aathaarus Sunan (Vol. 1 pg.89) this Hadith has been classified as sahih).
5- Hazrat Jaabir (radhiallahu anhu) narrates that the one who does not recite sura fatiha even in one rakaat, his salaah is not valid.
However, if he is behind an Imam he must not recite surah fatiha. (This Hadith has been classified as hasan — Tirmizi). It is on the basis of this Hadith that Imaam Tirmidhi (R.A.) has narrated from Imam Ahmad bin Hanbal (R.A.) [who was the teacher of the ustaad of Imaam Bukhari (R.A.)] that the narration "Whoever does not recite surah fatiha his salaah is not complete" refers to one who performs his salaah alone. It does not include the muqtadi (Jami’ Tirmidhi, ibid). In the above Hadith it is very clearly mentioned that the muqtadi must not recite sura fatiha.
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