Barsaat
Age: 124
Total Posts: 1440
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Location:
Afghanistan, Afghanistan
Islam kiya kahta hay about giving blood?
chalo muslim ka muslim ko diya, yah theek hay i think
BUT Kafir ka muslim kay liyay theek hay ya nahin?
main is kay haq main ya against nahin hon,
coz mujhe kuch arsa hi hoa is baray main sochay hoay so all i wanna know is kay islam ki taleem kiya kahti hay
Aap logon kay jawab dainay say pahlay main kuch kahna chahti hon
a) blood to blood hota hay, but islam halal and haram ki bat ati hay na, to jo blood kafir ka hoga us main kiya haram khanay ka asar nahin hoga?
b)agar kisi nay jawab diya kay NAHIN LAGANA CHAHIYAY KAFIR KA BLOOD, to
islamic countries main to chalta hay, but ham jo out of country rahtay hain, and yahan agar koi accident etc ho to
hospital main pahlay ilaj kartay hain, unkay liyay sab say impo thing hoti hay JAAN BACHANA to
wo to zarorat ho to foran blood laga daitay hain.
to aisay main jab usay aisa shaks hosh aey to usay kiya karna chahiyay?
ab wo blood to body say nikalnay say raha.
so should he do sumthing?
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and blood say yad aya what about other body parts?
log eyes,kidney etc bi daitay hain.
mainay kahin suna tha kay aisa nahin karna chahiyay,
reasons yah sunay thay kay
a) murday ko aziyat feel hoti hay
b)marnay kay bad aap say aap ki har cheez ka hisab manga jaey ga (body parts) coz aap ki puri body aap kay pas ALLAH ki amanat hay.
to is kay baray main kiya pata hay aap ko?
and kiya in baton main say koi baat sach hay?
sun_shine
Age: 124
7010 days old here
Total Posts: 13494
Points: 0
Location:
Afghanistan, Afghanistan
in my opinion blood donation ki halaal
it doe'nt matter k aap non muslim ka blood lay rahay hain ya non muslim ko day rahay hain.
kyunki Islam main hain k agar aap aik insaan ko bacha laitay hain to yeh aisa hain jaisay apnay poori insaniyat ko bacha liya.
and Organ donation k baaray main aap yeh Column read kejeye
This question is very much debated by the jurists in past two decades. The Supreme Council of `Ulama in Riyadh (in their resolution no. 99 dated 6 Dhul Qi'dah 1402) has allowed both organ donation and organ transplantation in the case of necessity.
The organ can be taken from the body of a living person with his/her consent and approval and also from the body of a dead person. In the case of a living person, the jurists have stipulated that this donation should not deprive him/her of vital organs. It should also not cause risk to his/her normal life.
The Fiqh Academy of the Muslim World League, Makkah also allowed organ donation and transplantation in its 8th session held between 28 Rabi'ul Thani- 7 Jumadal Ula, 1405.
The Fiqh Academy of the Organization of the Islamic Conference in Jeddah, during the year 1408, and the Mufti of Egypt Dr. Sayyed At-Tantawi also allowed the use of the body organs of a person who has died in an accident, if the necessity requires the use of any organ to cure a patient, provided that a competent and trustworthy Muslim physician makes this decision.
It is important to note that most of the jurists have only allowed the donation of the organs. They do not allow the sale of human organs. Their position is that the sale of human organs violates the rules of the dignity and honor of the human being, and so it would be haram in that case.
Some jurists suggest that because people have become too materialistic and it may not be possible to find a free organ, under necessity one can purchase the organs, but a Muslim should never sell his/her organs.”
