Shab-e-Baraat

allah ki taraf se ho insaan tab hi karta hai...

it's ok f16... it's the best if u sort out for urself i think the same, aaj kal scholar (not all of them) preach in benefit of themselves... aggar sunni masjid main jayeinge to wahan shia ke khilaaf hoonge aur wohi shia masjid main ja kar sunni ke khilaaf hoonge... sad situation....

but u buy a good book and phir humain bhi batana.. i got a few books when i visited gorla shareef in islamabad....
maybe an option but depends where u live

kabhi nahi suna jo f16 ne kaha aaj tak

thousand of muslims kya yeh kuch nahi..jo manate hain..and she says not a special night

this is an article i read on the other topic about shab e baraat, maybe interesting for u....



Sayyidah' Aishah, Radi-Allahu anha, has reported
That Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said, "Allah
Almighty descends (in a manner He best knows it) in the night occurring in
the middle of Sha'ban and forgives a large number of people more than the
number of the fibers on the sheep of the tribe, Kalb."

What should be done in this night?

a) Salah. Salah is the most preferable act to be performed in this night.
There is no particular number of Rak'at but preferably it should not be less
than eight. It is also advisable that each part of the Salah like qiyam,
rukoo' and sajdah should be longer than normal. The longest surahs of the
Holy Qur'an one remembers by heart should be recited in the Salah of this
night. If someone does not remember the long surahs, he can also recite
several short surahs in one rak'ah.

(b) Tilawa. The recitation of the Holy Qur'an is another form of worship,
very beneficent in this night. After performing Salah, or at any other time,
one should recite as much of the Holy Qur'an as he can.

(c)Zhikr . One should also perform Zhikr (recitation of the name of Allah)
in this night. Particularly the following Zhikr is very useful:

One should recite Salah (durood) on Prophet Muhammad, Sall-Allahu alayhi wa
sallam, as many times as he can. The dhikr can also be recited while
walking, lying on bed and during other hours of work or leisure.

(d) Dua. The best benefit one can draw from the blessings of this night is
prayers and supplications. It is hoped that all the prayers in this night
will be accepted by our Lord, insha-Allah. Prayer itself is an 'Ibadah, and
Allah Almighty gives reward on each prayer along with the fulfillment of the
supplicator's need. Even if the purpose prayed for is not achieved, one
cannot be deprived of the reward of the prayer which is sometimes more
precious than the mundane benefits one strives for. The prayers and
supplications also strengthen one's relation with Allah Almighty, which is
the main purpose of all kinds and forms of worship.

One can pray for whatever purpose he wishes. But the best supplications are
the ones made by Prophet Muhammad, Sall-Allahu alayhi wa sallam.

(e) There are some people who cannot perform any additional Salah or
recitations for any reason, like illness or weakness or being engaged in
some other necessary activities. Such people also should not deprive
themselves completely of the blessings of this night. They should observe
the following acts:

(i) To perform the Salah of Maghrib, 'Isha' and Fajr with Jama'ah in the
mosque, or in their homes in case of their being sick.

(ii) They should keep reciting the dhikr, particularly the one mentioned in
para (c) above, in whatever condition they are until they sleep.

(iii) They should pray to Allah for their forgiveness and for their other
objectives. One can do so even when he is in his bed.

Fast of the 15th Sha'ban
On the day immediately following the Night of Bara'ah, i.e. the 15th of
Sha'ban, it is mustahabb (advisable) to keep fast. Prophet Muhammad,
Sall-Allahu alayhi wa sallam, is reported to have recommended this fast
emphatically. Although the scholars of hadith have some doubts in the
authenticity of this report, yet it is mentioned earlier that the fasts of
the first half of Sha'ban have special merits and Prophet Muhammad,
Sall-Allahu alayhi wa sallam, used to fast most of the days in Sha'ban.
Moreover, a large number of the elders (salaf) of the Ummah have been
observing the fast of the 15th of Sha'ban. This constant practice indicates
that they have accepted the relevant hadith as authentic.

Therefore, it is advisable to fast the 15th of Sha'ban as an optional (nafl)
fast. One can also keep a fast of qada on this day and it is hoped that he
can also benefit from the merits of this fast.

http://www.darsequran.com/shaban/htmls/shaban_indexl

f16 yeh link shaid aap ki kuch help kar sake is shab k baren mein

hum muslims ki baat nahi maan rahi..afsoos

friend_16 said:

D!g!T@L G@L said:

assaalm-o-alikum..f-16....just raed all the postss n getting surprised...
here i have some hadeetss ..i m coping them from a book...of ."ebn-e-maja"..
Hazart "abu hurera" se rawat hai k hazoor (s,a)
ne farmaya k nisf shabn ki shab HAZART JIBRAEEL(AS) mere pass tashreef laee or farmaya ayew ALLAH K MEHBOOB apna sir mubarik uttha k dekhiyee .Hazart MUHAMMAD (S,W)NE afrmaya yeh ratt hai..tow is par jibreel(AS) ne wazat karty hoye kaha yeh aisi raat hai k is mai ALLAH TAALH rehmat k 300 darwazay kholltay hain..or har sahib eman shakss ko bakhss dia jatta hai..or bohshat k yeh darwazyy subah honay tak khuly rehttya hain..HADIS PAKK mai hai hazart Muahmmad (s,w,a) ne farmaya shaban ki 15 ko ALLAH TALH pehaly aasman pay jalwa afrooz hotta hai..jissay asaman-e-dunai kaha jata hai..wahan se ahel dunai par kasosi rehmat ka nazool hotta hau...

and THERE ARE A LARGE NUMBER OF HADITHSS HERE..WHICH I THINK I CAN'T WRITE HERE....
R ureally thinking ....k is ratt ki fazeelat ko manan bidatt mai hai....u know tumahari battt sach hai k ham nay bohatt si chhezoon ko islam mai khudi add kar dai hai....par kai kabhi yeh socha hai k ham islam se kitnay door ho chuukay hain...?????

walikum salam DG ... thnx for the info .. just do me a lill favour .. kis ki book hai ye?? writer? .. i wanted to read it myself .. aur ye hadit kis ki hai ..? is it from Imam Bukhari??

1 thing .. main nay bhee kafee parha hai.. sunaa hai is raat ki fazeelat kay baray main .. but aik baat mujhay samaj nahi atee .. agar ye raat itnee imp hai .. is main hamaray itnay gunaah mauf hoo jatay hein .. or jo kuch bhee hai ... to is ko Quran main bhee tu hona chahyee tha .. Quran main chotay chotay ihkamaat hein .. namaz .. haj .. roza.. zakat .. to phir ye kyun nahi hai??? ye kia imp nahi the???

well,dear f16

abhi jo shab e barat addition aya hai ya tu jang ya roznama express usko read out kero....bohut see info hasil ho jayegi
zaroori nahi koi perticular book read out kero

main yahan Allah tala ka irshad ya Pyare Nabii(Peace BE Upon Him) ke baat ko quote nahi kerna chahti.....
ye mughey is liye munasib nahi lag raha ke main ne likha tu ho sakta hai ayenda koi or bhi isse terha quote ekre
or kisee se bhi bhool chuk ka andesha tu behraal hai na...tu behter ye hai ke acche acche islamic books ko dhoond ker read kiya jaye
yaar pak main rehtey ye konsa mushkil hai
mashAllh muslim ho........pak main ho
bohut ezly available hai....!

sanasana kya faida...she wants proof...hum sab muslim nahi us ke khyaal main...thats y she wanted to read by her self

that's my point too sana

i live in holland aur yahan par muslim hain lekin aur firke ke, ab to yahan par bhi islamic books milteen hain. lekin pakistan main rehte hue to koi problem naheen hai na...

lekin phir bhi koi baat naheen, theek hai ke woh apna knowledge barhaane chahte hai, we should support her in that

arey nahi srk khudanakuasta aisee baat nahi ke f16 aisa sochtee hai

bus kuch minds main hotee hai confusion.......
usko dour kerna ager hamare bus main hai zara sabhi or uskii samgh main aajye baat tu baree acche baat ahi

but


f16 dear ye hamesha yaad rakho ye hamare mazhub main hai.....i mean dear sirf ebadut ke gherz se keh rahai hoon
or jo dousri batein islam ka naam leker is raat ko kii jatee hain ya baqaida manayee jateein hain
tu ye biduat tu hai.............

confusion??? yeh confusion nahi..pechle posts main dekh lo

oho srk, let us help her to find it...

one could be confused. maybe she shouldn't say that it was not right to pray etc.. but challein, jo ho gaya woh ho gaya

AREY PRAY KERNA BHI KOI BURA KAHEY GA NA NA AISA NAHI KAHO
PRAY KERNA HI HAMAREE ZINDAGI HI PRAYER PER HAI....ISSEY BACHKER KAHAN JAYENGEY...!
SIRF MAKROO OQAAT MAIN NAHI KERNI CHAHIYE PRAYER BAQEE HER LAMHA HER WAQT....!

she doesn't want to believe us...we r liarsssssssssssssssssss she will believ when she got the proof..thousand muslims believe in that night,,,she is stil saying that night is not important,,,Afsoos...

woh kehte hain na ke "parh parh aalim fazil hoya, kadhe apne aap noo parhya nayee"

sometimes it happens like that......

shaista said:

this is an article i read on the other topic about shab e baraat, maybe interesting for u....


Sayyidah' Aishah, Radi-Allahu anha, has reported
That Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said, "Allah
Almighty descends (in a manner He best knows it) in the night occurring in
the middle of Sha'ban and forgives a large number of people more than the
number of the fibers on the sheep of the tribe, Kalb."

What should be done in this night?

a) Salah. Salah is the most preferable act to be performed in this night.
There is no particular number of Rak'at but preferably it should not be less
than eight. It is also advisable that each part of the Salah like qiyam,
rukoo' and sajdah should be longer than normal. The longest surahs of the
Holy Qur'an one remembers by heart should be recited in the Salah of this
night. If someone does not remember the long surahs, he can also recite
several short surahs in one rak'ah.

(b) Tilawa. The recitation of the Holy Qur'an is another form of worship,
very beneficent in this night. After performing Salah, or at any other time,
one should recite as much of the Holy Qur'an as he can.

(c)Zhikr . One should also perform Zhikr (recitation of the name of Allah)
in this night. Particularly the following Zhikr is very useful:

One should recite Salah (durood) on Prophet Muhammad, Sall-Allahu alayhi wa
sallam, as many times as he can. The dhikr can also be recited while
walking, lying on bed and during other hours of work or leisure.

(d) Dua. The best benefit one can draw from the blessings of this night is
prayers and supplications. It is hoped that all the prayers in this night
will be accepted by our Lord, insha-Allah. Prayer itself is an 'Ibadah, and
Allah Almighty gives reward on each prayer along with the fulfillment of the
supplicator's need. Even if the purpose prayed for is not achieved, one
cannot be deprived of the reward of the prayer which is sometimes more
precious than the mundane benefits one strives for. The prayers and
supplications also strengthen one's relation with Allah Almighty, which is
the main purpose of all kinds and forms of worship.

One can pray for whatever purpose he wishes. But the best supplications are
the ones made by Prophet Muhammad, Sall-Allahu alayhi wa sallam.

(e) There are some people who cannot perform any additional Salah or
recitations for any reason, like illness or weakness or being engaged in
some other necessary activities. Such people also should not deprive
themselves completely of the blessings of this night. They should observe
the following acts:

(i) To perform the Salah of Maghrib, 'Isha' and Fajr with Jama'ah in the
mosque, or in their homes in case of their being sick.

(ii) They should keep reciting the dhikr, particularly the one mentioned in
para (c) above, in whatever condition they are until they sleep.

(iii) They should pray to Allah for their forgiveness and for their other
objectives. One can do so even when he is in his bed.

Fast of the 15th Sha'ban
On the day immediately following the Night of Bara'ah, i.e. the 15th of
Sha'ban, it is mustahabb (advisable) to keep fast. Prophet Muhammad,
Sall-Allahu alayhi wa sallam, is reported to have recommended this fast
emphatically. Although the scholars of hadith have some doubts in the
authenticity of this report, yet it is mentioned earlier that the fasts of
the first half of Sha'ban have special merits and Prophet Muhammad,
Sall-Allahu alayhi wa sallam, used to fast most of the days in Sha'ban.
Moreover, a large number of the elders (salaf) of the Ummah have been
observing the fast of the 15th of Sha'ban. This constant practice indicates
that they have accepted the relevant hadith as authentic.

Therefore, it is advisable to fast the 15th of Sha'ban as an optional (nafl)
fast. One can also keep a fast of qada on this day and it is hoped that he
can also benefit from the merits of this fast.

nice

aik min srk .. agar ye baat hai na kay thousands of muslims maantay hein is raat ko .. to maian .. main nay nahi rooka .. par thousands of people doesn't believe in one God .. ye bhee tu hai na... ??? .. i m not here to fight or something .. aur aik aur baat .. pehlay jo kafir hua kertay thay us say jaab prophets aur naik loog kaha kertay thay kay wo Allah aik hai aur us ki tauheed bayaan kertay thay .. tu they used to say kay hamaray baap dada sadiyoon say ye ker rahay hein .. hum tu yahee karein gay app nay jo kerna hai karein .. ye example is liay nahi de kay khuda na khasta ap loog sahee muslims nahi hein .. mayb app loog theek hoon .. main ghalat hoon .. par as far as i know .. ye theek nahi hai ..(ye example is liay bhee dee hai coz bohat say scholars aisay kertay thay aur kertay hein aur logoon say kahoo to wo aisa kehtay heinn)


Fast of the 15th Sha'ban
On the day immediately following the Night of Bara'ah, i.e. the 15th of
Sha'ban, it is mustahabb (advisable) to keep fast. Prophet Muhammad,
Sall-Allahu alayhi wa sallam, is reported to have recommended this fast
emphatically. Although the scholars of hadith have some doubts in the
authenticity of this report, yet it is mentioned earlier that the fasts of
the first half of Sha'ban have special merits and Prophet Muhammad,
Sall-Allahu alayhi wa sallam, used to fast most of the days in Sha'ban.
Moreover, a large number of the elders (salaf) of the Ummah have been
observing the fast of the 15th of Sha'ban. This constant practice indicates
that they have accepted the relevant hadith as authentic

agar koi cheez authentic na hoo tu us ko follow nahi kerna chahyee.. aur ye baat kay Hazoor sallah o waslam .. rozay rakhtay thay .. tu i do believe in that aur ye bhee kaha hai kay hum har month (islamic month) ki 13 14 n 15 ko roza rakain.. is ka sawab pooray aik saal kay roozoon kay jitna hai....

plz stop this

hum main se kisee ki bhi knowledge etnee ziyada nahi hai balkii must say ka hai hi nahi...
ke hum Islam ko topic banayen or us per discuss karen...

kisee ke munh se kiya baat nikal jaye ghalti se....tu ye koi acche baat nahi hoagi
is liye plz ab koi aisa discuss na karey....

KIYA HOA SANA SIS

hmm nice topic
sorry i didnt get time to read all mails,, par samajh itni i hai k shab e baraat ki importance pe discuss ho rahi hai

well F16 is rite k dil se sachi niyyat se mangi jaane wali dua hamesha kubool hoti hai coz Allah miyan harr wakt harr jaga mojood hein



im not vv sure par jitna parha hai me ne iss se yeh andaza hua k
shab e kadar (in ramadan) is the night jab QuranPaak nazil hua tha,, and it s vv spec event for muslims
and

shab e baraat (15th shabaan) is the night jab QuranPaak k nazil hone ka hukum hua tha,, it s also said k iss raat bandon k baray mei faisale hote hein (yeh baat shab e kadar k baare mei bhi kehte hein)
yeh bhi kaha jata hai k QuranPak tehreer karna shuru kiya gaya shab e baraat mei aur khatam hua shab e kadar mei

aisa bhi kuch wakeya hai k Nabi Paak (PBUB) k kehne k mutabik iss raat Allah miyan bohot gunehgar bandon k gunah bhi maaf karte hein (obviously sache dil se maafi mangna shart hai)
hamare Nabi doosron ki maghfirat k liye khaas dua kiya karte the iss raat
kehte hein k iss raat sirf MUSHRIK aur KEENA PARWAR shaks ki maghfirat nahi hoti


just one thing,, Allah miyan se maafi mangne liye aur apna dil saaf karne liye apne gunahon pe sharminda hone liye to harr aik lamha behtar hai :)

salam to all
topic acha chal raha hai ...aik bat kahonga ...agar yaqeen nahi... ya phir pata naih..to phir behter yeh hai k koee kisii k baaray mai yeh nahi kahay k yeh biddat hai ya yeh theek nahi .....the conclusion is to find out the facts yourself ....hammaray deen mai zabardastii naih hai ...deenii aitibaar say kisii bhi problem ka solution daina fatwaa kahlaata hai aur yeh to boht baray Allim ka kaam hai ....abhi to ham loogoon ko seekhna hai aur ilm hasil kerna hai ....... ibaadat agar ki ja rahi hai aur nawafil adda kiay ja rahay hain to ismai usi ka faida hai jo adaa ker raha hai ......mazzeed likhta hoon thoorii dair baad ......

RANI JI

sall did you read f16 posts

chalo phir sab shurro...