Ashii
Age: 124
7754 days old here
Total Posts: 31001
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All those misdeeds which are not mentioned in the Qur'an as deserving eternal punishment in Hellfire are generally held to be minor sins or Sagha'ir.
First of all, the Qur'an has told us that if a person refrains himself from the major (i.e. kabeerah) sins, God will forgive him his minor sins (i.e. sagha'ir) . However, the Qur'an also warns us that if a person remains totally engrossed in misdeeds and does not repent and correct himself, then this in itself can amount to a major sin, rendering him deserving of eternal punishment in hellfire. Furthermore, the Qur'an has not made a distinction between the punishments of minor or major sins.
Nevertheless, it seems only a matter of justice that there would be various sections of hellfire with a difference in the severity of the punishment delivered therein. The Qur'an has made a passing reference to this fact in one of the verses, where it says: 'These Hypocrites will be in the farthest depth of Hellfire' (Al-Nisaa 4: 145), implying that this part of hellfire will be severer in punishment than other parts.
In my opinion (opinion of the writer, not mine), an explanation worth considering may be that the Quran has told us that God will never forgive associating partners with Him. Besides this, God may forgive any sin for anyone (see Al-Nisaa 4: 48, Al-Nisaa 4: 116, Al-Maaidah 5: 72). Moreover, there are a few sins mentioned in the Qur'an, which deserve the everlasting punishment of hellfire. Thus, it may be that on the Day of Judgment, all those whose bad deeds are heavier than their good deeds, are sent to Hellfire. In other words, they are among the As'haab al-Shimaal on the Day of Judgment. From among those who are sentenced to Hell, for sins other than ascribing associates with Allah or for sins other than those for which the Qur'an has sentenced an everlasting punishment, the Prophet (pbuh) would request Allah for His forgiveness, and the people for whom Allah shall please, shall be forgiven. I think this interpretation also removes any contradiction between the referred narratives and the referred verses of the Qur'an.
Ashii
Age: 124
7754 days old here
Total Posts: 31001
Points: 0
Location:
France, France
KIBLAH direction of Mecca that Muslims must face when praying
Mid-17th century, Arabic qibla "that which is opposite" 18th century, from Arabic qiblah, from gabala "to be opposite"
i dont know exactly but importance lafz ki nahi jaga ki hai,, shayad uss jaga pe direction di ho k kiblah iss taraf hai hmm,,, wot can i say,, puch lo kissi se, or post a pic as said above
Ashii
Age: 124
7754 days old here
Total Posts: 31001
Points: 0
Location:
France, France
H mera khyal site mei koi khaas pb nahi hai,, objection uss bande pe hai and as nikama said kuch tareekon pe lekin yeh issue kafi ehmiyat leta ja ra ha hai so i wanted to know k hakeekat kya hai
nikama me ne aik interview dekha uss ka,,, yeh sahi hai k uss k bolne ka andaz thora "free" sa hai,, matlab k not like a scholar,,, and i guess he never said that he is a scholar,, he was interviewed by a girl and apparently loads of showbiz celebrities know him
but one thing is true,,, it reminds me of 'scientologue' they r using media to influence ppl,,, but then,,,, is it really something wrong ?? i dont think so
HH niyat sirf Allah janta hai iss baat pe koi shak nahi par shak door karna to hamara apna kaam hai na,,, there s a person speaking in the name of Islam,, few ppl are against him and call him a FITNA,, say strange things abt him, his past... who knows unn mei kya sach hai kya nahi.....
iss liye pucha hai sirf
did anyone ever meet him or any of his students or attend his classes ?? i think its somewhere near Tariq road, KHI
Ashii
Age: 124
7754 days old here
Total Posts: 31001
Points: 0
Location:
France, France
nikama said:
23:5 - "... except with their wives and slave girls, for these are lawful to them.The Quran also instructs Muslims NOT to force their female slaves into prostitution (24:34), and even allows Muslims to marry slaves if they so desire (4:24), and to free them at times as a penalty for crime or sin (4:92, 5:89, 58:3) and even allows slaves to buy their liberty, if they meet certain of their master's conditions
nikamma aap ki pehle post parh k yeh wali ayat mere zehn mei bhi i thi,, as i always wondered "dont not force into prostitution" se yeh matlab k marzi se jai'z hai ???
thnx for ur post,, par dil nahi manta,,,, ayaat ya hadees pe koi shak nahi hai par shayad thori explanation ki zaroorat hai i ll try to find more
HH im not saying k aap nikama ki baat aankhein band kar k maan lo par aankhein band kar k inkar karna bhi galt hai read his post and try to find out the truth,, k inn ayat ka matlab akhir kya hai
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