~CHANDNI~
Age: 124
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shaista said:
thanks sis, tumhain bhi bahut mubarek ho, advance main hi..
ab to roza sirf 5 and a half hour purana hai, agle 5 hours main dekhein hota hai kia....
inshallah theek rahe ga.
loog kaise keh dete hain ke roza rakha hai lekin sardiyon ke roze ka kia, kuch patta hi naheen chalta... mere khayaal main aggar roza sirf 1 ghante ka bhi ho na, roza roza hota hai aur woh dikhla hi deta hai ke deikh bhuuk kiya cheez hai....
.. ALLAH ka lakh lakh shokar hay ALLAH nay hamy har chiz say nawaza hay
~CHANDNI~
Age: 124
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King of jb said:
koi bat nahi manay esay maf ker diya kuyn kay es nay mujay dosra dogi day diya hay es jb ka king honay kay natay say hum esay maff kertay hay or rani ko hum apnay uncle waheed kay hawalay kertay hay
Darbar berkhaset and listen no anki banki specially raja
ary jao jhoty woh rani kay hukam kay bager asa kar hi nahi saktyy
~CHANDNI~
Age: 124
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Blessings of the month of Ramadhanul Mubarak
Fasting is the fourth pillar of Islam. The word "Sawm " (meaning to stop or abstain) is used in Arabic for fasting. A fast then means that one refrains from eating, drinking and other physical things (all those things that are otherwise allowed) from dawn to sunset. This month comes every year to spread the blessings and mercy of Allah. We are thankful to Allah for providing physical forms of divine worship such as prayer, fasting, and pilgrimage to improve our moral and spiritual condition. Welcoming the Month of Ramadhan: The Holy Prophet (peace and blessings of Allah be upon him) has said: "The month of Ramadhan comes to you. This is a blessed month" (Kitab-ul-Saum). The Holy Prophet (peace and blessings of Allah be upon him) has declared this month as the "month of Allah" because one abandons all otherwise "lawful" things in the way of Allah. He has also declared this month as the "Chief of the months." Worship during this month gains more blessings so one should fast with sincere intentions and worship should be performed to win Allah's pleasure.
Ramadhan - Anniversary of the Holy Quran: Ramadhan is that blessed month in which the Holy Quran was first revealed to the Holy Prophet (peace and blessings of Allah be upon him). In this regard this month celebrates the birthday of the Holy Quran. To render our dues we should recite the Holy Quran as much as possible. During this month, at night, the Holy Prophet (peace and blessings of Allah be upon him) use to recite the Holy Quran in its entirety with the Angel Gabriel (Jibraeel).
Opening the doors to heaven: Hazrat Abu Hurairah (may Allah be pleased with him) has narrated that the Holy Prophet (peace and blessings of Allah be upon him) said: "When the month of Ramadhan starts, the doors of heaven are opened, the doors of the hell are closed, and Satan is put into chains" (Sahih Muslim Kitab-ulSaum). In this saying the Holy Prophet (peace and blessings of Allah be upon him) has promised a high place in heaven for one who observess the fast because a believer is enjoined to perform such deeds that please Allah and stay away from bad things.
Ramadhan's Special relationship with Tahajjud Prayers: Hazrat Abu Hurairah, may Allah be pleased with him, narrated that the Holy Prophet, peace be upon him, said: "A person who gets up at night for Prayer and fulfills all requirements of his faith with an intention of receiving blessing during the Month of Ramadhan, is forgiven all his past sins."
Charity during Ramadhan: Ibn Abbas relates that the Holy Prophet, peace be upon him, was the most generous of men and he was at his most bountiful during Ramadhan when Gabriel visited him every night and recited the Quran to him. During this period the bounty of the Holy Prophet, peace be upon him, waxed faster than the rain-bearing breeze (Bokhari and Muslim).
Prayers: Allah forgives all previous sins of a person who sincerely worships Allah during the month of Ramadhan. During this month Allah's mercy and blessings are at their peak. The Holy Prophet (peace and blessings of Allah be upon him) has said that during Ramadhan: "Allah says: 'Is there anyone who calls on me so that I can accept his prayers? Is there anyone who asks for anything so that I can fulfill his desires? Is there anyone who asks for forgiveness so that I can forgive" (Sahih Bukhafi - Kitab-ul-Tauheed).
Last Ten days of Ramadhan: Hazrat Ayesha (may Allah be pleased with her) narrates that, during the month of Ramadhan, the Holy Prophet (peace and blessings of Allah be upon him) used to develop a new vigor, staying awake alI night and also waking members of his family for worship" (Sahih Bukhail, Kitab-ul-Saum). During the month of Ramadhan worship reaches its peak in the form of I'tikaaf (retirement for Allah's worship). The Holy Prophet (peace and blessings of Allah be upon him) used to retire to the Mosque in the last ten days of the Ramadhan. He would go to a corner in the Masjid-e-Nabwee (Prophet's Mosque) to worship Allah in seclusion.
Ramadhan and Lailatul Qadr (Night of Decree): Hazrat Ayesha (may Allah be pleased with her) said: "O Allah's Prophet, if I know which night is the Lailatul Qadr then what should I pray? He replied: 'you should pray: 'O Allah, you are very forgiving and love those who forgive others. So bestow your blessings on me and forgive me"' (Jamiah Tirmidhi, Kitab-Al-Dawat). Lailatul Qadr is such a night that the Holy Quran has declared it to be better than a thousand months. May Allah enable us to be the recipients of Lailatul Qadr that we truly benefit from the coming month of Ramadhan. May Allah accept our prayers. Ameen.
~CHANDNI~
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How many rak’at are there in Tarawih prayer?
The scholars have differed on this matter. With Witr, there are those who said 41, and 39, and 29, and 23, and 19, and 13, and 11…. The best and the strongest of these opinions is that it is 11 including Witr. ‘Aisha (R.A.) reported that:" ‘She was asked how was the prayer of the Prophet (S.A.W.) in Rammadan?’ And she said ‘He (S.A.W.) would not pray more than eleven rak’at during Ramadan or otherwise." {Reported by Imams Bukari and Muslim.} And ibn ‘Abas (R.A.) said, "The prayer of the Prophet (S.A.W.) was thirteen rak’at (meaning prayer of the night). {Reported by Imam Bukhari.} This is also confirmed by narration of Imam Malik in his ‘Mu-wa-‘ta’ with authentic chain: "Umar bin Al-khatab (R.A.) ordered Ubayy ibn K’ab and Tamiman Al-Dari (R.A.) to lead the prayer in Tarawih for eleven rak’at."
The early Muslims used to pray the Taraweeh prayer. Assae’eb bin Yazeed said: "The Imam used to read hundreds of verses and we used to use the staff to help us stand up from the lengthy standing." This is contrary to what many Muslim do these days. The people today pray the Taraweeh with great speed so that the recitation is almost not understood. So we should be really cautious.
Since Ramadan is coming soon, we should prepare ourselves for it. We should prepare ourselves to pray the Taraweeh in the Masjid in congregation with the Imam and not to leave until the Imam has finished it and finished the Witr prayer so that we all gain the rewards of praying the whole night. The prophet (S.A.W.) said: "Whoever prays with the Imam until he leaves, it is considered as Qi-yam of one night."
The scholars have a consensus that women are allowed to come to pray the Taraweeh in the Masjid with men if they are wearing the Hijab, and men should not prevent the women from coming to the Masjid. Imams Bukhari and Muslim reported that the Prophet Muhammad (S.A.W.) said: "Do not prevent women from coming to the Massajid."
It is a must that women should have a designated place in the Masjid in the back of it like it was during the life of the prophet (S.A.W.) and that they start with the last row unlike men. Imam Muslim reported that the Prophet Muhammad (S.A.W.) said: "The best of the men's rows [In salat (prayer)> is the first row and the worst row is the last; but the best of the women's row is the last row and the worst of their rows is the first."
For those women who come to the Masjid for the congregation prayer, they should leave the Masjid as soon as the Imam makes Tasleem, or they should have special doors for them to leave the Masjid from, so that they would not mingle with men. Imam Bukhari reported that Umu Salamah (R.A.) said: "When the prophet (S.A.W.) used to make Tasleem, the women got up and left while the prophet (S.A.W.) remained shortly in his place before he got up. She said: this is (Allah knows best) because the prophet (S.A.W.) wanted the women to leave before the men can catch up with them."
~CHANDNI~
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By completing thirty days of the month of Sha’ban: Because of Allah’s Messenger (S.A.W.) saying, "Start fasting on seeing it (the new crescent of Ramadan) and give up fasting when you see it (the new crescent of Shawwal), and if the sky is overcast (and you cannot see it), complete thirty days of Sha’ban." {Reported by Imams Bukhari and Muslim.}
Astronomical calculations are not accepted to establish the beginning of the month. This is agreed upon by all scholars. For a man said to the Messenger of Allah (S.A.W.), "Do we not calculate for it?" He (S.A.W.) said "No! We are unlettered Umamah (nation) who can neither write nor count. The month is thus, and thus, (and the Messenger of Allah (S.A.W.) pointed with his hand fingers.)" {Reported by Imam Muslim.}
And also, the prophet (S.A.W.) confined precisely in a clear statement "when you see the crescent (of Ramadan) start fasting." {Reported by Imams Bukhari and Muslim.} Surely, beginning of the month is by seeing the crescent, not by its presence.
It does not matter if the new moon has been sighted in a different location this is according to the majority of scholars. In other words, after the new moon is seen anywhere in the world, it becomes obligatory for all Muslims to begin fasting, as the Prophet (S.A.W.) said: "Fast due to its sighting and break the fast due to its sighting." This Hadith is a general address directed to the whole Muslim Ummah without boundary – that is, "if any one of you sees the moon in any place, then that will be a sighting for all of the people."
Imam As-Shaf’I’s opinion that for every territory and regain is its own sighting and they are not obligated to follow the sighting of others.
~CHANDNI~
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By sighting of the new crescent: Because of Allah’s Messenger (S.A.W.) saying, "When you see the new crescent (of the month of Ramadan), start fasting." {Reported by Imams Bukhari and Muslim.}
There is no requirement that each person sees it by himself. Rather, if it is seen by one just person, fasting becomes obligatory on the whole ummah. A Bedouin came to the Prophet (S.A.W.) and said, "I have seen the crescent of Ramadan." And he (S.A.W.) said, "Do you bear witness there is no deity of worship except Allah?" And the Bedouin said, "Yes!" The Prophet said, "Do you bear witness that Muhammad is the messenger of Allah?" The man said, "Yes!" The Prophet said, "O Bilal announce to the people to start fasting tomorrow." {Authentic Hadith reported by the group except Imam Ahmed.} In addition Abdullah-bin-Umar (R.A.) said "The people went to see the crescent; and I told the Prophet (S.A.W.) that I have seen it. He fasted and ordered the people to fast." {Atlantic Hadith reported by Imams Abu-Dawud and Al-Hakim.}
~CHANDNI~
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han jee inshallah.. or ajj say ...tarvih start ho jayn gyeee
Tarawih prayer during the nights of Ramdan:
And the Prophet (S.A.W.) says: "Whoever prays during the nights of Ramadan with a firm belief and seeks Allah’s pleasure and reward will have his previous sins forgiven." {Reported by Imams Bukhari and Muslim.}
Night prayer in Ramadan [Al-Tarawih> has its distinct virtues. The prophet (S.A.W.) was the first who prayed in congregation in the Masjid and then left it for fear that it would be made obligatory on his Ummah: In the authentic Hadith narrated by ‘Aisha (R.A.) "The Prophet (S.A.W.)
offered Salah in the Masjid and many people prayed with him. Then the people gathered on the third and fourth night but the Prophet (S.A.W.) did not come out to them. In the morning, he (S.A.W.) said to them: "Surely, I saw what you did, and nothing prevented me from coming out to you, save that I feared that [the prayer> would be made obligatory upon you. (And that was during Ramadan.)" People used to pray Tarawih individually until the Khilafah of Umar (R.A.). Then, he gathered them under one Imam in congregation.
