Badal
Age: 124
7230 days old here
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heart__hacker said:
welll yay baat sub janty hain kay sex and love dono is dunain main chalta haiii rahii baat kay koyoo shadi sy phaly sex kerty hain is ki bohaat si waja haain time nahii haii is leay kuch ajj kuch kaal but aik baat haii zayda yahan main larko ki hi burii karoon ga sorryyyyyyyyy bcz wo larki say nahii balkay larki kay jisam say piyar kerty hain 2nd jub wo new jawani main aty hain to un ko sex kernain ko dil kerta haii and wo is ko real main kernain kay leay aglay ki zindagi say khailty hain and baki kaal na
premarried sex main donoon equally involed hotay hain, bcos both of them do this willingly, you can not blame only one of them. jawani anay par larkoon ka dil karta hai tu larkyon ka kyun nahi kar sakta, and in fact girls have more desire for that, humaray Nabi nay farmaya hai kay females main desire male say 10 times hoti hai, laikin female main hayya ziada hoti hai (jo is desire control kar leti hai), aap apnay Nabi ki baat ko nahi jhutla saktay. waisay ye scientifically bhi prooved hai.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
firelily said:
It depends on how religious u r. I was sleeping with my now husband b4 we got married. As long as r going to marry + both are in love, don't care what people say because it's no1's buisness what u do behind closed doors and + no1 needs to know n e way.
Of course, if you are not going to accept Islam bring moralities in your life, you can do anything and feel happy for that.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
Have a close look at the haadith:
Hazrat Al-Khudri radiyallahu anhu reported that the Prophet sallallahu alaihe wasallm said: Gold in exchange for gold, silver in exchange for silver, wheat in exchange for wheat, barley in exchange for barley, dates in exchange for dates, salt in exchange for salt is in the same category and (should be exchanged) hand to hand, so who ever adds or demands increase he has practised usury. The giver and taker are the same.
"who ever adds or demands increase", not "who ever adds or demands excessive increase" has practised usury. increase in the value whether small or larger comes under usury. Just like taking or giving bribe, small or large.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
Humans, particularly males, are visually oriented, and sights that please us affect our emotions. Looking at a person of opposite sex (specially, looking at each other at the same moment) leads to sexual attaction (not just "attraction"), which affets our emotions, the result is what is somtimes called "love at first sight." But that is only sexual attaction.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
DiL Ki RaNi 2 said:
mager ham yeh nahi keh sakte ke ager koi shadi se pahle sex kare tho woh unka true luv nahi hia coz unke dil mai kya hia hame nahi pata yeh love hai ya sex...
aur ager mai genraly ek baat kaho tho meri kafi frnds hai jinhone shadi se pahle sex kiya hai n dey r happy now after marrige, so mai ne kaha bhi hai ke hame nahi pata ke kisy ke dil mai kiya kuch hai ...
Let's suppose they have true love for each other and want to marry, what it means? Does it mean they are (or should be) allowed to have sex before marriage? And if they are happy after marriage, what it means? Does it mean there was nothing wrong with what they did before marriage?
GOOD and BAD are only decided by our relegion and principles of moralities, not by our personal desires, likeness and dislikeness. The fact is that people do not want moralities in their lives, they want to do with what they are happy as you told about your own circle of friends.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
DiL Ki RaNi 2 said:
Well mujhe jo pata tha woh mai ne keh diya aur yeh jo sex waghera hai so mujhe koi shuq nahi ke mai is bare mai kuch kaho aur ZEESH jee bydaway im muslim
keh bhi dya hai aur keh rahi hai kay koi shok nahi, aur mujhay maloom hai aap muslim hain, par doosray buhat say muslims ki tarah aap nay bhi koi acha opinion nahi dya. aap apni post aur aap ki post par mera opinion doobara ghor say parhain. dont take it offensive to you.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
Hazrat Al-Khudri radiyallahu anhu reported that the Prophet sallallahu alaihe wasallm said: Gold in exchange for gold, silver in exchange for silver, wheat in exchange for wheat, barley in exchange for barley, dates in exchange for dates, salt in exchange for salt is in the same category and (should be exchanged) hand to hand, so who ever adds or demands increase he has practised usury. The giver and taker are the same.
Out of the four imams, Imam Abu Hanifah has ruled that if the measurement system (volumetric or in compounds) is the same and the two items are in the same category, then they should be sold in the same amount and direct not in credit otherwise interest will be found.
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
Ahaadith Concerning Interest:
Hazrat Jabir radiyallahu anhu has reported that the Messenger of Allah sallallahu alaihe wasallm cursed the devourer of usury, its payer, its scribe and its two witnesses. He also said that they were equal (in sin). (Muslim)
Hazrat Abu Hurairah radiyallahu anhu reported that the Messenger of Allah sallallahu alaihe wasallm said : Usury has got seventy divisions. The easiest division of them is a man marrying his mother. (Ibn Majah)
Hazrat Abu Hurairah radiyallahu anhu reported that the Messenger of Allah sallallahu alaihe wasallm said: I came across some people in the night in which I was taken to the heavens. Their stomachs were like houses wherein there were serpents, which could be seen from the front of their stomachs. I asked: O Gabriel! Who are these people? He replied these are those who devoured usury. (Ahmed, Ibn Majah)
Badal
Age: 124
7230 days old here
Total Posts: 5612
Points: 0
Location:
Pakistan, Pakistan
If we explore the Qur’an we will come across at least four places where Allah has mentioned interest.
The first one is in Surah Al-baqarah verse no.275
"Those who devour usury will not stand except as stands one whom the Satan by his touch has driven to madness. That is because they say, "trade is like usury", but Allah has permitted trade and has forbidden usury",
In the next verse verse 276 in the same place he says,
"Allah will deprive usury of all blessing, and will give increase for deeds of charity, for he does not love any ungrateful sinner."
Two verses later in verse 278 he says,
"Oh you who believe! Fear Allah and give up what remains of your demand for usury if you are indeed believers."
In verse 279 he says,
"If you do not, take notice of war from Allah and his Messenger sallallahu alaihe wasallm but if you repent you shall have your capital sum. Deal not unjustly and you shall not be dealt with unjustly."
In the second place in Surah Aal-Imran, verse no.130 Allah says,
"Oh you who believe! Devour not usury doubled and multiplied; but fear Allah that you may prosper."
In the third place in Surah Al-Nisaa’ Allah states in verse 161,
"That they took usury though they were forbidden and they devoured peoples wealth wrongfully; we have prepared for those amongst them who reject faith a grievous chastisement."
In the fourth place, Surah Al-Room, verse no.39 Allah mentions
"That which you give in usury for increase through the property of people will have no increase with Allah: but that which you give for charity seeking the countenance of Allah, it is these who will get a recompense multiplied."
yahaan aap ko buhat say mil jain gay, agar aik hi chahiye tu un main say koi choose kar lijiyega who you like most. 
ab buri hai tho
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