What benefits can we obtain from this study?
1. Washing hands is essential to get rid of some types of germs, noting that
there are types of germs that are beneficial to the human being. So, have
ablution several times a day permits removal of large number of germs and what
remains will be beneficial to the man because Allah, all praises to Him, chose
a natural system for protecting us by creating useful and harmful bacteria. In
another search, the scientists verified that merely washing hands several times
daily contribute in removal of many harmful germs from the skin.
Ablution is the washing of hands, face and foots which means washing the
exposed and most vulnerable parts to germs clusters. This make us realize a new
wisdom of ablution which is that Allah, the Almighty wanted us to keep our
health and stay away from different diseases as with every ablution there is
considerable number of germs and viruses are removed from hands, mouth, face,
nose and legs.
2. The result of this study reminds me with a noble verse in which Allah, the
Almighty says: "And the male is not like the female" (36: Al Imran).
I should say glory to Allah that created males and females different from each
other even in the kinds of germs living on their skin, see how precise are
these divine expressions as everything is different between males and females
then how they can be equal while Allah, the Almighty, created them different?
3. There is a remark, to which one of the honorable brothers brought my
attention, which worth mentioning, that the prophet Muhammad, peace be upon
him, used to put his hand when he yawn, of course not the palm of the hand but
the other side where the number of germs is less because the surface of the
hand is more exposed to air and less used than the palm of the hand, this might
have scientific wisdom and Allah is the best knower.
"Glory be to You, we have no knowledge except what you have taught us.
Verily, it is You, the All-Knower, the All-Wise."
??????? ???? ???? ???? ????? ???? ?? ??????? ????? |||| Street Dawah
https://www.youtube.com/watch?v=33qJKmyY5co&t=90s ??? ????? ??????? ?? ??????????? ????? Street Dawah
Not adultery - not drinking alcohol - not for committing sins
But
First thanks to God through the Eid prayer
Then
Wear the best clothes
Visit neighbors and friends and uphold the ties of kinship
Exchanging gifts
And enjoy the beautiful in public places
And enjoy the happy days
On this day, Muslims are encouraged to dress in their best clothes and
attend a special Eid prayer at their neighborhood mosque. Before the
prayer begins, Muslims make an alms payment (the Zakat al Fitr) Corner
of the five pillars of Islam
Such as prayer and fasting
Take money from the rich and the poor are given
Thereby achieving social solidarity in Islam
Enjoy life
God guide you to Islam#!
Eid (Happy days) Mubarak......^_^
Happy days
Eid Mubarak.....^_^
??????? ???? ???? ???? ????? ???? ?? ??????? ????? |||| Street Dawahhttps://www.youtube.com/watch?v=33qJKmyY5co ??? ????? ??????? ?? ??????? ???? ????? Street Dawahhttps://www.youtube.com/watch?v=eFBBFDF3TWI&t=16s
Al-Zuhri, May Allah have mercy on him, said: “How strange the Muslims are! They
have given up I’tikaaf, despite the fact that the Prophet, Peace and Blessings
of Allah be upon him, never abandoned this practice from the time he came to
Madeenah until his death.”
The benefits of I’tikaaf
There are many hidden benefits in the acts of worship and much wisdom behind
them. The basis of all deeds is the heart, as the Messenger of Allah, Peace and
Blessings of Allah be upon him, said: “In the body there is an organ which if
it is sound, the entire body will be sound, and if it is corrupt, the entire
body will be corrupt. That organ is the heart.” (Narrated by al-Bukhaari, 52;
Muslim, 1599)
What corrupts the heart most is distractions and preoccupations – such as food,
drink, sex, talking too much, sleeping too much and socializing too much, and
other distractions – which divert people from turning to Allah and cause the
heart to be unfocused and unable to concentrate on worshipping Allah. So Allah
has prescribed acts of worship, such as fasting, to protect the heart from the
negative effects of these distractions. Fasting deprives a person of food and
drink and sex during the day, and this denial of excessive enjoyments is
reflected in the heart, which gains more strength for seeking Allah and frees
it from the chains of these distractions which distract a person from thinking
of the Hereafter by occupying him with worldly concerns.
Just as fasting is a shield which protects the heart from the influences of
physical distractions such as excessive indulgence in food, drink and sex, so
I’tikaaf offers an immense hidden benefit, which is protection from the effects
of excessive socializing. For people may take socializing to extremes, until it
has a similar effect on a person to the effects of over-eating, as the poet
said:
“Your enemy was once your friend, so do not have too many companions,
For, as you see, most diseases come from food and drink.”
I’tikaaf also offers protection from the evil consequences of talking too much,
because a person usually does I’tikaaf on his own, turning to Allah by praying
Qiyaam al-Layl, reading Qur'an, making Dhikr, reciting du’aa’, and so on.
It also offers protection from sleeping too much, because when a person makes
I’tikaaf in the mosque, he devotes his time to drawing closer to Allah by doing
different kinds of acts of worship; he does not stay in the mosque to sleep.
Undoubtedly a person’s success in freeing himself from socializing, talking and
sleeping too much will help him to make his heart turn towards Allah, and will
protect him from the opposite.
During the period of I’tikaaf, the Muslim is not allowed to go out except in
the case of definite needs which serve to facilitate his staying in the mosque
for I’tikaaf. Apart from that, he should not go out, even if it is for a
permissible purpose. So – for example – he cannot go out and walk around in the
market-place, even for a short time, to buy things that have nothing to do with
his I’tikaaf. If he goes out to buy siwaak, this will not affect his I’tikaaf
because it is something that is required for his prayer during his I’tikaaf.
But if he went out to buy a gift for his wife or for one of his children, that
would invalidate his I’tikaaf, because the Messenger, Peace and Blessings of
Allah be upon him, did not go out except in the case of “human need”, as
mentioned above. So how about if the person in I’tikaaf goes out to do
something haraam such as smoking cigarettes for example, or to watch a
satellite TV show that he usually watches? Undoubtedly this would invalidate
his I’tikaaf.
So if he goes out to drink wine or to smoke, this invalidates his I’tikaaf. In
general, any going out for any invalid reason invalidates one's I’tikaaf, and
more so if the purpose of going out is to commit a sin. Even when he goes out
for a legitimate purpose, it is not permissible for him to light a cigarette on
the way.
I’tikaaf is an annual opportunity in which a person can get rid of these bad
habits by repenting and turning to Allah, and by weaning himself from these
sins during the period of I’tikaaf, not giving in to his desires, and getting
used to this.
This continual worship of Allah requires continual patience on the part of the
person in I’tikaaf, which is a kind of training for a person's will and a kind
of self-discipline for the soul which usually tries to escape this worship to
turn towards other matters which it desires.
There is also the kind of patience which is required for dealing with the
absence of things which a person may be used to, such as different kinds of
food that he eats at home but which are not available in the mosque. So he puts
up with having little for the sake of earning the pleasure of Allah, may He be
exalted and glorified.
And there is the kind of patience which is required for putting up with the
place where he is sleeping, for he will not have a bed put in the mosque for
him, or a comfortable mattress on which he could sleep. He sleeps on a very
modest mattress or even on the carpets in the mosque.
And there is the kind of patience which is required for putting up with the
conditions in the mosque, the crowds of people around him, the lack of peace
and quiet such as he enjoys at home when he wants to sleep.
And there is the kind of patience which is required for suppressing his desire
for his wife, with whom he is not allowed to have sexual relations if he goes
home for any purpose; he cannot even kiss her or hug her, even though she is
halaal for him. Thus the value of patience, strong will power and self-control
is manifested. Through these practices and others, a person can train himself
to delay many of the things he desires for the sake of things which are more
important, so he puts off these psychological and material needs for the sake
of earning the pleasure of Allah, may He be glorified and exalted.
(9) Peace of mind
(10) Reading the Qur'an and completing it
(11) Sincere repentance
(12) Qiyaam al-Layl (praying at night) and getting used to it
(13) Making good use of one's time
(14) Purifying one's soul
(15) Reforming one’s heart and focusing on Allah.
Seeking Laylat al-Qadr
This was the main purpose behind the I’tikaaf of the Prophet, Peace and
Blessings of Allah be upon him. At first his I’tikaaf lasted for the entire
month, then he did I’tikaaf during the middle ten days, seeking Laylat al-Qadr.
When he learned that it is in the last ten days of the month of Ramadhan, he
limited his I’tikaaf to these blessed ten days.
We ask Allah to help us to remember Him, thank Him and worship Him properly.
And Allah knows best. May Allah bless our Prophet Muhammad ??????????? ???? ???? ????? ???? ?? ??????? ????? |||| Street Dawahhttps://www.youtube.com/watch?v=33qJKmyY5co&t=90s
This is from allah
Transformation of all Muslims in the direction of the Kaaba immediately
This demonstrates the obedience of slaves to allah
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.
Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated
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https://www.youtube.com/watch?v=YJlP0GNGKOk
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https://www.youtube.com/watch?v=RzvdSwXysR8
The miracle of al-Isra' is confirmed in the Qur'an. In Surat al-Isra', Ayah 1, Allah said:
which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma^) Prophet Muhammad journeyed in body and soul the night of al-Isra' from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem.
After the Prophet performed the Evening Prayer (^Isha'), Jibril came to him with a white animal, slightly larger than a donkey yet smaller than a mule. This animal was the buraq,--one of the animals of Paradise. Jibril held the buraq by his ear and told the Prophet to mount it. When the buraq was mounted, the Prophet set forth.
The buraqis a very fast animal; the length of the buraq's stride is the farthest distance it's eye can see.
The Prophet and Jibril arrived to a land with palm trees. Jibril told the Prophet to dismount and pray, so the Prophet dismounted the buraq and prayed two rak^as. Jibril asked him, "Do you know where you prayed?" and the Prophet answered, "Allah knows best." Jibril told him, "This is Yathrib; this is Taybah. "." (These are two names for the city of al-Madinah.) Before the Prophet emigrated to al-Madinah, it was called Taybah and Yathrib. It earned the name al-Madinah after the Prophet emigrated to it.
The buraq continued with the Prophet and Jibril until they reached another place. Again Jibril told the Prophet to get down and pray. The Prophet dismounted there and prayed two rak^as. Jibril informed the Prophet of the name of that place; it was Tur Sina'.
Once again the buraq took off with the Prophet and Jibril. Once again it stopped, and the Prophet dismounted and prayed two rak^as. This was in Bayt Lahm, where Prophet ^Isa (Jesus) was born.
Then the buraq continued with the Messenger of Allah until they entered the city of Jerusalem. There the Prophet went to Masjid al-Aqsa. Outside was a ring used by the Messengers of Allah to tie their animals. The Prophet tied his buraq to this ring. Then the Prophet entered the masjid where Allah assembled for him all the Prophets--from Adam to ^Isa. Prophet Muhammad moved forward and led them all in prayer. This is an indication the Prophet is
higher in status than all the rest of the prophets and messengers.
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it.
When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
??? ????? ??????? ?? ??????? ???? ????? Street Dawah https://www.youtube.com/watch?v=eFBBFDF3TWIThemiracle1. This researcher and other dozens ofresearchers confirm that clay is the building material of the pyramids, and
these buildings are the highest buildings, known from ancient history to the
modern era. All these facts confirm that the Quran verse is true and consistent
with science and one of the verses of the scientific miracles. 2. The technology of making stones frommud using heat, was not known at the time of revelation of the Qur'an and the
Prophet Muhammad (peace be upon him) did not have any knowledge about the way
of building the pyramids. Accordingly, this verse is to be considered a great
scientific discovery as it linked between the mud and heat as a means of
building in the Age of the Pharaohs. On the account of this fact, it led us to
know that construction at that time was based on this method. This scientific
fact has not been recognized only a few years ago by using very advanced
technologies! 3. This miracle is an evidence of fullconsistency between the Qur'an and science and truthfulness of Allah Almighty
when He said about his book: "Do they not then consider the Qur'an
carefully? Had it been from other than Allâh, they would surely have found
therein many a contradiction. "(Al Nisaa: 82) The verse is a response to
the atheists who claim that the Quran was written by Mohammed (peace be upon
him), as how can he predict such a matter as the pyramids are far from his time
and he never see it before! 4. he certain facts confirm that theGreatest Pyramid in Giza
or the so-called pyramid of Cheops was the highest building on earth for 4500
years. It was the Pharaohs famous buildings or monuments. Allah destroyed the
monuments and buildings built by the Pharaoh, who claimed divinity, whereas
pyramids which were built by other Pharaohs were saved by Allah and kept as a
witness of truthfulness of the Book of Allah, the Almighty! 5. In the verse "And we destroyedcompletely all the great works and buildings which Fir'aun (Pharaoh) and his
people erected." Look at the word (erected) which indicates the technique
used in ancient Egypt
to put the rocks on top of each other! In Arabic language we find the word in
"Al Qamoos Al Muhid" dictionary: (erected) build an arbor, (erected
the grape arbor: raise the plant on wood, (erected) the house: build the house,
put the roof. The result: the word (erected) refers to putting the wood to raise
stones up. That what scientists and researchers say today: the Pharaohs used
the wooden rails to raise mud by climbing in a spiral way around the building
just like a pergola, which wrap around the pillar upon which it is based on in
a spiral way. 6. This miracle is an answer to those whoclaim that our greatest prophet (peace be upon him) took the Sciences and
stories from the Bible or from Monk 'Buhira "or the priest" Waraqa
bin Nawfal ", because the technical construction by mud was not mentioned
in the holly Book "AlTorah". On the contrary, any reader of
"Torah" comes to a conclusion that stones were brought in from places
far from the Pyramids and were natural stones not related to mud. This is what
prevented some western scientists from recognition of this scientific discovery
because it contradicts the holly book. 7. The research presented by ProfessorDavidovits invalidated all biblical (The holly book of Torah) claims that
thousands of workers have worked for many years in these pyramids. It also
invalidates the idea that stones were brought from distant places to build the
pyramids. Therefore, we are looking at physical evidence that the Torah story
contradicts science.Itmeans that there is a big difference between the Holly book of Torah and
scientific facts, and this shows that the current copy of Torah is written by
humans, not from Allah Almighty. This fact was confirmed by the Quran: "Do
they not then consider the Qur'ân carefully? Had it been from other than Allâh,
they would surely have found therein many a contradiction. (Al Nisaa: 82). It
also indicates that the Quran is from Allah Almighty because it always matches
science!\\\
the Qur'an not contains mistakes or is contradicting reality, etc. The truth is otherwise.
The Qur'an was revealed by The Most-Wise, the All-Knower Who has created this universe.
There is nothing that takes place except that Allah is aware about it. Should not He Who has created know? And He is the Most Kind and Courteous to His slaves, All-Aware of everything.
As regards the subject of the question, the Ayah (verse) is from the story of the just king Dhul-Qarnain. The interpretation of “the sun setting in a spring of black muddy water”, in the books of Tafseer is the following: Dhul-Qarnain went towards the direction of the West until he reached the farthest place in the West. There he found as if the sun was setting in a black muddy water. If a person among ourselves stands at the shore (sea-side) at sun set, he will see the sun as if it is falling into the sea, or setting into the sea.
But the reality is otherwise, when the sun sets in one place, it is still rising on another place
Therefore, what is meant by the verse “he found the sun setting in a muddy water” means when someone looks at it, that is what he/she would think and see.
Perhaps, Dhul-Qarnain arrived to a place where a river in deluge meets with the sea. The water of the river may contain mud, and when the sun sets, it would appear to a person looking at it as if it sets in a muddy water.
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https://www.youtube.com/watch?v=B5hfsw0eVo4&t=9s
Does the Noble Qur'an says the sun sets in murky water??? ...
??
https://www.youtube.com/watch?v=n8R2rVgD2ok
This technique remained hidden as a secret until 1981, when that scientist put his theory. Then in 2006, other scientists proved the validity of the theory, beyond any doubt, by laboratory analysis, this technique was entirely unknown at the time of Quran. But what does the Quran say? Let `s my brothers and sisters consider and praise Allah, Almighty.
After Pharaoh has become an oppressor and declared himself as a God of Egypt!! What did he say to his people, consider this: "Fir'aun (Pharaoh) said:" O chiefs! I know not that
you have an ilâh (a god) other than me. "(AlQassas: 38). To that extreme extent, his challenge and arrogance reached. However, the Pharaoh did not stop, he wanted to challenge God `s power and build a high monument in order to climb it to see who is Allah Almighty. Therefore, the Pharaoh wanted to prove to his people, the ones who were like him, that Moses (peace be upon him) is not honest, and that the Pharaoh is the only God of the universe!!
The pharaoh asked Haman, his deputy and partner, to build a huge monument to prove to the people that God does not exist. Here Pharaoh resorted to the technique used at that time in construction which was lighting fire on stones in order to pour the needed stones for the monument. The Pharaoh said after that: "So kindle for me (a fire), O Hâmân, to bake (bricks out of) clay, and set up for me a Sarh (a lofty tower, or palace) in order that I may look at (or look for) the Ilâh (God) of Mûsâ (Moses); and verily, I think that he [Mûsâ (Moses)] is one of the liars. "(AlQassas: 38).
But what was the result? Look and think of the fate of the Pharaoh, Haman and their soldiers, the Almighty says: (And he and his hosts were arrogant in the land, without right, and they thought that they would never return to us * So We seized him and his hosts, and we threw them all into the sea (and drowned them). So behold (O Muhammad (peace be upon him)) what was the end of the Zâlimûn [wrong-doers, polytheists and those who disbelieved in the Oneness of their Lord (Allâh), or rejected the advice of His Messenger Mûsâ (Moses) (peace be upon him] .. (AlQassas: 39-40).
One might ask, is the monument the same as the Pyramid? We say it is not often. The monument is high as a tower or high lighthouse used in order to ascend to high altitude. Allah punished the Pharaoh and destroyed him. Allah Almighty also destroyed his monument to be a verse for the ones who comes after him. This monument that he build to challenge God was destroyed and we do not find it anywhere. The story of the Pharaoh and his black fate was told by Allah in this verse: "And we destroyed completely all the great works and buildings which Fir'aun (Pharaoh) and his people erected." (Al Aaraf: 137). Already some scattered stones were found buried by sand during thousands of years.
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https://www.youtube.com/watch?v=f0UQqIpP-io
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https://www.youtube.com/watch?v=DkNDJf-Gxec
