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Frogs: it is not permissible to eat
That the Prophet peace be upon him forbade five: "Ant and Bee, Frog and Shrike and Hoopoe" 0
It was also reported from Anas may Allaah be pleased with him that the frog took water in its mouth to put out the fire that was prepared to burn the Prophet Ibraaheem (Abraham)peace be upon him
These creatures are not simply: there are many similarities between communities of people and communities of those critters.
Sura is called ants
Talk about the Prophet Solomon peace be upon him and the Kingdom of Spaa and ants
Ants just like humans
Nations and tribes
They have their own language
allah says in the Holy Qur'an
18. Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts crush you, while they perceive not."
19. So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves."
There is no animal on earth and no bird that flies with its wings as you or they belong to communities. We have neglected nothing in the book. Then they will be collected. Their Lord (Qur'an 6/38).
Praise Him the seven heavens and the earth and who therein. There is nothing or praises His praise, but you do not understand. Their praise He is gentle and forgiving. Qur'an 17/44).
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Food
Rabbits fed on the grass and vegetables, and they drink the water and should be a source of clean water
Rabbits need for some important requirements if you want breeding for economic purposes, including:
* Food: you must provide clean food, clean water
* Clean: You must maintain the cleanliness of the nest (or the battery as it is called) because rabbits are sensitive to dirt, you should get rid of the droppings on an ongoing basis
* Care of small children should be provided away from the male parent to be able to care for the young and protect them.
* Temperature: You must provide a place to be warm in winter and summer shade.
about birds and animals in Islam and why some of them halal, others eat it haram
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With regard to domesticated donkeys, their meat was permitted at first, then the Prophet (peace and blessings of
Allaah be upon him) declared it to be haraam on the day of Khaybar.
Al-Bukhaari (5520) narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with
him) said: On the day of Khaybar, the Prophet (peace and blessings of
Allaah be upon him) forbade the meat of domesticated donkeys, but he
granted us a concession allowing us to eat the meat of horses.
Al-Bukhaari (5527) and Muslim (1936) narrated that Abu Tha’labah (may Allaah be
pleased with him) said: The Messenger of Allaah (peace and blessings of
Allaah be upon him) forbade the meat of domesticated donkeys.
Ibn Qudaamah (may Allaah have mercy on him) said: Most of the scholars
believe that the meat of domesticated donkeys is haraam. Ahmad said:
Fifteen of the companions of the Prophet (peace and blessings of Allaah
be upon him) regarded it as makrooh (in the sense of being haraam). Ibn
‘Abd al-Barr said: There is no difference of opinion among the Muslims
scholars today concerning the fact that it is haraam.
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It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222.
It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.
Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.
Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):
With regard to sciences, some of them are a communal obligation, such as medicine. End quote.
Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said:
I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote.
Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases.
Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly.
In our religion it is permissible for women to treat men in cases of necessity.
It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882).
Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52):
This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote.
In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn.
In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like.
As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible.
All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc.
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The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”
It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).
It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.
It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.”
Narrated by al-Bukhaari (5610) and Muslim (2107).
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And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.
Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam.
It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.
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In the Holy Qur'an, doesn't it say, animals, too, have their communities?
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This post is extraordinarily interesting and should make dog owners think twice.
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Thank you so much. Prophet Mohamed must have been a wonderful person. At home we are also great animal lovers and care for their wellness. We have an adopted cat, he's very cute and intelligent: opens the doors, knows what there is in the fridge, knows if you are sad or happy, knows the exact time when my husband comes back from work and waits impatiently at the door.
I come from a christian family in middle /south Europe and like my ancestors we don't keep dogs at home. That is something perhaps more modern influenced by the elite classes where princesses used to have "pets". I don't agree with having other type of animals at home and in general I have other ideas about domestication of animals. They should have much more freedom and respect and our relation with them should be more like complementary. I think humans "use" animals and we don't give them much in exchange. Many are dissappearing. Look at how many reports there are about whales, dolphins and many other creatures are stranded on beaches all around the world. Or look at the last reports about gorillas and other animals on the edge of extintion.
We discovered that the domestic animal food industry has many dark sides, that made us change about the diet for our cat and it made us understand why so many dogs and cats are having tumours in Europe, Northamerica, Japan,...:
http://www.naturalnews.com/032830_pe...gredients.html
Thank you for the Dr.Zakir Naik links. He's a very intelligent person.
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When the Messenger met his Companions later he explained that to them by means
of an allegory. He said that there was once a man who had a recalcitrant camel that
had run away from him. People kept trying to bring it back to him by pulling or
beating it, but he asked them not to interfere between him and his camel. Then
he took some bush and kept giving it to the camel little by little until the
camel came back to him again. He concluded the story by saying that had they
beat or rough-handled the man, it would not have helped him towards faith.
One day while he was teaching a group of people a little bird kept hovering
over his head. He stopped and asked, “Who was deprived this poor bird of its
chick?” A little boy in the group said, “It was I, Messenger of Allah.”
Whereupon the Messenger instructed him to return the chick immediately.
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Always, we find in our prophet’s instructions many benefits for us as Allah almighty says about the prophet: “Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad ) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he is) full of pity, kind, and merciful.”[Sûrat At-Taubah(The Repentance)-verse 128].
One of these useful instructions is that the prophet asked us not to breed dogs inside houses, which complies with the latest scientific discoveries.
Analysis of breast cancer cases by researchers at the University of Munich showed that patients with this type of cancer were significantly more likely to have kept a dog than a cat.They found that 79.7 per cent of all patients had intensive contact with dogs before they were diagnosed and only 4.4 per cent of the patients did not have pets at any time compared to 57.3 per cent of a healthy control group. So there was a 29-fold increased risk for pet owners.
Also, prophet Mohamed peace be upon him ordered us to wash the used plate by the dog for seven times one of these times to be by dust.
Here we have to remember that the prophet peace be upon him didn’t make any comment about breeding cats as he used to see one of his companions (Abo horaira) who like cats and used to breed a cat and the prophet did not comment about that act, but on the other hand he ordered people not to breed dogs in houses but they can keep it outside the house for guarding purposes.
Keeping dogs outside the house “in garden for example” is acceptable according to the prophet orders as that keep dogs away from any direct contact with human
Another study in Norway reported a very high level53.3 per centof breast cancers in 14,401 dogs.
In looking for a reason, scientists found a virus common in both dogs and humans.
The one they homed in on is the” mouse mammary tumour virus” (MMTV), which triggers breast cancer in mice and which has been investigated for possible links to human breast cancer.
The theory is that dogs, and possibly other pets, transmit MMTV or MMTVlike viruses that can induce human breast cancer.
The researchers say the theory may help to explain why women from Eastern countries are at increased risk of breast cancer when they move to Western nations? Asian or Oriental women seldom keep dogs as pets.
Migration to Western countries may cause them to alter their lifestyle, including keeping pet dogs.
1-Animals are to be protected against any harm.
2-Animals are to be given utmost care
3- Animals are to be lavished with mercy
4- Animals are to be fed
5-Animals are not to be overburdened or oppressed
6-Animals are to be given health care.
7-Animals are to live in clean environment
8-Animals are not to be cursed
9-Animals are not to be mutilated.
10-Animals are not to be killed unless for food
11-Nothing to be held in their necks lest they are suffocated.
12-Baby animals are to given full suckling
13-Animals are not to be burnt with fire
14-Animals are not slaughtered in the best way and not before other animals
15-Animals are not to be given bad food.
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Burdening animals with that they could not bear also would move his heart, it should be noted that the prophet’s words concerning animals or whatever are not mere pieces of advice, the prophet’s words are rules and legislations that man should stand accountable for here in this life and the hereafter if he violates these rules.
It happened that he saw some people sitting on animals so he commented, “Keep them safe and sound when riding them and when leaving them, don’t use them as chairs for your side talks in the streets and markets. A ridden animal might be better than its rider and might remember and mention God more than its rider does.”
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