Muslims all over the world love the month of Ramadan and look forward to it
with mounting excitement. In the weeks preceding Ramadan lives are scrutinised,
and plans are made for a month of serious worship and supplication. The
countdown begins and conversations start with how many weeks it is until the
blessed month arrives. Perhaps non-Muslims wonder why we look forward to
fasting days and sleepless nights. Ramadan offers the chance of redemption and
great rewards. It is a month like no other. A month of spiritual reflection and
prayer. Hearts are directed away from worldly activities and towards God.

In the month Ramadan, all physically mature and healthy Muslims are required to
fast: to abstain from all food, drink, gum chewing, any kind of tobacco use and
any kind of sexual contact between dawn and sunset. Nevertheless, this is only
the physical aspect there are also the spiritual characteristics, which include
refraining from gossiping, lying, slandering and all traits of bad character.
All obscene and impious sights and sounds are avoided as a way of purifying
thoughts and actions. Fasting is also a way of experiencing hunger and
developing sympathy for the less fortunate and learning thankfulness and
appreciation for all of God's bounties.

God said,“O you who believe! Observing the fast is prescribed for you as itwas prescribed for those before you, that you may become pious.” (Quran 2:183)

The Prophet Muhammad also reminded us that fasting is not just abstaining from
food and drink but there is a further dimension. He said, “He who does notdesist from obscene language and acting obscenely (during the period of
fasting), God has no need that he didn’t eat or drink.”

Ramadan is also the month when Muslims try to establish or re establish a
relationship with the Quran. Although this may sound like a strange thing to
say, the words of God are a guiding light and a mercy. Nobody reads Quran
except that it changes his or her life in some way. The Quran was sent down in
this month of Ramadan. The two, Ramadan and Quran are inextricably entwined.
Being with the Quran, reading, memorising, reciting it or pondering its
meanings is spiritually uplifting comforting and a source of strength.
Recitation in the night is particularly beneficial, the distractions of the day
have faded away and closeness of God is palpable in the stillness of the night.
Special evening prayers are conducted during which portions of the Qur'an are
recited. These prayers are known as Taraweeh. One thirtieth of the Qur'an is
read on successive evenings, so that by the end of the month the entire Qur'an
has been completed.
Ramadan Moon SightingIssues | Khalid Yasin - YouTube https://www.youtube.com/watch?v=kwYLUdIMzgk ??????? ???????? - ???? ????? - ????? Dawah to N... https://www.youtube.com/watch?v=txhtZGkesVI 

???????? ??? ??? ??? ??????? ?????? ?????? ???? ????? ... https://www.youtube.com/watch?v=cRYrDe-sKfI RamadanMuslims - Abdur Raheem Green - YouTube?https://www.youtube.com/watch?v=TepFnBm9Qs8

It was Muhammad, may the mercy andblessings of God be upon him, who made us raise our eyes from the dust beneath
to view the glory of the starry heavens above. It was Muhammad who led us from
the depths of darkness to the grandeur of the light of God.

The Prophet was the one who led us to break our stone statues and wooden gods.
It was Muhammad who lifted us out of the filth of idolatry to relish the
serenity of God’s transcendence.

On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he
received its first verses in the Cave
of Hira. (Ibn Abbas)

Thereafter the Prophet taught us how to celebrate Ramadan through days of
fasting and nights of prayer: to honor each day of Ramadan as a day of patient
endurance through fasting, and each night as a night of gratitude through
prayers.

An Unexpected Transformation

It was nothing short of miraculous how the Prophet reformed and refined those
unruly tribes of Arabia and transformed them
into pious, disciplined, God-fearing ascetics, who stood in prayers in the
mosque five times a day seeking the guidance of God.

And imagine: these same people who once reveled in the pleasures of “wine and
women” could now spend the whole month of Ramadan in fasting and prayers.

Into the hearts of his followers, the Prophet instilled the love and fear of
God and love for humanity. His example was inspiring and irresistible; and each
of them became eager to be his closest follower.

To them he was the sincerest and the most cordial of leaders. And his life was
open before them like a book; they could see him practicing most closely in his
own life what he was preaching.

  RamadanMade Easy - Dr. Bilal Philips - YouTube?https://www.youtube.com/watch?v=JZLQ--JZe9A

someonetold meramadanin nonMuslim countries have to put up with it like it's one of our own festivals? the number of people who take it serious is growing as the influence of religion is growing here
Gentleness in Hardship

allah is All-Merciful and He has expressed His Mercy to us His creatures
through the sending of His final messenger Muhammad as an embodiment of mercy.
The Prophet said: “Have mercy to those on earth sothat He Who is in Heaven will have mercy on you.” (Tirmidhi)
“The believer is not the one who eats his fillwhen the neighbor beside him is hungry.”
(Bayhaqi)

So it was not surprising that theProphet’s Companions loved him dearly, as he was the kindest of men, bestowing
his mercy not only upon humans but also on other creatures of the world as
well. No leader could be more considerate and solicitous of his followers than
Muhammad: he never allowed any Muslim to bear any burden more than they could
bear, as taught by God Himself. For he was well aware of the infirmitiesof people; and this is evident from his consideration for his followers in the
matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal
before fasting) till a little before Dawn Prayer and not to delay the iftar
(the meal to break the fast) after the call to Sunset Prayer so that no
unnecessary strain is laid on the fasting person by prolonging the fast time. During travel in Ramadan, the Prophetwould either fast or break his fast; and he allowed his companions to choose
between the two, according to their ability.  Similarly during times of heat orthirst they were permitted to cool themselves by pouring water on the head, and
the Prophet himself did so. His example in the matter of consorting with his
wives during Ramadan was not different; he disallowed only such acts that would
obviously undermine the fasting. As for the Tarawih Prayers (thesupererogatory night prayers performed in Ramadan), . Thus while he
demonstrated through his example that the Tarawih Prayers are better offered in
congregation, he allowed leniency in the matter out of his mercy. RamadanReminder - Sh. Abdurraheem Green [HD] - ...?https://www.youtube.com/watch?v=zdbFPw5eQrc  TheSoul of Ramadan - Dr. Bilal Philips - YouTube?https://www.youtube.com/watch?v=Py6REoVh020  

The Prophet demonstrated to his people how this world is less important than
the next, and how the body is less important than the soul. In fasting, the
Prophet taught them step by step how to ignore the physical demands so that the
spirit reigns supreme.

Abandoning food, drink, and sex was only a prelude to the next stage of greater
significance: of conquering avidity and cupidity, lust and licentiousness; of
liberating one’s mind from flights of passion and fits of temper. Indeed the
Prophet said: “The strong person is not the onewho can wrestle someone else down. The strong person is the one who can control
himself when he is angry.” (Saheeh Al-Bukhari)

Also about the effect of fasting on one’s behaviour, the Prophet said, “Fasting is a shield, so the one who fasts should avoidobscene speech and ignorant behaviour. If someone abuses him or starts to fight
with him, he should reply by saying: ‘I am fasting. I am fasting’.” (SaheehAl-Bukhari)

The core of fasting according to the Prophet was one’s willingness not merely
to give up self-indulgence, but to feel the need of one’s brother as one’s own.
And no one was more kind-hearted and generous than the Messenger of God; and
his generosity reached its peak in Ramadan. (Saheeh Al-Bukhari)

The Prophet stressed on the importance of treating people nicely when he said: “Make things easy for people and do not make themdifficult, and cheer people up and do not drive them away.” (SaheehAl-Bukhari)

He also said: “The most beloved of actions to GodAlmighty, is making another Muslim happy, removing a hardship that has befallen
him, paying off a debt of his or ridding him of hunger. It is more beloved to
me indeed that I walk with my Muslim brother to see to a need of his than
secluding oneself in a mosque for a month…” (Tabarani)

The heart of one who sincerely fasts is open to the contemplation of the
magnificence of the countless bounties of God. That is why the Prophet asked
his followers to avoid gluttony: “The food of twopeople is enough for three, and the food of three people is enough for four.” (SaheehAl-Bukhari)

BilalPhilips - Ramadan is A Secret Between You and Allah ...?https://www.youtube.com/watch?v=Q7KTxQjQZqM  RamadanAnd Social Media ?? #RamadanPicks Sheikh ...?https://www.youtube.com/watch?v=sch7xh778qo  

??????????????? ???? ????? ????? ??????? - ????? - Khal ... https://www.youtube.com/watch?v=92jumF7cXyw    ???? ??? ???????? - ???? ????? - ????? Dawah to N ... https://www.youtube.com/watch?v=txhtZGkesVI   ?????? ?????? ??????? ???????? : ??? ?????????? ???? ... https://www.youtube.com/watch?v=VkhPsmxXVzA

\\\ qiblachange in islam  Thereare more than 1.5 billion Muslims in the world, and each time they pray, they
turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla.  When a Muslim prepares to pray, no matterwhere he is, he turns towards the qibla, the direction of the Kaba.  The Kaba is a small cube shaped building inthe courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in
the country of Saudi Arabia. “For every nation there is a directionto which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day ofResurrection).  Truly, God is Able to doall things.  And from wheresoever youstart forth (for prayers), turn your face in the direction of
Al-Masjid-al-Haram (at Mecca),
that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149) Muslimsdo not worship the Kaba, or its contents, it is simply a focal point.  Muslims worship One God, the Most Merciful,and the Most Wise.  God decreed that whenMuslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in thereligion of Islam.  TheArabic word for prayer is salah and it demotes a connection between the
believer and God; when all believers face the same direction it adds an extra
dimension to the connection.  The prayerconnects the believers to God and the qibla connects the believers to one
another.  It has been said that if onecould observe all the Muslims at prayer we would be able to see lines of
worshippers bowing and prostrating like the petals of a flower opening and
closing in unison. Theqibla was not always oriented towards Mecca.  The first Muslims prayed towards the al AqsaMosque in Jerusalem.  Around sixteen months after Prophet Muhammadand his followers migrated from Mecca to the
city of Medina,
the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the changehappened very suddenly.  During the noonprayer, Prophet Muhammad, may the mercy and blessings of God be upon him,
received a revelation from God instructing him to, "Turn your face towards
the Masjid al Haram". “Thus, we have made you real believersin Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a
just nation, witnesses over mankind and the Messenger a witness over you.  And We made the Qibla (prayer directiontowards Jerusalem)
which you used to face, only to test those who followed the Messenger from
those who would turn on their heels (i.e. disobey the Messenger).  Indeed, it was great (heavy) except for thosewhom God guided.  And God would nevermake your prayers to be lost (i.e. your prayers offered towards Jerusalem).  Truly, God is full of kindness, the MostMerciful towards humankind.” “Verily! We have seen the turning of your (Muhammad) face towards theheaven.  Surely, We shall turn you to aQibla (prayer direction) that shall please you, so turn your face in the
direction of Al-Masjid- al-Haram (at Mecca).  And wheresoever you people are, turn yourfaces (in prayer) in that direction...” (Quran 2:143-144) Changingthe direction of prayer establishes Mecca
as the fixed central point for worship. It establishes a common sense or purpose. Throughoutthe centuries, mathematicians and astronomers have established correct ways to
determine the qibla (direction) from any point on the earth’s surface.  There are two precise moments each year whenthe sun is directly above the Kaba, thus the direction of shadows in any sunlit
place will point away from the qibla. There are also two moments per year when the sun is directly over theexact opposite position of the Kaba, thus pointing towards the qibla. It isimportant the Muslims make every effort to face the right direction when
praying; however, slight deviations do not invalidate a person’s prayer.  Prophet Muhammad said, “What is between theeast and the west is qibla”.[1]  Nowadaysit is easy to locate the qibla.  It is asimple matter to look at a map and draw a line between your location and the
city of Mecca.  Compasses and computer programs that locatethe qibla are readily available and most mosques throughout the world have a
niche in the wall to indicate the qibla.  Islamis a religion of unity.  Muslims areunited by their belief in One God.  Theyare one brotherhood united in the language and ritual of prayer and united by
the direction of their worship.  Theqibla is not only about degrees of latitude or longitude it is about
unity.  It is about humankind united inthe worship of the One God, Creator, and Sustainer of the universe. ChangeOf Qibla From Jerusalem
To Kaaba By Nouman Ali  https://www.youtube.com/watch?v=TfeSLuLMeAo Conceptof Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul
Qadri  Khan https://www.youtube.com/watch?v=v67R8quJvP8

Al-Isra and Al-Miraj

Scenes from Paradise And fire()????????? ?????? ????? ?????? ???1 Thistrip by soul and body together 2 http://www.nairaland.com/988546/al-isra-al-miraj-1 3  from Meccato Al-Aqsa=alisraa   Thatjourney was it from earth to heaven=almiraj Proofof the sincerity of the Prophet Muhammad peace be upon him Certificatein the Quraish infidels Shutup the mouths of all the skeptics\\\ In thename of Allah the Most Gracious the Most Merciful, Peace, Mercy and Blessings
be upon you. The Al-Aqsa Mosque has existed since ancient times before  therewas a thing called the Children of Israel. The mosque is the entire arena. It
was known as the Holy House and the Holy Qur'an is the first to call it the
Al-Aqsa  Mosque.Israel,
like David and Solomon, used to pray in it, and again the mosque is meant to be
the whole arena, not the building that is now called the Al-Aqsa Mosque. The
dome was built by the Umayyads on a rock

MusaCerantonio speaking in SLRC Annual Meet Part 1 - ...

MusaCerantonio speaking in SLRC Annual Meet Part 2 - ...https://www.youtube.com/watch?v=7iyzd8yRlVc

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam,

even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.

4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."

 7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

 8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

 10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

 11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
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????TGMTube  https://www.youtube.com/watch?v=iwbDiWzznMY   ????????? ?? ???? ??????? ?? ??????? ?? ???? ???? ???? ????? ??????? zakir naik  https://www.youtube.com/watch?v=RDC-6jR_Dto ??????? ??? ?? ????? ???? ?????? ??????? ?? ???? ????? ??? ???? ???????? || ??
???? ?.???? ???? https://www.youtube.com/watch?v=Zc0YymrWB1s

 Allahsays in the Quran what means : {Glory be to Him Who made His servant togo on a night from the Sacred Mosque to the remote mosque of which We have
blessed the precincts, so that We may show to him some of Our signs; surely He
is the Hearing, the Seeing.} (Al-Israa' 17:1)  Thereis no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly
ascension) was one of the miracles in the life of our Prophet Muhammad (peace
and blessings be upon him). According to the most accepted view, it happened on
the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year
of Muhammad's prophethood. It isreported in Hadith literature, that the Messenger of Allah was carried from the
Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa)
in Jerusalem on a creature called Al-Buraq in the company of the archangel
Gabriel (peace be upon him). There he led a congregational prayer of the
prophets of God.  ThenGabriel took him to the heavens where he met the prophets Adam, John, Jesus,
Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met
Abraham (peace be on him). He wasthen brought to the Divine Presence. The details of this encounter are
beautifully detailed in the beginning of surat
An-Najm (52).  Prayer:God-given Gift  Duringthis time, Allah ordered for his nation fifty daily Prayers. But on the
Prophet's return, he was told by Prophet Moses (peace be on him) that his
followers could not perform fifty Prayers. Thus, he went back and eventually it
was reduced to five daily Prayers. After this, the Prophet (peace and blessings
be upon him) returned to Makkah on the same night itself.  Therefore,Muslims should be thankful to Allah for this gift. They should take care of it
and never neglect it. It is the thing that allows the Muslim to communicate
with the creator five times as day. Timeand Space Are Not Bound for Allah  Onemajor lesson of that miraculous event, was that space and time which are bound
by laws of nature for humans, are not so bound for Allah. On that night prophet
Muhammad bridged time and space and this world, traveling to the heavens by
Allah's will. Ibelieve that for those who study philosophy the abstract as well as the
symbolic implications of the event might be very stimulating indeed. The gap
between the reality of this life and that of the life to come simply
diminished. This is illustrated by the Prophet's encounter with other prophets
who were long since dead as far as we normally think of it but who, in reality,
live as beings in a different form somewhere else. Theimplications of the night journey cannot be overstated. The miraculous nature
of the Prophet's journey established his divine-stated legitimacy as the seal
of all prophets. Allah brought him to Him to show us his true worth in the
sight of Allah. Allreligious traditions share the concept of miracles, that is, something that
defies logic, nature, or the established constitution and course of things.  Wewill limit our discussion to legitimate miracles from Allah, which are by
definition the only true miracles. When the forces of disbelief are strong,
typically the prophetic miracles that oppose them are stronger. ProphetMoses was given several miracles, which included his staff that turned into a
massive snake and culminated in his parting of the Red Sea,
as a divine response to the extreme infidelity of Pharaoh. Similarly,Prophet Jesus was given even the power to raise the dead, in order to establish
his legitimacy before the Jews who would ultimately condemn him to death for
blasphemy. Nevertheless, his miracles were undeniable by their nature, and it
was only the obstinacy and arrogance of the people to whom he was sent that
enabled them to deny him. Muhammad'snight journey was obviously not easy for the pagan Makkans to believe.
Nevertheless, the Prophet proved it logically by describing the approaching
caravans that he overtook on his miraculous return.  Thus,this particular prophetic miracle not only established the Prophet's eminence
for Muslims as discussed above, but it also helped to prove his prophethood to
the non-believers of his time. Afterall these matters took place with the Prophet, he returned to the city of Makkah. Some scholars
said the Prophet's journey took about one-third of the night, i.e., his journey
from Makkah to Jerusalem,
then to the heavens and what is above them, and then back to Makkah The next
day the Prophet told the people what happened to him the previous night. The
blasphemers belied the Prophet and mocked him, saying, "We need a month to
get there and back, and you are claiming to have done all this in one night?"  Theysaid to Abu Bakr, "Look at what your companion is saying. He says he went
to Jerusalem
and came back in one night." Abu Bakr told them, "If he said that,
then he is truthful. I believe him concerning the news of the heavens--that an
angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back
in a short period of time--when these are on earth?" At that, the
Companion, Abu Bakr, was called "as-Siddiq"--because of how strongly
he believed all what the Prophet said.  Theblasphemous people questioned the Prophet: "If you are truthful, then
describe to us Masjid al-Aqsa and its surroundings." They asked this
because they knew Prophet Muhammad had never been there before the previous night.
Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid
and its surroundings in exact detail. Moreover, the Prophet said, "On my
way back, I saw some of your shepherds grazing their animals in a particular
location. They were searching for a camel they had lost." The Prophet
continued by giving the description of the camel. When these shepherds came
back, they told their people what happened to them--precisely as the Prophet
had already told them.  Theseblasphemers admitted the Prophet's description was exact. Despite that, They
did  accept Islam. Only those whom Allahwilled to be guided, will be guided.  http://www.youtube.com/watch?v=p97c4D2fTqw ISRAMI'RAJ  https://www.youtube.com/watch?v=Mylm0P9srLw Israand Miraj (Night Journey) - Shaykh Hamza Yusuf ??????????? ??? ????? ???? ?? ??? ??? ????? ?????? ???? ???? ????? - ????? ???? ???? https://www.youtube.com/watch?v=FxSalrgd1m4

????? ???? ???? ?????? ??? ?? ?????????? ? ???? ????Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4 Askthe Sheikh" by Musa cerantonio ( Not Being Isolating ...https://www.youtube.com/watch?v=CpQkyih3fBA

9 - The Almighty said: (and the mountains as pegs?)Report 7, and the Almighty said: (and Throw me in the earth lest it should
shake with you) Luqman 10:   - Since the earth's crust and from themountains and plateaus and deserts over the depths of liquid and soft animation
(known as Layer cinema), the earth's crust, and what it Westmead and constantly
moving and will result in movement of cracks and huge earthquakes destroy
everything .. But this did not happen .. Why? - Has been shown recently that two-thirdsof any mountain rooted in the depths of the earth and in the (layer cinema) and
only a third of a prominent above-ground therefore likeness of God Almighty
mountains that hold the tent peg land as in the previous verse, and has made
these verses at the Muslim youth, which was held in Riyadh in 1979 and has
astonished professor America (Palmer) and the world geological Japanese
(Slardo) and they said it is not reasonable in any way to be the words of a
human, especially that it was said 1400 years ago because we did not arrive at
the scientific facts only after extensive studies with the aid of technology of
the twentieth century that were not in an era when there was ignorance and
underdevelopment throughout the land) also attended the discussion of the world
(Frank Bryce) Counsel American President (Carter) and specialized in geology
and the sea and said, agape can not Mohammed become familiar with this
information and must be the pinnacle of them is the creator of this universe,
the knower secrets and laws and designs).       10- The Almighty said: (viewof the mountains and thinkest them firmly fixed and are going through a cloud
over the work of God, who disposes of all things) till 88:   - We all know that mountains arestationary in place, but we if we rise from the earth away from the
attractiveness and atmosphere we will see the earth revolves rapidly (100 mph)
and then we will see the mountains and to be going functioning of the clouds
means that the movement is not self but of the motion of the Earth just like
clouds, which does not move himself, but driven by the wind, and this is
evidence of the movement of the Earth, who told Muhammad, may Allah bless him
and grant him peace this? Is not God??       11- Almighty said: (MarjBahrain meet them * do not transgress isthmus) Rahman: 19-20:   - Has been shown through recent studiesshow that each sea its own special characteristics which distinguish it from
other seas Khdp salinity and weight Allen awareness of water until the color of
which varies from one place to another because of variations in temperature and
depth and other factors, and stranger than this discovery of the delicate white
line is taking shape by the confluence of water, Bahrain each other and this is
exactly what is stated in the previous verses, and when discussed in the
Qur'anic text with the world of the U.S. Professor of the Sea (Hill) and also
the German geologist (Schroeder) responded, saying that this divine science one
hundred percent and its trunks between and it is impossible for a person my
mother's simple Kmamed be mastered this knowledge in an age dominated by the
backwardness and ignorance.Is 75% of the Qu'ran a Copy of the Bible?  https://www.youtube.com/watch?v=n9MBJQF23p4Ahmed Deedat Answers: "Corruption in Bible orQuran?" https://www.youtube.com/watch?v=fVZ7MLQorwA

 5 -The Almighty said: (thesun and a resting place for the estimation of Allah) Yassin 38:   - And has proved by modern science thatthe sun traveling at 43200 miles per hour and as the distance between us and
the sun 92 million miles, we see it fixed and does not move and was surprised
Professor U.S. to hear the verse of the Koran and said, I find it very
difficult to imagine that science Quran which to achieve these scientific facts
which have not been able only recently.       6 -The Almighty said: (andwho want to mislead him he makes his chest so narrow, as if breathging up in
the sky) cattle 125:   - And now when I get in an airplane andfly away with you and step up in the sky What do you feel? Do you feel
tightness in the chest? Fberoik who told Muhammad, may Allah bless him and
grant him peace so 1400 years ago? Did have a spacecraft of its own which could
be unaware of this phenomenon physical? Or is it a revelation from God???       7 -The Almighty and them isnight, We withdraw therefrom the day, and if they are in darkness) Yassin 37,
and the Almighty said: (and have adorned the lower heaven with lamps) King 5:   - As indicated by the holy verses theuniverse is steeped in the dark dark and we were in broad daylight on the
surface of the earth, and I have watched the scientists the earth and the rest
of the planets of the solar lit in broad daylight while the heavens around
submerged in darkness it is if he knows days of Muhammad God and peace that the
darkness is the case dominates the universe? And that these galaxies and stars
are not only lights a small and weak hardly dispel the darkness of the
universe, plunging the surrounding seeming Kzeinp lamps and no more? And when I
read these verses to hearing one of American Scientists stunned admiration and
increased admiration and surprise surprise majesty and greatness of the Quran
and said it can not be mentioned except in the words of sucking mm of the
universe, the knower secrets and Dakkaigah.       8 -The Almighty said: (andmade the sky a roof preserved) Prophets 32:   - And has proved by modern science andthe existence of the Earth's atmosphere, which is protected from harmful solar
rays and meteorites destroyed when touching these meteorites the Earth's
atmosphere, it is raging because of friction with the tags seems to us the
night in the form of blocks, a small flare fell from the sky very quickly,
estimated at about 150 miles in the second and then extinguished quickly and
disappear, and this is what we call Balchb, who told Muhammad, may Allah bless
him and grant him peace that the sky Calcagaf save Earth from meteorites and
solar radiation harmful? Is this not evidence that peremptory this Qur'an, when
the creator of this great universe???  * [Holy]Quran : Top Scientists Comments on Scientific Miracles in the Quran * # Faith
and Science #  https://www.youtube.com/watch?v=FUUPYs0gElU   http://www.youtube.com/watch?v=dPFoN7hGX00

http://www.youtube.com/watch?v=_QCmlCux82c

1 - The Almighty said: (Then He turned to the skywhen it was smoke) separated 11:   - Made these verses in the conference'sscientific miracle of the Qur'an, which was held in Cairo, and when he heard a
Japanese professor (Yoshidi Kosei) that verse got surprised and said, did not
reach science and scientists to the stunning fact only recently, after the
cameras caught the satellite strong images and movies live show and a star is
composed of a large mass of thick dark smoke and then had (if our information,
the former by these movies and live images were based on false hypotheses that
the sky was fog) and said (this may be added to the miracles of the Quran
miracle Amazing confirmed that you tell about it is the God who created the
universe billions of years ago).       2 -The Almighty said: (notthose who disbelieve known that the heavens(sky) and the earth were sewn
together) of the Prophets 3:   - I was stunned scientists in the IslamicYouth Conference held in Riyadh in 1979 peak when they heard the verse and
said: It was really the early universe is a nebulous cloud of smoke gas
potential contiguous then turned gradually to the millions of millions of stars
filled the sky. Then told the American Professor (Palmer), said that what was
said can not in any way be attributed to a person who died 1400 years ago
because he did not have telescopes and not space ships help to discover these
facts, it must be, who told Muhammad is God and has announced Professor
(Palmer) his conversion to Islam at the end of the conference.       3 -The Almighty said: (andmade from water every living thing ,do you not believe in) the Prophets 30:   - And modern science has proven that anyorganism consists of a high proportion of the water and if he lost 25 percent
of its water, it inevitably will die because all chemical reactions within the
cells of any living organism is not only in aqueous medium. Where to Muhammad
may Allah bless him and grant him peace in this medical information??       4 -The Almighty said: (andthe sky we have built ,and still going wide) 47:   - And modern science has proved that thesky continuously increase the capacity of it is told Muhammad may Allah bless
him and peace of this fact in those times, backward? Would have telescopes and
satellites?! Or is it a revelation from God, the Creator of this great
universe??? Is not this irrefutable evidence that the Qur'an is God right???  http://www.youtube.com/watch?v=0aIlh9YADz4  http://www.youtube.com/watch?v=iRSxT7a8_x4   

??????????????????? ??????? ??? ?????? ???? - ????? - YouTube https://www.youtube.com/watch?v=Frvjuaea22w  "Ask the Sheikh" by Musa cerantonio( Happiness In Islam) ...?https://www.youtube.com/watch?v=8fXMmq9mGmw 

Moseswas probably born during the reign of Ramesses II. Biblical data. are therefore
of considerable historical value in the story of Moses. A medical study of the
mummy of Merneptah has yielded further useful information on the possible
causes of this pharaoh’s death. Thefact that we possess the mummy of this pharaoh is one of paramount importance.
The Bible records that pharaoh was engulfed in the sea, but does not give any
details as to what subsequently became of his corpse. The Qur’an, in chapter
Yoonus, notes that the body of the pharaoh would be saved from the waters:“Today I will save your dead body sothat you may be a sign for those who come after you.” Qur’an, 10:92Amedical examination of this mummy, has, shown that the body could not have
stayed in the water for long, because it does not show signs of deterioration
due to prolonged submersion. Here again, the comparison between the narration
in the Qur’an and the data provided by modern knowledge does not give rise to
the slightest objection from a scientific point of view.  Suchpoints of agreement are characteristic of the Qur’anic revelation. But, are we
throwing the Judeo-Christian revelation into discredit and depriving it of all
its intrinsic value by stressing the faults as seen from a scientific point of
view? I think not because the criticism is not aimed at the text as a whole,
but only at certain passages. There are parts of the Bible which have an
undoubted historical value. I have shown that in my book, The Bible, The Qur’an
and Science, where I discuss passages which enable us to locate Moses in time.  Themain causes which brought about such differences as arise from the comparison
between the Holy Scriptures and modern knowledge is known to modern scholars.
The Old Testament constitutes a collection of literary works produced in the
course of roughly nine centuries and which has undergone many alterations. The
part played by men in the actual composition of the texts of the Bible is quite
considerable.TheQur’anic revelation, on the other hand, has a history which is radically
different. As we have already seen, from the moment it was first commto humans,
it was learnt by heart and written down during Muhammad’s own lifetime. It is
thanks to this fact that the Qur’an does not pose any problem of authenticity.  Atotally objective examination of the Qur’an, in the light of modern knowledge,
leads us to recognize the agreement between the two, as has already been noted
on repeated occasions throughout this presentation.Itmakes us deem it quite unthinkable for a man of Muhammad’s time to have been
the author of such statements, on account of the state of knowledge in his day.
Such considerations are part of what gives the Qur’anic revelation its unique
place among religious and non-religious texts, and forces the impartial
scientist to admit his inability to provide an explanation based solely upon
materialistic reasoning.Suchfacts as I have had the pleasure of exposing to you here, appear to represent a
genuine challenge to human explanation leaving only one alternative: the Qur’an
is undoubtedly a revelation from God.  ScientificMiracles Of The Holy Quran - Preservation of pharaoh's body in the time of
Moseshttps://www.youtube.com/watch?v=mbggjYExIYE Musa(AS) and Firaun (Moses and Pharoah) - Nouman Ali Khan (Full Lecture) https://www.youtube.com/watch?v=wgwdeGPAMx4  

comparisonbetween the Bible and the Qur’an; descriptions of the deluge. In actual fact,
the Biblical narration is a fusion of two descriptions in which events are
related differently. The Bible speaks of a universal flood and places it roughly
300 years before Abraham.Accordingto what we know of Abraham, this would imply a universal cataclysm around the
twenty-first or twenty-second century BC This story would be untenable, in view
of presently available historical data. Howcan we accept the idea that, in the twenty-first or twenty-second century BC,
all civilization was wiped off the face of the earth by a universal cataclysm,
when we know that this period corresponds, for example, to the one preceding
the Middle Kingdom in Egypt, at roughly the date of the first Intermediary
period before the eleventh dynasty? It is historically unacceptable to maintain
that, at this time, humanity was totally wiped out. None of the preceding
statements is acceptable according to modern knowledge. From this point of
view, we can measure the enormous gap separating the Bible from the Qur’an. Incontrast to the Bible, the narration contained in the Qur’an deals with a
cataclysm that is limited to Noah’s people. They were punished for their sins,
as were other ungodly peoples. The Qur’an does not fix the cataclysm in time.
There are absolutely no historical or archaeological objections to the
narration in the Qur’an. Qurancorrect Bible Noahs Flood  https://www.youtube.com/watch?v=CU_VJXrY4PY Noah'sArk in the
bible and the quran https://www.youtube.com/watch?v=3ea3B7PHvFU  

comparisonbetween modern knowledge and passages in the Qur’an that are also referred to
in the Bible.CreationWehave already come across some of the contradictions between scripture and
science regarding the creation of the universe. When dealing with that topic, I
stressed the perfect agreement between modern knowledge and verses in the
Qur’an, and pointed out that the Biblical narration contained statements that
were scientifically unacceptable. Thisis hardly surprising if we are aware that the narration of the creation
contained in the Bible was the work of priests living in the sixth century BC,
hence the term ‘sacerdotal’ ( priestly ) narration is officially used to refer
to it. The narration seems to have been conceived as the theme of a sermon
designed to exhort people to observe the Sabbath. The narration was constructed
with a definite end in view, and as Father de Vaux (a former head of the
Biblical School of Jerusalem) has noted, this end was essentially legalist in
character.  TheBible also contains a much shorter and older narration of Creation, the
so-called ‘Yahvist’ version, which approaches the subject from a completely
different angle. They are both taken from Genesis, the first book of the
Pentateuch or Torah. Moses is supposed to have been its author, but the text we
have today has undergone many changes.  Thesacerdotal narration of Genesis is famous for its whimsical genealogies, that
go back to Adam, and which nobody takes very seriously. Nevertheless, such
Gospel authors as Matthew and Luke have reproduced them, more or less
word-for-word, in their genealogies of Jesus. Matthew goes back as far as
Abraham, and Luke to Adam. These writings are scientifically unacceptable,
because they set a date for the age of the world and the time humans appeared
on Earth, which most definitely contradicts what modern science has firmly
established. The Qur’an, on the other hand, is completely free of dates of this
kind. Earlieron, we noted how perfectly the Qur’an agrees with modern ideas on the formation
of the Universe. On the other hand, the Biblical narration of primordial waters
is hardly, nor is the creation of light on the first day before the creation of
the stars which produce this light; the existence of an evening and a morning
before the creation of the earth; the creation of the earth on the third day
before that of the sun on the fourth; the appearance of beasts of the earth on
the sixth day after the appearance of the birds of the air on the fifth day,
although the former came first. All these statements are the result of beliefs
prevalent at the time this text was written and do not have any other meaning.Qur'an & Bible In The Light of Science - TheUltimate Dialogue  https://www.youtube.com/watch?v=eezncqgZJrY???? ????? ???? ??? ???????? ???? ??????.wmv http://www.youtube.com/watch?v=-SO86cs3ZXU  

???????????? ???? ???? ???? ??? - YouTubehttps://www.youtube.com/watch?v=EQr5MHpi4gc Tawheedal Haakimiyyah Ustaadh Musa Cerantonio - ... https://www.youtube.com/watch?v=7IjFnHQdvCM  ????????? ??? ??? ?? ???? ?? ?????? - ??? ???????https://www.youtube.com/watch?v=mcy9OGkvxbg   ???????????????? ?? ??????? Islamiccivilization in Andalus...https://www.youtube.com/watch?v=63m8Y_lte_4

 Oncethe egg has been fertilized in the fallopian tube, it descends to lodge itself
inside the uterus. This process is called the ‘implantation of the egg’.
Implantation is a result of the development of villosities, which, like roots
in the soil, draw nourishment from the wall of the uterus and make the egg
literally cling to the womb. The process of implantation is appropriately
described in several verses by the word ‘alaq, which is also the title of the
chapter in which one of the verses appears:“God fashioned humans from a clingingentity.” Qur’an, 96:2  Theevolution of the embryo inside the maternal uterus is only briefly described,
but the description is accurate, because the simple words referring to it
correspond exactly to fundamental stages in its growth. This is what we read in
a verse from the chapter al-Mu’minoon:“I fashioned the clinging entity into achewed lump of flesh and I fashioned the chewed flesh into bones and I clothed
the bones with intact flesh.” Qur’an, 23:14Theterm ‘chewed flesh’ (mudghah) corresponds exactly to the appearance of the
embryo at a certain stage in its development.It isknown that the bones develop inside this mass and that they are then covered
with muscle. This is the meaning of the term ‘intact flesh’ (lahm).  Theembryo passes through a stage where some parts are in proportion and others out
of proportion with what is later to become the individual. This is the obvious
meaning of a verse in the chapter al-Hajj, which reads as follows:“I fashioned (humans) a clinging entity,then into a lump of flesh in proportion and out of proportion.” Qur’an, 22:5.Next,we have a reference to the appearance of the senses and internal organs in the
chapter as-Sajdah:“… and (God) gave you ears, eyes andhearts.” Qur’an, 32:9Nothinghere contradicts today’s data and, furthermore, none of the mistaken ideas of
the time have crept into the Qur’an. Throughout the Middle Ages there were a
variety of beliefs about human development based on myths and speculations
which continued for several centuries after the period.  Themost fundamental stage in the history of embryology came in 1651 with Harvey’s statement that
“all life initially comes from an egg”. At that time, when science had
benefited greatly from the invention of the microscope, people were still
arguing about the respective roles of the egg and spermatozoon. Buffon, the
great naturalist, was one of those in favor of the egg theory.Bonnet, on the
other hand, supported the theory of ‘the ovaries of Eve’, which stated that
Eve, the mother of the human race, was-supposed to have had inside her the
seeds of all human beings packed together one inside the other. https://www.youtube.com/watch?v=HsD2Dnbd4ps Embryology in Quran https://www.youtube.com/watch?v=SdViBmBlgWE  https://www.youtube.com/watch?v=TKHf68kTT68  https://www.youtube.com/watch?v=79MNhZ2aNpk  https://www.youtube.com/watch?v=a1KcDQ2v2rQ

thecomplexity of the semen and the fact that an infinitely small quantity is
required to ensure fertilization. In chapter al-Insaan the Qur’an states:“Verily, I created humankind from asmall quantity of mingled fluids.” Qur’an, 76:2 TheArabic word nutfah has been translated as “small quantity”. It comes from the
verb meaning ‘to dribble, to trickle’ and is used to describe what remains in the
bottom of a bucket which has been emptied. The verse correctly implies that
fertilization is performed by only a very small volume of liquid.On theother hand, mingled fluids ( amshaaj ) has been understood by early
commentators to refer to the mixture of male and female discharges. Modern
authors have corrected this view and note that the sperm is made up of various
components. Whenthe Qur’an talks of a fertilizing fluid composed of different components, it
also informs us that human progeny will be formed from something extracted from
this liquid. This is the meaning of the following verse in chapter as-Sajdah:“Then He made [ man's ] offspring fromthe essence of a despised fluid.”Qur’an,32:8TheArabic word translated by the term ‘essence’ is sulaalah which means ‘something
extracted, the best part of a thing’. In whatever way it is translated, it
refers to part of a whole. Under normal conditions, only one single cell,
spermatozoon, out of over 50 million ejaculated by a man during sexual intercourse
will actually penetrate the ovule.https://www.youtube.com/watch?v=LfTzVbdu2eU https://www.youtube.com/watch?v=1pnc4woJSfk https://www.youtube.com/watch?v=RMQPkDKnOCM https://www.youtube.com/watch?v=2eghBcXYddkAn Atheist presented contradictions in Quran- AbdurRaheem Green worth watching - 2014Dr Zakir Naik - Creation of Men- from sperm or dust- Does Quran contradicts?  

botanyat the time of Muhammad (S) was not advanced enough in any country for
scientists to know that plants have both male and female parts. butin theQur’an“(God is the One who) sent down rain fromthe sky and with it brought forth a variety of plants in pairs.” Qur’an, 20:53Todaywe know that fruit comes from plants that have sexual characteristics even when
they come from unfertilized flowers, like bananas. In the chapter ar-Ra‘d we
read the following:“… and of all fruits (God) placed (on theearth) two pairs.” Qur’an, 13:3   In thefield of physiology, there is one verse which appears extremely significant to
me. One thousand years before the discovery of the blood circulatory system,
and roughly thirteen centuries before it was determined that the internal
organs were nourished by the process of digestive , a verse in the Qur’an
described the source of the constituents of milk, in conformity with scientific
facts. Tounderstand this verse, it must first be known that chemical reactions occur
between food and enzymes in the mouth, the stomach and the intestines releasing
nutrients in molecular form which are then absorbed into the circulatory system
through countless microscopic projections of the intestinal wall called villi.
Blood in the circulatory system then transports the nutrients to all the organs
of the body, among which are the milk-producing mammary glands.  Thisbiological process must be basically understood, if we are to understand a
verse in the Qur’an which has for many centuries given rise to commentaries
that were totally incomprehensible. Todayit is not difficult to see why! This verse is taken from the chapter an-Nahl:“Verily, in cattle there is a lesson foryon. I give you drink from their insides, coming from a conjunction between the
digested contents ( of the intestines ) and the blood, milk pure and pleasant
for those who drink it.” Qur’an, 16:66Theconstituents of milk are secreted by the mammary glands which are nourished by
the product of food digestion brought to them by the bloodstream. Theinitial event which sets the whole process in motion is the conjunction of the
contents of the intestine and blood at the level of the intestinal wall itself.Thisvery precise concept is the result of the discoveries made in the chemistry and
physiology of the digestive system over one thousand years after the time of
Prophet Muhammad (S).Plant and fruit reproduction in The Quran  https://www.youtube.com/watch?v=d_Uy6lzQb7UMiracle of the Holy Quran for blood circulation andmilk production Lecturer Zakir Naik  https://www.youtube.com/watch?v=5NzXVXSvqhw https://www.youtube.com/watch?v=KtA4HXfcIXA 

????????? ??? ???? ??????? ??? ???????? – YouTubehttps://www.youtube.com/watch?v=8CnCJndgZ3U  ????????? ???????? ??? ???????? ? ??????? - The Choice – Yohttps://www.youtube.com/watch?v=8WRQUyrN0pk   ???? ????? - ??????? ????????? - ??????? -????? - YouTube?https://www.youtube.com/watch?v=pzSe4XOsyPc

thewater cycle in nature. This is a topic which is well known today. Consequently,
the verses in the Qur’an that refer to the water cycle seem to express ideas
that are now totally self-evident. But if we consider the ideas prevalent at
that time, they appear to be based more on myth and philosophical speculation
than on observed fact, even though useful practical knowledge on soil irrigation
was current at that period. Let usexamine, for example, the following verse in chapter az-Zumar:“Have you not seen that Allah sent raindown from the sky and caused it to penetrate the ground and come forth as
springs, then He caused crops of different colors to grow…” Qur’an,39:21 Suchnotions seem quite natural to us today, but we should not forget that, not so
long ago, they were not prevalent. It was not until the sixteenth century, with
Bernard Palissy, that we gained the first coherent description of the water
cycle. Prior to this, people believed that the waters of the oceans, under the
effect of winds, were thrust towards the interior of the continents. Theythen returned to the oceans via the great abyss, which, since Plato’s time was
called the Tartarus .In the seventeenth century, great thinkers such as
Descartes still believed in this myth. Even in the nineteenth century there
were still those who believed in Aristotle’s theory that water was condensed in
cool mountain caverns and formed underground lakes that fed springs.Today, we know that it is the infiltration of rain water into the ground that
is responsible for this. If one compares the facts of modern hydrology with the
data found in numerous verses of the Qur’an on this subject, one cannot fail to
notice the remarkable degree of agreement between the two.The Water Cycle  https://www.youtube.com/watch?v=StPobH5ODTw https://www.youtube.com/watch?v=KJXk6eG6Y-A https://www.youtube.com/watch?v=TiLBGHwX_4c https://www.youtube.com/watch?v=fluiDCYCVhw Zakir Naik on Islamic Science-Water Cycle in Quran8 - Scientific Facts in the Quran (Part 1) - TheProof That Islam Is The Truth - Abdur-Raheem Green9 - Scientific Facts in the Quran (Part 2) - TheProof That Islam Is The Truth - Abdur-Raheem Green

 Thenotion of a settled place for the sun is vividly described in chapter Yaa Seen
of the Qur’an:“The sun runs its coarse to a settledplace That is the decree of the Almighty, the All Knowing.” Qur’an, 36:38“Settled place” is the translation ofthe word mustaqarr which indicates an exact appointed place and time. Modern
astronomy confirms that the solar system is indeed moving in space at a rate of
12 miles per second towards a point situated in the constellation of Hercules (
alpha lyrae ) whose exact location has been precisely calculated. Astronomers
have even give it a name, the solar apex. https://www.youtube.com/watch?v=po65ViMfwTE https://www.youtube.com/watch?v=pqw91ihJcQw https://www.youtube.com/watch?v=y4SiHSCemT8

 TheQur’anic description of the sequence of day and night would, in itself, be
rather commonplace were it not for the fact that it is expressed in terms that
are today highly appropriate. The Qur’an uses the verb kawwara in chapter
az-Zumar to describe the way the night ‘winds’ or ‘coils’ itself around the day
and the day around the night.“He coils the night upon the day and theday upon the night.” Qur’an, 39:5Theoriginal meaning of the verb kis to coil a turban around the head. This is a
totally valid comparison; yet at the time the Qur’an was revealed, the
astronomical data necessary to make this comparison were unknown. It is not
until man landed on the moon and observed the earth spinning on its axis, that
the dark half of the globe appeared to wind itself around the light and the
light half appeared to wind itself around the dark. https://www.youtube.com/watch?v=pFoGX49QzLg https://www.youtube.com/watch?v=q_1TM-Y2lUA 

??????? ???? "??? ???????" - ?.?????? ????? ? ?. ???? ???? https://www.youtube.com/watch?v=yqjeTcSEqAc   ?? ???? ????? ??? ????? ????? ??????? - ???????? Zakir Naik https://www.youtube.com/watch?v=4JcGs4FIuu4  ????????? ?????? ?????? ?????? ????? ?? ??? ????? ??????? - ???? ???? Zakir Naikhttps://www.youtube.com/watch?v=QQ2uI1mY2hI ???????? ???? ???? ?????? ??? ??????? ?????? ??????? ? ? ???? ???? Dr Zakir Naikhttps://www.youtube.com/watch?v=kf2gQnmLuvk 

 Whereasthe Bible talks of the sun and the moon as two lights differing only in size,
the Qur’an distinguishes between them by the use of different terms: light
(noor) for the moon, and lamp (siraaj) for the sun. “Did you see how Allah created sevenheavens, one above the other, and made in them the moon a light and the sun a
lamp?” Qur’an, 78:12-13 Themoon is an inert body which reflects light, whereas the sun is a celestial body
in a state of permanent combustion producing both light and heat.Starsand Planets Theword ‘star’ (najm) in the Qur’an ( 86:3 ) is accompanied by the adjective
thaaqib which indicates that it burns and consumes itself as it pierces through
the shadows of the night. It was much later discovered that stars are heavenly
bodies producing their own light like the sun. In theQur’an, a different word, kawkab, is used to refer to the planets which are
celestial bodies that reflect light and do not produce their own light like the
sun. “We have adorned the lowest heaven withornaments, the planets.” Qur’an, 37:6 https://www.youtube.com/watch?v=uwD4PnhEgwwRotation of the sun and expansion of the universe  https://www.youtube.com/watch?v=Q1gqGAn8y4QDr. Zakir Naik - Does God exist?  https://www.youtube.com/watch?v=zQu7FznVOvI https://www.youtube.com/watch?v=E2s14T6x5AM

 Wateris essential for all living things. We all know that water is vital to life but
the Quran makes a very unusual claim: Wemade every living thing from water? Will they not believe? (Quran 21:30) Inthis verse water is pointed out as the origin of all life. All living things
are made of cells. We now know that cells are mostly made up of water[3]. For
example, 80% of the cytoplasm (basic cell material) of a standard animal cell
is described as water in biology textbooks. Thefact that living things consist mostly of water was discovered only after the
invention of the microscope. In the deserts of Arabia,
the last thing someone would have guessed is that all life came from water. https://www.youtube.com/watch?v=p9CX...w&spfreload=10???? ????? (????? ??? ???? ) "Murwiya Film " The Secret Of Zamzam water??????? ??????????? ????? Knut Pfeiffer ????? ????? ??????? ??? ???? https://www.youtube.com/watch?v=cHm2y1mpTLw https://www.youtube.com/watch?v=p2aGvaEVrMc

 Ironis not natural to the earth. It did not form on the earth but came down to
earth from outer space. This may sound strange but it’s true. Scientists have
found that billions of years ago the earth was stuck by meteorites. These
meteorites were carrying Iron from distant stars which had exploded[4]. TheQuran says the following on the origin of Iron: “We sent down Iron with its greatinherent strength and its many benefits for humankind.” (Quran 57:25) Goduses the words ‘sent down’ for Iron. It is clear from the verse that Iron is
not an earthly material, but was sent down for the benefit of humanity. The
fact that Iron came down to earth from outer space is something which could not
be known by the primitive science of the 7th century.  https://www.youtube.com/watch?v=nUA0EGTGFtgIslamic Miracle, Quran Iron Core Miracles ?????? ?????? ?????? https://www.youtube.com/watch?v=ZEN1vuCrJHw

https://www.youtube.com/watch?v=rpfxg51ZD0s

https://www.youtube.com/watch?v=7y-BUUaEFgI