Ahmed deedat ???? ????? ????? ????? ???????
https://www.youtube.com/watch?v=ppRdp4kFZPQ

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https://www.youtube.com/watch?v=hNAWdTvcOr4

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http://play.tojsiab.com/NHBFRjhoNDlyN3Mz

8-c
[u]ONE WITH TWO EARS[/u]
Hazrat Anas (rz) says: Once (in a pleasant mood), Prophet Muhammad (peace be
upon Him)  called me as "O one with two ears!".
(Because Hazrat Anas (rz) use to hear what ever Prophet Muhammad (peace be upon
Him) said very carefully)
(Abo Dawood, Turmazi)
.............................

[u]DONT IGNORE ME IN PEACE TIME[/u]
Hazrat Nomaan bin Basheer (rz) says, Once Hazrat Abo Bakar went to the house of
Prophet Muhammad (peace be upon Him) and sought permission to enter. But while
standing at the door he heard a loud noice of his daughter, Hazrat ayesha (rz),
who was arguing with Prophet Muhammad (peace be upon Him), Because of which
Hazrat Abo Bakar became angry and when Prophet Muhammad (peace be upon Him)
allowed him to enter, first he raised his hand to slap his daughter, but the
Prophet Muhammad (peace be upon Him) intervened and saved her. When Hazrat Abo
Bakar (rz) could not punish her, in anger he left the house and did not see
them both for some days (because of anger on his daughter and being ashamed of
expressing his anger in front of the Prophet).

Then again, Hazrat Abo bakar went to the house of Prophet Muhammad (peace be
upon Him) and sought permission to enter. After getting permission when he came
inside, he saw Prophet Muhammad (peace be upon Him) and Hazrat Ayesha (rz) in
pleasant mood. He addressed them, "Include me in your peace, as you
included me in your war."
Prophet Muhammad (peace be upon Him) said "of course we did, of course we
did."
(Abo Dawood)
.............................

[u]DREAMING FOR A FREE LUNCH[/u]
Once Hazrat Abo Zar (rz) said to Prophet Muhammad (peace be upon Him), I heard
when Dajjal (anti criest) will appear, this world will be suffering from swear
drought. So dajjal will present people with different types of food. If I also
survive till his appearance, I will first eat his feast till i am satisfied and
after i finish, I will deny his teaching."

After listening to the wishes of Hazrat Abo Zar (rz), Prophet Muhammad (peace
be upon Him) smiled and said "If you survive till Dajjal, Allah will not
make you dependent on Dajjal."
............................

[u]EVEN IF ABO ZAR DSESN'T WANT AND LIKE IT[/u]
Once Prophet Muhammad (peace be upon Him) said, "who ever has a firm faith
that on one is eligible to be worshiped except Allah, will enter heaven."

Hazrat Abo Zar (rz) was surprised and he asked, "O messenger of Allah!
After having such faith can a person enter heaven even if he committed illegal
sex and theft?'
Prophet Muhammad (peace be upon Him) said, Yes, he will enter heaven."

Then the second time Hazrat Abo Zar (rz) asked the same question, "O
messenger of Allah! Can a person enter heaven even if he committed illegal sex
and theft?"
Prophet Muhammad (peace be upon Him)  said, "Yes, He will enter
heaven."

The the third time Hazrat Abo Zar (rz) again asked with surprise the same
question, "O messenger of Allah! can a person enter heaven even if he
committed illegal sex and theft?"
This time Prophet Muhammad (peace be upon Him) replied. "Yes, the person
will enter heaven, even if Abo Zar doesn't want and like it."

After the death of Prophet Muhammad (peace be upon Him), when ever Hazrat Abo
Zar (rz) narrated this hadees, He always mentioned with pleasure the sentence,
"Who ever has faith in one Allah, will enter heaven, even if Abu Zar
doesn't want and like it."
.................................

[u]WE ARE EVEN NOW[/u]
Hazrat Aisha (rz) narrates: Once the Prophet (peace be upon Him) and I were on
a journey. I was thin back then and not fat. The Prophet told the people around
him:“Go ahead. We will catch you.”

When we were left behind far enough he told me:
“Let’s race!”

We raced and I won. He did not mention it again.
Thenl I gained some weight. Meanwhile I completely forgot about this incident.
During another journey he told the people around him to go ahead.
When they went far away, he said to me, “Let’s race!”
This time he won and started to laugh saying “we are even now.”

...................................................................

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 Hijrahfrom Mecca to Madinahorderfrom allah  to the Prophet MuhammadPeacebe upon him   because Quraish hurt the Prophet and the Muslims   Hijrah,in essence, is a process of transfer to a better situation. It is not meant to
find a comfortable place where one would relax and stop endeavor (attempt).
Rather, it is a search for an environment more favorable to continuous and
constructive effort. Immediately after reaching Madinah, the Prophet undertook
an all-embracing process to establish a faithful and strong society. This is a
significant aspect and important lesson to learn from Hijrah. In theGlorious Qur'an, Allah, Most High, says, "Those who believe, and migrate
and strive in Allah’s cause, with their goods and their persons, have the
highest rank in the sight of Allah: they are indeed the successful people.
Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure,
and of Gardens where enduring pleasure will be theirs: They will dwell therein
forever. Verily in Allah’s presence is a reward, the greatest (of all)."
(Al-Tawbah 9: 20-22) Thecalendar year of Islam begins not with the birthday of our prophet (peace be on
him), not from the time that the revelation came to him (Bethat) nor from the
time of his ascension to heaven, but with the migration (Hijra) from an
undesirable environment into a desirable place to fulfill Allah's command. It
was migration from a plot that was set by the leaders of the Quraysh who were
plotting to kill prophet Muhammad, and to destroy the truth that today is being
conveyed to mankind everywhere against tyranny and injustice. Their purpose was
to destroy the foundation of the Islamic state, the Sunnah of the tradition of
the prophet, and to prevent the revelation being delivered by Allah's messenger
to mankind.  TheIslamic calendar is reckoned from the time of migration (Hijra) of Prophet
Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to
migrate from Mecca came after several years of inhuman treatment of the
faithful by the powerful tribes who were united despite all their feuds to stop
the spread of Islam. ProphetMohammad's decision to leave Mecca coincided with the infidel's plan to
assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided
that a band of young men, one from each tribe, should assassinate Prophet
Mohammad collectively so that their responsibility for the murder could not be
placed on any particular tribe. On theeventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place
in bed to make the Meccans think that he was asleep. The Prophet himself
slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as
the first C aliph after the death of the prophet). They secretly made their way
to a cave named Thawr, not far from Mecca and lay in hiding there for a day or
two until Abu Bakr's son reported that the search for him had been given up.
Then the two set out from Madina on camel back. They reached Quba, on the edge
of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a
new phase of his career and glory of Islam started. Thismigration has a special significance in the history of Islam. It ended the
Meccan period of humiliation and torture and began the era of success. His own
people to whom he preached Islam for 13 years neglected the Prophet of Islam.
But he was cordially received in Madina as an honored chief. InMadina his power enhanced day by day. Here he was not only the religious leader
but took the role of a politician and statesman too. Prophet Mohammad expired
ten years after his migration to Madina but only in one decade he changed the
course of human history. Ourreligious calendar is the Hijri calendar. It is important for us to keep in
mind the meaning and significance of Hijrah. Islamicmonths begin at sunset of the first day, the day when the lunar crescent is
visually sighted. The lunar year is approximately 354 days long, so the months
rotate backward through the seasons and are not fixed to the Gregorian
calendar. The months of the Islamic year are: 1.Muharram("Forbidden" - it is one of the four months during which it is
forbidden to wage war or fight)2.Safar ("Empty"or "Yellow")3.Rabia Awal ("Firstspring")4.Rabia Thani ("Secondspring")5.Jumaada Awal ("Firstfreeze")6.Jumaada Thani("Second freeze")7.Rajab ("Torespect" - this is another holy month when fighting is prohibited) 8.Sha'ban ("To spreadand distribute")9.Ramadan ("Parchedthirst" - this is the month of daytime fasting) 10.Shawwal ("To be lightand vigorous")11.Dhul-Qi'dah ("Themonth of rest" - another month when no warfare or fighting is allowed) 12.Dhul-Hijjah ("Themonth of Hajj" - this is the month of the annual pilgrimage to Mecca,
again when no warfare or fighting is allowed)  Hijrahwas one of the most important events in the history of Islam. It is for this
reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate
years. Muslims chose Hijrah as the focal point to reckon their chronology. In
physical terms, Hijrah was a journey between two cities about 200 miles apart,
but in its grand significance it marked the beginning of an era, a
civilization, a culture and a history for the whole mankind. Islam progressed
not only from the physical Hijrah, but because Muslims took Hijrah seriously in
all its aspects and dimensions.  DR.ZAKIR NAIK, TV AL HIJRAH, MALAYSIA - YouTube https://www.youtube.com/watch?v=GrEybmhapFg Hijraof the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman https://www.youtube.com/watch?v=TebwAAyMfh8

8-b[u]CAMEL'S CALF[/u]
Hazrat Anas (rz) says: Once a man begged Prophet Muhammad (peace be upon Him)
for a camel for conveyance purpose.
Prophet Muhammad (peace be upon Him)  was in jolly mood, so He said,
"Yes i will give you, but a calf (baby camel).
That person could not understand and got surprised and said, "O messenger
of Allah! what I will do with a calf of a camel?" (means how can i ride a
calf).
Prophet Muhammad (peace be upon Him) said "Every camel is the calf of a
camel (means even after getting matured for riding, it remains a child of
camel)
(Tirmizi, Abo Dawood)
..................................

[u]NO HEAVEN FOR OLD PEOPLE[/u]
Hazrat Anas (rz) says: Once an old lady asked Prophet Muhammad (peace be upon
Him) to pray for her, so that Allah may bless her with heaven. Prophet said,
"No old lady will enter heaven."
She was shocked, begin crying and asked, "Why old women will not enter
heaven?"
Prophet Muhammad (peace be upon Him) said, "Did not you read the verse of
Qur'an which says. Women of heaven will be of young age."
(Mean all people who died old will be made young first, then will enter
heaven.)
.................................

[u]COME ALONG WITH YOUR FULL BODY[/u]
Hazrat Auf bin Maalik Ashari (rz) says: During the journey of Tabook, I went to
meet Prophet Muhammad (peace be upon Him) when He(Peace be upon Him) was
relaxing in a leather tent. I greeted Him(peace be upon Him) (said Salam),
He(peace be upon Him) replied. Then I asked permission to meet him. He gave me
permission. then I asked, Shall i come inside tent along with my full body?
Prophet Muhammad (peace be upon Him) said, "Yes, come along with your full
body."
So i entered the tent.
Hazrat Usman bin Abo Ataka says, the leather tent in which Prophet Muhammad
(peace be upon Him) was relaxing was too small. Hence Hazrat Auf Said, Shall I
come along with full body?"
Hazrat Auf(rz) only by leaning inside tent, could have talked to Prophet
Muhammad (peace be upon Him), but both were in jolly mood, hence talked in terms
of full and half body.
(Abo Dawood)
.............................

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27 – The pilgrim remembers that in doing these rituals he is the guest of the most Merciful. The gathering of Hajj is not at the invitation of any government or organization or king or president, rather it is the invitation of the Lord of the Worlds Who has made it an occasion on which the Muslims meet on a footing of equality in which no one is superior to anyone else. Allaah says (interpretation of the meaning):

“And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)”

[al-Hajj 22:27-28]

Al-Nasaa’i (2578) narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The guests of Allaah are three: the warrior for the sake of Allaah, the pilgrim performing Hajj and the pilgrim performing ‘Umrah.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i, 2464.                        

28 – Strengthening bonds with the believers, as represented in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): “Your blood, your honour and your wealth are sacred to you as this day of yours in this month of yours in this land of yours is sacred.” Narrated by al-Bukhaari, 65; Muslim, 3180.

29 – The season of Hajj is distinguished by complete separation from the people of shirk and kufr who are forbidden to attend any part of it. It is forbidden for them to enter the Haram at any time, no matter what their purpose. Allaah says (interpretation of the meaning):

“O you who believe (in Allaah’s Oneness and in His Messenger Muhammad)! Verily, the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah, and in the Message of Muhammad) are Najasun (impure).  So let them not come near Al-Masjid Al-Haraam (at Makkah) after this year; and if you fear poverty, Allaah will enrich you if He wills, out of His Bounty. Surely, Allaah is All-Knowing, All-Wise”

[al-Tawbah 9:28]

Al-Bukhaari narrated that Abu Hurayrah said: “Abu Bakr (may Allaah be pleased with him) sent me as an announcer on that Hajj [which the Prophet (peace and blessings of Allaah be upon him) appointed Abu Bakr to lead in 9 AH], to announce on the Day of Sacrifice in Mina that after this year no mushrik might perform Hajj and no one might circumambulate the House naked.”

Farewell Tawaf

        Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.

Dr Zakir Naik speaking about Hajj - YouTube

https://www.youtube.com/embed/Xn4v_9jWblw

Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)

https://www.youtube.com/watch?v=k9MqYyFhpKM

18 – Increasing piety and making the heart fit to honour the Symbols of Allaah. Allaah says (interpretation of the meaning):

“and whosoever honours the Symbols of Allaah, then it is truly, from the piety of the hearts”

[al-Hajj 22:32]

19 – Training the rich to give up their distinct clothing and accommodation and making them equal with the poor in clothing and in the rituals of tawaaf, saa’i and stoning the jamaraat. This teaches them to be humble and to realise the insignificance of this worldly life.

20 – The pilgrim persists in worshipping and remembering Allaah during the days of Hajj, moving from one sacred place to the next, from one action to another. This is a kind of intensive training in worship and remembrance of Allaah.

21 – Training oneself to be kind to people – so the pilgrim guides those who are lost, teaches those who are ignorant, helps the poor, and supports the disabled and weak.

22 – Developing good characteristics such as forbearance and putting up with annoyance from people, because the pilgrim will inevitably be exposed to crowding and arguments, etc. Allaah says (interpretation of the meaning):

“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.”

[al-Baqarah 2:197]

23 – Training oneself to be patient and to put up with difficulties such as heat, long distances, being apart from one’s family, going back and forth between the holy sites and crowded conditions therein.

24 – Learning to give up one's usual habits and the things that one is comfortable with, because the pilgrim has to uncover his head and give up his regular clothes, and leave behind the accommodation, food and drink that he is used to.

25 – When the pilgrim does saa’i between al-Safa and al-Marwah, he remembers that the one who obeys Allaah and puts his trust in Him and turns to Him, He will not let him down, rather He will raise high the esteem in which he is held. When Haajar the mother of Ismaa’eel (peace be upon them both) said to Ibraaheem, “Has Allaah commanded you to do this?” he said, “Yes.” She said, “Then He will not let us down.” So Allaah raised high the esteem in which she was held and the people, including the Prophets, started to run between the two hills as she had done.

26 – Teaching oneself not to despair of the mercy of Allaah, no matter how great one's worries and distress. For the way out is in Allaah’s hand. The mother of Ismaa’eel thought her son was about to die, and she started to run from one mountain to the other, looking for a solution, and it came to her from a source she could never imagine when the angel came down and struck the ground, and out came the water of Zamzam with its healing for diseases of the heart and body.

http://www.youtube.com/watch?v=nuV8MUqsFng

https://www.youtube.com/watch?v=SAcR-apQc2Y

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Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all.

Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God.

“Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121)

In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled.

Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be.

“…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3)

God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test.

“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37)

The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow.

Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God.

IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim youtube

https://www.youtube.com/watch?v=rRPesQUApkw

Eid-ul-Adha Dawah Ya Halakat by Dr. Zakir Naik | Pune, India (Urdu) youtube

https://www.youtube.com/watch?v=sEYFxb6yC9E

9 – Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.

10 – Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come.

11 –Exchanging benefits and experience among the Muslims in general.

12 – Meeting scholars and decision makers from all countries and studying the situation and needs of the Muslims, and the importance of cooperating with them.

13 – Achieving true submission to Allaah by standing in the holy places when the pilgrim leaves al-Masjid al-Haraam which is the best of spots, and standing in ‘Arafah.

14 – Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.”

15 – Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.

16 – Proclaiming that Islam is the religion of organization, because during Hajj the rituals and time are organized, with every action done in the place and at the time defined for it.

17 – Training oneself to spend in charitable ways and to avoid miserliness. The pilgrim spends a great deal of money for the sake of Hajj, on travel expenses, on the road and in the sacred places.

https://www.youtube.com/results?search_query=American+Christian+the+Hajj+pilgrimage

 1 –A sense of connection withthe Prophets (peace be upon them) from our father Ibraaheem who built the
House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of
Allaah be upon him) and his respect for the sanctity of Makkah. When the
pilgrim visits the sacred places and performs the rituals, he remembers the
visist of those pure Prophets to this sacred place.  Muslim(241) narrated that Ibn ‘Abbaas said: We traveled with the Messenger of Allaah
(peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we
passed by a valley. He said, “What valley is this?” They said, “The valley of
al-Azraq.” He said, “It is as if I can see Moosa the Messenger of Allaah (peace
and blessings of Allaah be upon him) putting his fingers in his ears beseeching
Allaah, reciting the Talbiyah and passing through this valley.”  Thenwe traveled on until we came to a mountain pass. He said, “What mountain pass
is this?” They said, “Harsha or Lift.” He said, “It is as if I can see Yoonus
on a red camel, wearing a woollen cloak, the reins of his camel made from
fibres of date-palm, passing through this valley reciting the Talbiyah.”   2 –The whiteness andcleanness of the pilgrims’ clothes is a sign of inward purity, cleanness of
heart and the purity of the message and the method. This means putting aside
all adornment and showing humity, and it is a reminder of death when the
deceased is shrouded in similar cloths. So it is as if he is preparing to meet
Allaah.   3 –Entering ihraam from themeeqaat is a physical expression of worship and enslavement to Allaah, and of
submission to His commands and laws. No one passes it (without entering ihraam)
because it is a command from Allaah and a law that He has prescribed. This
confirms the unity of the ummah and its following one system with nod
differentiation or exemptions with regard to the definition of the meeqaats.   4 –Hajj is the symbol ofTawheed from the first moment the pilgrim enters ihraam. Jaabir ibn ‘Abd-Allaah
said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon
him): “Then he started to say the words of Tawheed, ‘“Labbayka Allaahumma
labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka
wa’l-mulk, laa shareeka lak  (Here I am,O Allaah, here I am. Here I am, You have no partner, here I am. Verily all
praise and blessings are Yours, and all sovereignty, You have no partner).’”    Narratedby Muslim, 2137; see question no. 21617  5 –It is a reminder of theHereafter when all the people come together in one place in ‘Arafah and
elsewhere, with no differentiation between them. All of them are equal in this
place and no one is better than anyone else.  6 –Hajj is a symbol of unity,because Hajj makes all people the same in their clothing, deeds, rituals,
qiblah and the places they visit. So no one is better than anyone else, king or
slave, rich or poor, are all the same. So thepeople are equal in terms of rights and duties. They are equal in this sacred
place, and differences in colour and nationality do not matter; no one has the
right to differentiate between them.   Unityof feelings, unity of rituals. Unityin purpose, unity in action. Unityin words. “People come from Adam, and Adam came from dust. No Arab is superior
to a non-Arab and no white man is superior to a black man, except in terms of
piety (taqwa).”  Morethan two million Muslims all standing in one place, wearing the same clothes,
sharing one aim, with one slogan, calling upon one Lord and following one
Prophet… what unity can be greater than this?  Allaahsays (interpretation of the meaning): “Verily, those who disbelieved andhinder (men) from the path of Allaah, and from Al-Masjid Al-Haraam(at Makkah) which We have made (open) to (all) men, the dweller in it and the
visitor from the country are equal there [as regards its sanctity and
pilgrimage (Hajj and ‘Umrah)] — and whoever inclines to evil actions therein or
to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We
shall cause to taste from a painful torment” [al-Hajj 22:25]  7 –It trains him to becontent with modest clothing and accommodation, when he wears two pieces of
cloth and it is sufficient for him, and his accommodation gives him just enough
room to sleep.  https://www.youtube.com/watch?v=cGuFlzgmn74   HAJJ2017 MAKKAH TAWAF LIVE  https://www.youtube.com/watch?v=MwVb_QkDj6c

The pilgrims begin arriving by air, sea, and land during the weeks prior to the pilgrimage period. They usually arrive into Jeddah, Saudi Arabia, the major port city nearest to Mecca (45 miles distance). From there they travel with their Hajj group to Mecca. As they approach Mecca, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage. They then begin reciting an invocation:
Here I am, Oh God, at Your command!
Here I am at Your command!
You are without associate!
Here I am at Your command!
To You are all praise, grace and dominion!
You are without associate!
The sound of this chant (said in Arabic) echoes over the land, as the pilgrims begin arriving in Mecca by the thousands for the sacred rites.

Hajj

1-Ihram

 2- Tawaf around the Ka'bah

3-Sa'i between Safa and Marwah

4-  Going out to Mina on the day of Tarwiah

5-        Departure to Arafat On the 9th day of Thul-Hijjah

6-        The departure from Arafat to in Muzdalifah

7-        Stoning Jamrat Al-Aqabah

8-        Slaughter of Sacrifice

9-        Shaving the head or trimming the hair

10-        Tawaf Al-Ifadhah

11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah).

12-        Farewell Tawaf
Why Do Muslims Perform Pilgrimage Hajj
https://www.youtube.com/watch?v=1JKPgHIGlUE

https://www.youtube.com/watch?v=fiIoZAdRLVk&nohtml5=False

https://www.youtube.com/watch?v=MvMHtXcKUWw&nohtml5=False

 TheBlack Stone of Mecca, or Kaaba Stone, is a Muslim relic, which according to
Islamic tradition dates back to the time of Adam and Eve. It is the eastern
cornerstone of the Kaaba, the ancient sacred stone building towards which
Muslims pray, in the center of the Grand Mosque in Mecca, Saudi Arabia.The
Stone is a dark rock, polished smooth by the hands of millions of pilgrims,
that has been broken into a number of fragments cemented into a silver frame in
the side of the Kaaba. Although it has often been described as a meteorite,
this hypothesis is still under consideration. TheBlack Stone is a Muslim object of reverence, which according to Islamic
tradition dates back to the time of Adam and Eve. Many consider it to be a
Tektite. It is the eastern cornerstone of the Kaaba, the ancient sacred stone
building towards which Muslims pray, in the center of the Grand Mosque in
Mecca, Saudi Arabia. TheStone is roughly 30 cm (12 in.) in diameter, and 1.5 meters (5 ft.) above the
ground. When pilgrims circle the Kaaba as part of the Tawaf ritual of the Hajj,
many of them try, if possible, to stop and kiss the Black Stone, emulating the
kiss that it received from the Islamic prophet Muhammad. If they cannot reach
it, they are to point to it on each of their seven circuits around the Kaaba.
The Stone is broken into a number of pieces from damage which was inflicted
during the Middle Ages. The pieces are held together by a silver frame, which
is fastened by silver nails to the Stone. TheBlack Stone of Kaaba or Mecca in Arabic, is called Al-hajar Al-aswad. The word
Kaaba - Ka'ba - Ka'bah - means Cube. Thereare various opinions as to what the Black Stone actually is. Muslims say that
the Stone was found by Abraham (Ibrahim) and his son Ishmael (Ismail) when they
were searching for stones with which to build the Kaaba. They recognized its
worth and made it one of the building's cornerstones.   Thereis no indication as to where this stone originated, but since it pre-dates the
revelation of the Holy Qur'an and Muhammad's prophethood, and even kissed, it
must stem from the time of Abraham since the Hajj traditions are traceable to
the patriarch of monotheism. TheKa'bah at Mecca describes the shape of the black stone structure on a marble
base which stands in the centre court of the Great Mosque, Masjidul Haram, at
the centre of Mecca. It stands about 50 feet high by about 35 feet wide. Set
into the eastern corner is the sacred stone. This Ka'ba is a cubed shaped
temple rebuilt by Abraham and his son Ishmael. Reverently draped in black cloth
throughout the year, it beckons to every Muslim of the world to come to its
sacred ground.  WhenUmar ibn al-Khattab, the second Caliph, came to kiss the stone, he said, in
front of all assembled: "No doubt, I know that you are a stone and can
neither harm anyone nor benefit anyone. Had I not seen Allah's Messenger
kissing you, I would not have kissed you. "They pay their respects to the
Black Stone in a spirit of trust in Muhammad, not with any belief in the Black
Stone itself.????????? - ????? ??????? ???? ?? ???????https://www.youtube.com/watch?v=p6jytk1Lchg  ????????? - ????? ??? ???????? ????? ?? ???? ????? https://www.youtube.com/watch?v=TYy9qu9GL2w

 ???????? ??? ??????? How ToCall People To Islam 1http://www.youtube.com/watch?v=-xkqSZMM7uc  http://www.youtube.com/watch?v=ewVZ6eMIhP0   http://www.youtube.com/watch?v=ni5xlnIRlqQ ????????? - ????? ?????? ?????????????????????? ?????? -- ??????? ??????? (arabic subtitles)

8. a

[u]WHO WILL BUY THIS SLAVE[/u]
Hazrat Anas says: A villager named Zaher bin Haram (r.z) used to bring good
from his village to sell them in Madinah. He also used to bring some rural
gifts for Prophet Muhammad (peace be upon Him). In return Prophet Muhammad
(peace be upon Him) also gave him some gifts made in Madinah.

He was a pious man, an Arab but African like personality. Prophet Muhammad
(peace be upon Him) had respect and love for him and use to say "He is my
rural friend, and I am his urban friend".

Once, Prophet Muhammad (peace be upon Him)  saw him selling his goods in
market. He quietly came from behind so that Zaher bin Haram could not see him,
and to surprise him, He suddenly embraced him from behind. Zaher said,
"Who is that? Free me." But when he realized that he is Prophet
Muhammad (peace be upon Him), he tried to remain like that for more time (to
have blessings).

The Prophet jokingly asked his companions, "Who will purchase this
slave?". Laughing and still in Prophet's grip, Zaher said, "O
messenger of Allah! you will be in loss (because due to my poor personality, no
one will give you a good price)."

Prophet Muhammad (peace be upon Him) said, "(No Zaher), even if people
don't give you due respect, but for Allah you are priceless and
invaluable."
(Ahmad, Mishkaat)
......................................

[u]YOU ATE TOO MUCH DATES[/u]
Once Prophet Muhammad (peace be upon Him), Hazrat Ali (rz) and few other
companions were eating dates from a big plate.
 Prophet Muhammad (peace be upon Him) by way of jest put the seeds in
front of Hazrat Ali (rz). When all finished eating, there were no seeds in
front of Prophet Muhammad (peace be upon Him), but a heap in front of Hazrat
Ali (rz).
Prophet Muhammad (peace be upon Him) feigned surprise and asked, "O Ali,
you ate so many dates?"
Hazrat Ali humbly replied, "O messenger of Allah! Today i realized that
you eat dates with the seeds."
......................................

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...........................................................................................................................................................

7. 

The caravan had been traveling for few hours now. Signs of fatigue wereobvious on their faces. They arrived at a point and stopped. The Prophet
(S.A.W.) who was also in the caravan, stopped the camel, and landed. Prior to
anything, they were in search of water to prepare for prayer.

The Prophet (S.A.W.) also started searching for water. But soon, returned to
his camel, without saying anything to anyone. The companions were surprised
that the Prophet (S.A.W.) had ordered stopping here, and now perhaps he would
like to move again? Eyes and ears were awaiting his order. But the surprise of
the group increased as they saw him approach his camel, and tied its knees, and
returned back in search of water.

Noises were raised from every corner:

" O Prophet of Allah! Why didn't you order us to do this for you, and
insteadyou put yourself in discomfort? We would have proudly done that service
for you."

The Prophet (S.A.W.) responded: "Never seek others' help in your affairs,
don't lean on others, even if it is a small piece of Miswak (the wood used for
brushing teeth)."

...........................................................................................................................................................

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6.

One day the holy Prophet of Allah was goingsomewhere when he met a man selling a camel.
The holy Prophet  (peace be upon Him) liked the camel and bought it at an
agreed price. The holy Prophet  (peace be upon Him) did not have money on
him at the time so he asked the camel dealer to follow him up to his home and
he would pay him his due. The man agreed. As they were going, another man
approached and asked
the camel dealer if he was selling his camel and for how much. He said that he
had already sold the camel to the holy Prophet for such an amount. This man
offered him better price and he agreed to sale the camel to him. The holy
Prophet said to the camel dealer that since he had already sold the camel to
him, it was wrong to break the agreement just like that. The man denied making
any agreement.

Whilst all this was going on, the passers by stopped and wondered as to what
was going on. The Apostle of Allah explained exactly what happened. Companions:
O Prophet of Allah, do you have any witnesses to support your claim?" Holy
Prophet (P): No. We have no witnesses as there was no one present when the
agreement was made. Companions: Sorry, we don't think we can help you. How can
we be sure who is telling the truth and who is lying? A very close companion of
the holy Prophet happened to pass by and saw the holy Prophet  (peace be
upon Him) surrounded by the people. On inquiring about it, came to know what
happened.

Companion: The Prophet  (peace be upon Him) of Allah is telling the truth
and the camel dealer is lying.

The holy Prophet: But you were not present when the agreement was made. So how
can you judge without being there?

Companion: O Prophet of Allah, you said that there is Allah and we believed
you, even though we haven't seen Him. You told us that Qur'an was the word of
Allah and we believed you. You told us about angels, heaven and hell and we
believed you, even though we haven't seen all these things. How is it possible
that you would lie about such petty thing?

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!!https://www.youtube.com/watch?v=oMVEBe-MBjQ

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https://www.youtube.com/watch?v=Lga03OHRWNg
??????? ????? ???? ????? ???? ???? ???? ???????? ??????? ?? ...
https://www.youtube.com/watch?v=0KacC_2i3xQ

Ramadanis the month of giving and benevolence, the Messenger was more benevolent than
a falling rain. Muslims are encouraged to emulate the Messenger of Allah
(saws), to assess and pay their Zakat during the month of Ramadan, thus
combining the two pillars of Islam at the same time.    Zakatis one of the five pillars of Islam and a vital element in the religion of
Islam. It is the twin sister of Salaat. In Al-Qur'an, Allah (SWT) stated:
"So establish regular Prayer and give regular Alms; and obey the
Messenger; that you may receive mercy." (Al-Qur'an, 24: 56) Also,
"...Establish regular Prayer and give regular Alms, and loan to Allah a
beautiful loan...." (Al-Qur`an, 73: 20) "And they have been commanded
no more than this: to worship Allah, offering Him sincere devotion, being true
(in faith); to establish regular Prayer and to practice regular charity; and
that is the religion right and straight." (Al-Qur`an, 98: 5) Zakaahis one of the pillars of Islam which Allah, may He be exalted, has enjoined
upon the rich Muslims so as to achieve a kind of social security, solidarity
and financing some common interests,  Allah,may He be exalted, has mentioned it alongside prayer in more than one verse of
the Qur’an, which confirms its importance. The fact that it is obligatory is
proven according to the Qur’an, Sunnah and scholarly consensus. In afamous Hadith reported by `Umar Bin Khattab (raa), the Messenger of Allah
(saws) responded to Jibreel (as) and said: "... Islam is to testify that
there is no deity but Allah and Muhammad is the Messenger of Allah, to perform
the prayer, to pay Zakat, to observe fasting in Ramadan, and to make pilgrimage
to the house of Allah if you are able to do so...." (Bukhari, Muslim) Thereis consensus among Muslim scholars that it is mandatory on every believer who
is financially able. Whoever knowingly denies this obligation, while he
possesses the minimum amount, would be considered a disbeliever and a renegade
from Islam. Whoever is stingy, or tries to cheat, is considered among the
wrongdoers. Zakat(alms) is the name of what a believer returns out of his or her wealth to the
neediest of Muslims for the sake of the Almighty Allah. It is called Zakat
because the word Zakat is from Zakaa which means, to increase, purify and bless.  Theobligation of Zakat is mandatory on every Muslim who possesses the minimum
Nisaab, whether the person is man, woman, young, old sane or insane. Because
the proof of Zakat in Al-Qur'an and Sunnah is general and does not exclude
young or insane. Allah (SWT) stated that: "Of their goods take alms so
that thou mightiest purify and sanctify them..." (Al-Qur'an, 9: 103) ImamIbn Hazim said that every Muslim young or old sane or insane needs to cleanse
his or her wealth with Zakat because of generality of the evidence. Anas bin
Malik reported that the Messenger of Allah (saws) said: "Trade with the
money of the orphan, lest it is eaten up by Zakat." (At-Tabraani) In
another Hadith `Amru bin Shuaib related from his grandfather that the Messenger
of Allah said: "Whoever is entrusted with money of anorphan should trade with it and should not leave it sitting to be used up by
charity." (Tirmidhi)  NarratedAbu Huraira: TheProphet said, “(On the Day of Resurrection) camels will come to their owner in
the best state of health they have ever had (in the world), and if he had not paid
their Zakat (in the world) then they would tread him with their feet; and
similarly, sheep will come to their owner in the best state of health they have
ever had in the world, and if he had not paid their Zakat, then they would
tread him with their hooves and would butt him with their horns.” The Prophet
added, “One of their rights is that they should be milked while water is kept
in front of them.” The Prophet added, “I do not want anyone of you to come to
me on the Day of Resurrection, carrying over his neck a sheep that will be
bleating. Such a person will (then) say, ‘O Muhammad! (please intercede for
me,) I will say to him. ‘I can’t help you, for I conveyed Allah’s Message to
you.’ Similarly, I do not want anyone of you to come to me carrying over his
neck a camel that will be grunting. Such a person (then) will say “O Muhammad!
(please intercede for me).” I will say to him, “I can’t help you for I conveyed
Allah’s message to you.” Volume2, Book 24, Number 486: NarratedAbu Huraira: Allah’sApostle said, “Whoever is made wealthy by Allah and does not pay the Zakat of
his wealth, then on the Day of Resurrection his wealth will be made like a
bald-headed poisonous male snake with two black spots over the eyes. The snake
will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am
your treasure.’ ” Then the Prophet recited the holy verses:– ‘Let not those who
withhold . . .’ (to the end of the verse). (3.180).zakat in islam https://www.youtube.com/watch?v=PF0v1gz8IZo  Dr. Zakir Naik Q&A Wealth, Zakatand its testing in Islam  https://www.youtube.com/watch?v=yRuEhOJyZpo

    Fasting    The basic meaning of    The final refrain    Is a test    Not eating - no drinking - no corruption in the earth - and so    In response to the commands of God     Eating three meals during the fasting    The invention of human beings    And distortion     White thread    Beginning of the day     Black thread    End of the day     Fasting    Column of the pillars of Islam      Ten days of Ramadan     Have the advantage of a private    the night of Al-Qadr    21    Or 23-25-27-29     1. Verily! We have sent it (this Qur'an) down in the night of Al-Qadr(Decree)     2. And what will make you know what the night of Al-Qadr (Decree) is?     3. The night of Al-Qadr (Decree) is better than a thousand months (ieworshipping Allah in that night is better than worshipping Him a thousand
months, ie 83 years and 4 months).     4. Therein descend the angels and the Ruh [Jibrael (Gabriel)] by Allah'sPermission with all Decrees,     5. Peace! (All that night, there is Peaceand Goodness from Allah to His believing slaves) until the appearance of dawn.     http://www.youtube.com/watch?v=fix9yd40m1Q      http://www.youtube.com/watch?v=1ucbMMupctk      162. Say (O Muhammad): "Verily, my Salat (prayer), my sacrifice, myliving, and my dying are for Allah, the Lord of the 'Alamin (mankind, jinns and
all that exists).___       It was the practice of Prophet Muhammad (PBUH) to strive during the last10 days of Ramadaan like no other time, to spend the night in prayer,
supplication and recitation of the Qur'an. He also used to wake his family up
to do the same.    Abu Hurayrah said that the Prophet (PBUH) said: "Whoever stays upand prays on Laylat al-Qadr out of faith and in the hope of reward, his
previous sins will be forgiven."    (Hadith - Bukhari & Muslim)    Thus, the Muslim should make good use of the last 10 nights of Ramadaanand spend them in prayer and remembering Allah. We do not know for certain
which night Laylat al-Qadr is, but the odd-numbered nights in the last 10 days
are the most likely according to the hadith:     "Seek it in the odd nights of the last third ofRamadan."     (Hadith - Bukhari)     The night of the 27th of Ramadaan (ie the night before the fast of theday of the 27th of Ramadaan) has been narrated as being Laylat al-Qadr. 100%Proof Quran is The Word OfGod - Talk By Dr Zakir Naik 100%proof the Qur'an is TheWord of God    http://www.youtube.com/watch?v=AqRK3EFHKgA ?????????_ ????? _ RamadanReruns https://www.youtube.com/watch?v=ixN0qhN39k0 LAYLATAL QADR THE NIGHT OF DECREE! http://www.youtube.com/watch?v=prnOe5-uPZM

????????(6) ????? ???? ???? YusufEstes (6) Ramadan https://www.youtube.com/watch?v=0_PN2jG84wM  ????????(7) ????? ???? ???? YusufEstes (7) Ramadan https://www.youtube.com/watch?v=VZQM4caQn8Amydear brotherIt'ssimple  Refinementof the ethics of humanAbuHuraira reported: The Messenger of Allah, peace be upon him, said, “When one of
you awakes in the morning for fasting, then he should not use obscene language
or behave ignorantly. If anyone slanders him or tries to argue with him, he
should say: Indeed, I am fasting! Indeed, I am fasting!” [Sahih Muslim, Book 6, Number 2563] InfastingTheneed to should lower their gazeAnddistance from the act of tabooAndnot to say obscene words If theperson is wont to do those things and then suddenly left for the arrival of
RamadanWhatyou will feel?HereFeelingwill change and feel the awe of the importance of fasting and RamadanTherefore,the first case is quite different from the new change   InRamadanEveryonebecomes readythesoul and conscience  Thismonth of mercyThismonth of forgivenessHere Ican make upWhatrolls of amusement and indifferenceGodwill see me I prayI payalms in secret and in publicI readthe Qur'an and I cried in prayer seeking forgiveness Andthus see the mosques are fullAndpeople to not sleep Spiritualityis highAnd alot of people repent in RamadanAnd soBeginningof a change for the better---

Thephysiological effect of fasting includes lower of blood sugar, lowering of
cholesterol and lowering of the systolic blood pressure. In fact, Ramadan
fasting would be an ideal recommendation for treatment of mild to moderate,
stable, non-insulin diabetes, obesity and essential hypertension. In 1994 the
first International Congress on "Health and Ramadan," held in
Casablanca, entered 50 research papers from all over the world, from Muslim and
non-Muslim researchers who have done extensive studies on the medical ethics of
fasting. While improvement in many medical conditions was noted; however, in no
way did fasting worsen any patients’ health or baseline medical condition. On
the other hand, patients who are suffering from severe diseases, whether
diabetes or coronary artery disease, kidney stones, etc., are exempt from
fasting and should not try to fast. Thereare psychological effects of fasting as well. There is a peace and tranquility
for those who fast during the month of Ramadan. Personal hostility is at a
minimum, and the crime rate decreases. This psychological improvement could be
related to better stabilization of blood glucose during fasting as hypoglycemia
after eating, aggravates behavior changes. Recitationof the Quran not only produces a tranquility of heart and mind, but improves
the memory. Therefore, I encourage my Muslim patients to fast in the month of
Ramadan, but they must do it under medical supervision. Healthy adult Muslims
should not fear becoming weak by fasting, but instead it should improve their
health and stamina. 15 common mistakes during Ramadan . Dr.Zakir Naik https://www.youtube.com/watch?v=B5sZWEWl6zQ 
???????? (4) ????? ???? ???? YusufEstes (4) Ramadan

https://www.youtube.com/watch?v=iBS8xpGHh1g

???????? (5) ????? ???? ???? YusufEstes (5) Ramadan

https://www.youtube.com/watch?v=8s-EiOLMzj4

 Thereal purpose of fasting is not to make us hungry and thirsty, or to deprive us
some of our comfort and conveniences but to be conscious of Allah. It is to do
one's best to live by His commands and to avoid His prohibitions, fear of
Allah, worship of Allah, sincerity in faith, and avoid the disobedience to
Allah. Fasting is an invisible act. Only Allah and the person who is fasting
know whether he or she is fasting or not. Fasting teaches how to control and
discipline our desires. During fasting we learn how to say "no" to
things that are otherwise permissible and good, but are forbidden during
fasting. When one learns how to say "no" to that which is generally
permissible, then one can easily control oneself to avoid that which is
forbidden. Through fasting we taste—to some extent—the pain and suffering of
those who are poor and destitute. Fasting teaches empathy and sympathy, and it
takes away some of our selfishness and self-centeredness.  HowMuslims Fast Muslimsfast from early dawn to sunset every day throughout the month (approximately 17
hours a day). The fast requires Muslims to abstain from food, drink, marital
relations and ill-conduct during the fast.  WhoFasts  Fastingin Ramadan is compulsory on all physically and mentally healthy and mature
Muslims. Those exempted from fasting are the sick, old, pregnant and
menstruating women and travellers. Pregnant and menstruating women and
travellers make up the missed days by fasting at a later time.  Kissing - Hugging & Intercourse One's Spouse While Fasting? Dr.ZakirNaik | HD | https://www.youtube.com/watch?v=L9MQR3tugqw    IsRamadan Taraweeh 8 or 20 Rakats? - Dr. Zakir Naik | HD |  https://www.youtube.com/watch?v=LhIIGsZIaos

 \\\  Indeed, the Holy Qur’an is the most precious guidance to every Muslim andRecitation of the Holy Qur’an is the greatest treasure  which drives
us to make full advantage of time to increase our rewards. Virtues of
Recitation have been approved in the Holy Qur’an and Noble Sunnah as well. The
Messenger of Allah (Prayer and Peace of Allah be upon him) said:(Interpretation of meaning):“Whoever reads a letter of the Book of Allah will have one hasanah (gooddeed) for it, and the hasanah (good deed) brings a tenfold reward. I do not say
that ‘Alif-Laam-Meem’ is a letter; rather Alif is a letter, Laam is a letter
and Meem is a letter.”Narrated by at-Tirmidhi, 2910. classed as saheeh by al-Albaani in (Saheehat-Tirmidhi). This great virtue encourages us to devote our time for Recitationcontinuously, which sustains us to become more closer to Allah the Almighty and
to be well-prepared for the day of Judgement via increasing our rewards. A
Muslim should be wise to recognize that this life will end and good deeds will
be a great help after death. We make Duaa to Allah the Almighty for granting us
the blessing to be among righteous Muslims who follow the guidance in the Holy
Qur’an. Praise due to Allah the Almighty, Prayer and Peace of Allah the
Almighty be upon the Prophet Muhammad, his Family and all his Companions.12 Things to Avoid duringRamadan by Dr. Zakir Naik - ...Common Mistakes done byMuslims every Ramadhaan by ... 

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 \\\\qiblachange in islam Yes indeed

This is inthe distant past

but nowFirstto know is that the prophet prayed towards Al-Aqsa mosque before Hijrah, and
after it, he prayed towards it for about seventeen months until Rajab of the
second year (according to Ibn Abbas), when Allah ordered him to pray towards
Kaabah. Didthe Prophet pray towards Al-Aqsa at the order of Allah or at his own decision? Themajority of scholars agreed that it was at the order of Allah, the following
ayah is an evidence:         And thus we have made you a just community that you will be witnessesover the people and the Messenger will be a witness over you. And We did not
make the qiblah which you used to face except that We might make evident who
would follow the Messenger from who would turn back on his heels. And indeed,
it is difficult except for those whom Allah has guided. And never would Allah
have caused you to lose your faith. Indeed Allah is, to the people, Kind and
Merciful.     Surat Al-Baqarah:143. Inthis verse Allah says that he made the old qiblah (Al-Aqsa) for a reason (rest
of the ayah), so this is an evidence that Allah is who chose Al-Aqsa as the
first Qibla. However,other scholars (the minority) say that he prayed towards it at his own decision,
they say that although he did so, Allah wouldn't let him do that if he was
wrong. Others say that he is preserved from mistaking. However,even if it was at his own decision (although it wasn't), he used to pray
towards Al-Aqsa through Kaabah. For after Hijrah, he probably chose it based on
this ayah:           And to Allah belongs the east and the west. So wherever you [might]turn, there is the Face of Allah . Indeed, Allah is all-Encompassing and
Knowing.     Surat Al-Baqarah:115.                            The placeof the Dome of the Rock is told to be the place from which the Prophet Muhammad
(pbuh) ascended to heaven at the night of Israa and Miraj, hence its importance.             TheFirst Qibla of Islam was toward Bitul-Maqdis, which is now in Jerusalem. Muslims used to pray Salat towards
this Qibla, until this Ayat is revealed:     We have certainly seen the turning of your face, [O Muhammad], towardthe heaven, and We will surely turn you to a qiblah with which you will be
pleased. So turn your face toward al-Masjid al-Haram. And wherever you
[believers] are, turn your faces toward it [in prayer]. Indeed, those who have
been given the Scripture well know that it is the truth from their Lord. And
Allah is not unaware of what they do 1 Thishadith From Anas (R.A) which is recorded in Sahih Muslim is saying this:     Anas reported: The Messenger of Allah (may peace be upon him) used topray towards Bait-ul-Maqdis, that it was revealed (to him):" Indeed We see
the turning of the face to heaven, wherefore We shall assuredly cause thee to
turn towards Qibla which shall please thee. So turn thy face towards the sacred
Mosque (Ka'ba)" (ii. 144). A person from Banu Salama was going; (he found
the people) in ruk'u (while) praying the dawn prayer and they had said one
rak'ah. He said in a loud voice: Listen! the Qibla has been changed and they
turned towards (the new) Qibla (Ka'ba) in that very state.               Beforethe Quran came from Allah the Bible (new & old testament) came from Allah .
According to the old testament people were required to pray towards Jerusalem. Theorigin of this is based in the Bible as below...     "If thy people go out to battle against theirenemy, whithersoever thou shalt send them, and shall pray unto the LORD toward
the city ( Jerusalem ) which thou hast chosen, and toward the house ( Baitul
Makdas ) that I have built for thy name" [ 1 Kings 8:44] SoMulsims were following that direction because that was the last known direction
of prayer given by Allah until He changed it in the Quran towards Mecca based on the verse
below...     "From whencesoever Thou startest forth, turn Thyface in the direction of the sacred Mosque; that is indeed the truth from the
Lord. And Allah is not unmindful of what ye do." [Quran 2:149] DrZakir Naik: Why Islam Practices Qibla or Kaaba Idolatry? ...

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????? ?????? ?????? ??? ?????? !!!???? ???? ???? ???? zakir naik https://www.youtube.com/watch?v=avgu3j3oFtA??? ???? ???? ???????? ????? ??? ???? !!!!!! zakir naik https://www.youtube.com/watch?v=LbzAP8oSYSg