\\\\12of rabia alawaal Theworld shines ProphetMuhammad peace be upon himThebest people in the past and presenthe Isthe  best man walking with his feet on the groundGodsays in the Holy Qur'anPraiseof the Prophet Muhammad peace be upon him (159)So by mercy from Allah, [OMuammad], you were lenient with them. And if you had been rude [in speech] and
harsh in heart, they would have disbanded from about you. So pardon them and
ask forgiveness for them and consult them in the matter. And when you have
decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]. (4)And indeed, you are of agreat moral character - Not steal - did not commit adultery -and never did not lie he called infidels and the polytheists (Sadiq the
secretary)-Maintain the trust andgive it back to the owners of the infidelsDespitethe attempt to kill him several times (on migration from Mecca to Medina)-Has not seen false speechand never warned that a final warning-An amnesty for all thosewho offended him (on the opening of Mecca)-Very high morals-Rahim in the treatment ofnon-Muslims and to provide advice and guidance to themAlthoughbad words from them and beyond the literature-Did not drink the wine inhis life-Did not worship an idolever-Have not seen anythingtaboo NarratedAl-Mughira bin Shu'ba (may Allah be pleased with him):TheProphet (peace be upon him) used to pray so much that his feet used to become
edematous or swollen, and when he was asked as to why he prays so much, he
would say,"Shall I not be a thankful slave (toAllah)?" BukhariVolume 8, Book 76, Number 478NarratedAbu Huraira (may Allah be pleased with him Iheard Allah's Apostle saying."By Allah! I ask for forgiveness fromAllah and turn to Him in repentance more than seventy times a day. BukhariVolume 8, Book 75, Number 319  NarratedAbu Huraira (may Allah be pleased with him):Allah'sApostle said: Forevery prophet there is one (special invocation (that will not be rejected) with
which he appeals (to Allah)and Iwant to keep such an invocation for intercedingfor myfollowers in the Hereafter. BukhariVolume 8, Book 75, Number 317e  NarratedAbu Huraira (may Allah be pleased with him):TheProphet (peace be upon him) said,"There was no prophet among the prophetsbut was given miracles because of which people had security or had belief, but
what I was given was the Divine Inspiration which Allah revealed to me. So I
hope that my followers will be more than those of any other prophet on the Day
of Resurrection."Volume9, Book 92, Number 379  - Prophet Muhammad peace be upon himAnd arole model, just do not like everyoneInreligion and worship, education, work, The moral and material transactions -Whatever I wrote would not be able toreach an appropriate description of himGodsays in the Holy Qur'an (28)It is He who sent HisMessenger with guidance and the religion of truth to manifest it over all
religion. And sufficient is Allah as Witness (21)There has certainly beenfor you in the Messenger of Allah an excellent pattern for anyone whose hope is
in Allah and the Last Day and [who] remembers Allah often  Thiscall for Muslims and non-Muslims are fair???????? ??? ????? ???? (?) ?? ?????? ? ???? ... ???? ???? ????https://www.youtube.com/watch?v=Orm7Hy9JXMQ  ???????? ???? ????? ???? _???? ??? ??????? https://www.youtube.com/watch?v=hZa65zrNqIw ??????????? ??????? ?????? - ???? ???? Zakir Naik https://www.youtube.com/watch?v=QNWfPmhRh9k\\\

 ????????????? ?????.. ???????? ?????? ?????? ??? ??? ??? ????https://www.youtube.com/watch?v=JMXt6BVwe0M  ?????? ????? ???? ??? ???? ???? ???? - ? ???? ???? Zakir naik https://www.youtube.com/watch?v=54COeoDJshQ  ?.???? ???? ???? ???? ?????? ??????? ?? ???????? ?? ?? ?????? ?????? ??????  https://www.youtube.com/watch?v=egTFgk-2OPE

TheQuran uses imagery to covey its deep meanings, here it describes the state of
the unbelievers as: “Darkness out in a deep ocean which iscovered by waves, above which are waves, above which are clouds, layers of
darkness, one upon the other. When one puts out his hand [therein], he can
hardly see it. Those God gives no light to, they have no light.” (Quran 24:40) It iscommonly thought that waves only occur on the surface of the ocean. However
oceanographers have discovered that there are internal waves that take place
below the surface of the ocean. These waves are invisible to the human eye, and
can only be detected by specialist equipment[8]. The Quran mentions darkness in
a deep ocean above which are waves, above which are waves, then clouds above
that. Thisdescription is not only remarkable because it describes the internal waves in
the ocean, but also because it describes darkness deep in the ocean. A human
being can dive no more than 70 metres without breathing equipment. Light is
present at that depth, but if we go down 1000 metres it is completely dark[9].
1400 years ago there were no submarines or specialist equipment to discover internal
waves or the darkness deep inside the oceans.https://www.youtube.com/watch?v=XtqHtZgoEwU https://www.youtube.com/watch?v=hP_BDAosVMY

https://www.youtube.com/watch?v=ECpycTeRVtI

https://www.youtube.com/watch?v=epkgpiiTXcI

Therewas a cruel oppressive tribal leader named Abu Jahl who lived during the time
of Prophet Muhammad, may the mercy and blessings of God be upon him. God
revealed a verse of the Quran to warn him: “No Indeed! If he does not stop, We willseize him by the forehead, his lying, sinful forehead.” (Quran 96:15-16) Goddoes not call this person a liar, but calls his forehead (the front part of the
brain) ‘lying’ and ‘sinful’, and warns him to stop. This verseis significant for two reasons. The first is that the front part of our brain
is responsible for voluntary movement Thisis known as the frontal lobe. A book titled ‘Essentials of Anatomy and
Physiology’ which includes the results of research on the functions of this
area states: The motivation and the foresight to plan and initiate movements
occur in the anterior portion of the frontal lobes, the prefrontal area. The
part of the brain that is responsible for movement is said to be seized if the
man does not stop. Secondly,numerous studies have shown that this same region (frontal lobe) is responsible
for the lying function of the brain. One such study at the University of Pennsylvania
in which volunteers were asked questions during a computerized interrogation,
it was found that when the volunteers were lying there was significantly
increased activity in the prefrontal and premotor cortices (frontal lobe region) Thefront part of the brain is responsible for movement and lying. The Quran links
movement and lying to this area. These functions of the frontal lobe were
discovered with medical imaging equipment which was developed in the 20th
century.The Qur'an and The Frontal Lobes of the Brain by DrKeith L. Moore  https://www.youtube.com/watch?v=TK9sQHJFAtMMUST SEE! Scientific Facts in the Qur'an - Lying& Sinning  https://www.youtube.com/watch?v=BJX5XKhd8xo

 ???????????? ???? ??? ??? ?? ????? ???? ?????!? - ???? ???? Zakir Naikhttps://www.youtube.com/watch?v=dSHRmwMBjLQ  ??????????? : ?? ?????? ?? ??? ????? ?????? ? ???? ???? Dr Zakir Naik https://www.youtube.com/watch?v=RaeOwSdYu-g

 Eversince the dawn of mankind, we have sought to understand nature and our place in
it. In this quest for the purpose of life many people have turned to religion.
Most religions are based on books claimed by their followers to be divinely
inspired, without any proof. Islam is different because it is based upon reason
and proof. Thereare clear signs that the book of Islam, the Quran, is the word of God and we
have many reasons to support this claim: · There are scientific and historicalfacts found in the Quran which were unknown to the people at the time, and have
only been discovered recently by contemporary science. · The Quran is in a unique style oflanguage that cannot be replicated, this is known as the ‘Inimitability of the
Quran.’ · There are prophecies made in the Quranand by the Prophet Muhammad, may the mercy and blessings of God be upon him,
which have come to be pass. thescientific facts that are found in the Quran, centuries before they were
‘discovered’ in contemporary science. It is important to note that the Quran is
not a book of science but a book of ‘signs’. These signs are there for people
to recognise God’s existence and affirm His revelation. As we know, science
sometimes takes a ‘U-turn’ where what once scientifically correct is false a
few years later. In this article only established scientific facts are
considered, not just theories or hypothesis.ScientificFacts in the Quran TheQuran was revealed to the Prophet Muhammad in the 7th century. Scienceat the time was primitive, there were no telescopes, microscopes or anything
even close to the technology we have today. People believed that the sun
orbited the earth and that the sky was held up by big pillars at the corners of
a flat earth. Within this backdrop the Quran was revealed, and it contains many
scientific facts on topics ranging from astronomy to biology, geology to
sociology. Somepeople may claim that the Quran was changed as new scientific facts were
discovered but this cannot be the case because it is a historically documented
fact that the Quran is preserved in its original language[1]. TheQuran was written down and memorised by people during the lifetime of the
Prophet Muhammad. One of the copies of the Quran which was written a few years
after the death of the Prophet Muhammad is preserved in a museum in Uzbekistan.
This copy is over 1400 years old and is exactly the same as the Arabic Quran
that we have today[2]. Dr.Maurice Bucaille's Book: " The Bible The Qur'an and Science "https://www.youtube.com/watch?v=crkq8HVvdm8

??????????? ???? 6 ???? ???? ????? ??? ?????? ??? ?? ?? ????? ? ???? ???? Dr Zakir Naik https://www.youtube.com/watch?v=WGI61bcvEc4 ????????? ???????? ????? ???? ??????? ??????? ???? - ???? ???? Zakir Naik https://www.youtube.com/watch?v=SAL1FxsNZw0

 https://www.youtube.com/watch?v=87zqhMouciE&spfreload=10 http://www.youtube.com/watch?v=-xkqSZMM7uc  https://www.youtube.com/watch?v=E846ifExnNk

For along time it was thought that the sense of feeling and pain was dependent on
the brain. However it has been discovered that there are pain receptors present
in the skin[. Without these pain receptors, a person would not be able to feel
pain. Considerthe following verse on pain: “We shall send those who reject Ourrevelations to the (Hell) Fire. When their skins have been burned away, We
shall replace them with new ones so that they may continue to feel the pain:
God is Almighty, All-Wise.” (Quran 4:56) Godtells the people who reject his message that when they are in Hell and their
skins are burnt off (so they can’t feel any pain), he will give them new skins
so that they continue to feel the pain. TheQuran makes it clear that pain is dependent upon on the skin. The discovery of
pain receptors in the skin is a fairly recent discovery for Biology.Hellfire-Punishment ,Human skin, Modern Science inQuran :Dr Zakir Naik explains  https://www.youtube.com/watch?v=WjKffO9607IIslam and Modern Science - Human Aspect - Skin& Sensation - Part 2 of 5  https://www.youtube.com/watch?v=25rLezuvzNE

  \\\\\  ChristianConverts to Islam. Must See Ending -'Live' Street Dawah  https://www.youtube.com/watch?v=8kl758y-MA0 BritishEngineer Converts From Christianity To Islam ! 'LIVE' Street Dawahhttps://www.youtube.com/watch?v=wLj7UHorwHc

12.
 Anas Malik was one of the companions who had served the Prophet Muhammed
(S.A.W.) for many years. He therefore knew the Prophet's habits very well.

When Hadhrat Muhammed (S.A.W.) observed a fast, he usually broke it with milk
and dates, and in the small hours of the night, he would take simple food for
his sahar.

One day, Anas knew that the Prophet (S.A.W.) was fasting; so he arranged for
his iftar. He kept the milk and dates ready. At the time of iftar the Prophet
(S.A.W.) did not appear, for the breaking of the fast. Anas thought that the
Prophet (S.A.W.) might have accepted an invitation and broken his fast elsewhere.
So Anas ate the food himself and retired.

When Prophet Muhammed (S.A.W.) entered the house with another companion, Anas
inquired from the companion whether the Prophet (S.A.W.) had already eaten. The
Prophet (S.A.W.) had been dealing with some urgent work and was delayed, and he
had not eaten. Anas felt so ashamed.

There was nothing left he could offer to the Prophet (S.A.W.), if he asked for
food. Still he waited expectantly, ready to explain the situation to the
Prophet (S.A.W.). Hadhrat Muhammed (S.A.W.) immediately sensed that Anas was
hesitant, so he remained silent and retired to bed hungry.

Anas used to say: "The Messenger of God never mentioned this incident
during his lifetime to anyone."

..........................................................................

 https://www.youtube.com/watch?v=DwSPJ4BqhZs   https://www.youtube.com/watch?v=mZI9E8sbAZ8

????????? ???? ?? ??????? ???? ???? ???? ????? - YouTube https://www.youtube.com/watch?v=Aa9yIpDpvkk .??????? ????? ???? ?????-??? ???? ????? (?????? ?? ?????? ??????????)????? https://www.youtube.com/watch?v=XmXswnR_wOE   ??? ???? ????? ???? ??? ????? ?? ????? ??????????? ...??????? ??????? ?? ???? ????? ???? ???? _ ????? https://www.youtube.com/watch?v=VfzwoyRAzVA

11.

Abu Talib and Khadija were the main supporters of the Prophet (SAW). It wasso destined that they passed away within a few days of each other, leaving the
Prophet (SAW) to lament the bereavement. He had lost a caring uncle and a loving
wife.

The enemies were now relieved, because Abu Talib was no more to protect. A few
days after Abu Talib's death, when the Prophet was once passing through a lane,
a woman emptied her garbage from a window upon his head. He returned home with
his head soiled. His young daughter Fatima sat beside him, consoling and
washing off the dirt.

As things became intolerable in Makkah, the Prophet (SAW) decided to move to
Taif where he thought he would convey the message of Allah to the tribe of
Thaqeef. Taif was known for its pleasant climate and beautiful scenery.

The Prophet (SAW) knew very well that people at Taif were no different from
Makkahns. They also worshiped idols and were in constant contact with the
people in Makkah. But he did not despair. As he entered Taif, and proclaimed
his prophet hood, people jeered at him. One said: "God did not find anyone
else for His message except you?" Another said: "I must be naive or a
thief if I believed you to be a prophet." And so it went on.

Then in order to prevent him from preaching Islam, people of Taif set a group
of children and vagabonds behind him. They pestered him and threw stones at
him. He started bleeding, blood from body came down to his feet. Tired,
forsaken and wounded, he sought refuge in a nearby garden. It belonged to
Atabah and Shaibab, two wealthy chiefs of Quraish. They were both there when
the Prophet entered and sat under a distant tree. He was alone.

Then he raised his face towards heaven and prayed: "O Allah! I raise unto
you my complaint for my weakness, my helplessness, and for the ridicule to
which I have been subjected. O Merciful of all the Merciful s! You are the
Master of all oppressed people, You are my God! So to whom would You consign
me? To the strangers who would ill-treat me, or to the enemies who have an
upper hand over me?

If whatever has befallen me is not because of Your wrath, then I fear not. No
doubt, the field of Your security and care is wide enough for me. I seek refuge
in Your light which illuminates darkness and straightens the affairs of this
world and hereafter, that Your displeasure and wrath may not descend upon me.
For the sake of Your pleasure, I remain pleased and resigned to my fate. No
change in this world occurs without Your Will."

While he was sitting there, Angel Jabreel (AS) along with the angel of
mountains came there and said "O Prophet of Allah! if you order us the we
will grind the people of taif between mountains."
But SubhanAllah on mercy of our Prophet, He said "i am sent as the prophet
of mercy, not to punish people" He further said "These people just
dont know me" and "I hope that Allah will raise some one among these
people who will serve islam" (Muhammad bin Qasim (who spread islam in sub
continent was descendent of these taif people)

Atabah and Shaibah (owners of the garden) were watching. They sent for their
servant named Adaas and gave him a plate full of grapes. "Take this to
that man under the tree," they ordered.

Adaas was a Christian. He brought the grapes to the Prophet (SAW) and bid him
eat. As the Prophet (SAW) picked a bunch he said: "Bismillahir Rahmaanir
Rahiim," (In the Name of Allah, the Most Merciful, the Most
Compassionate).

Adaas had never heard some on in arab saying this before. He was impressed by
it, because the man was invoking mercy and compassion of Allah in spite of his
desolate state.

"Who are you?" he asked.

"I am the Prophet of God. Where do you come from?"

The servant said: I am Adaas, a Christian. I come from Nainava."

"Nainava? You come from a place where my brother Yunus b. Mati
lived," the Prophet said. Adaas was surprised to hear the name.

"What do you know of Yunus? Here no one seems to know him. Even in Nainava
there were hardly ten people who knew his father's name."

The Prophet said: "Yes, I know him because just like me, he was a Prophet
of God."

Adaas fell on his knees before the Prophet, kissed his hand and embraced Islam.
And when Prophet Muhammad was returning to Makka from Taif. There when he was
reciting Quran in Fajar prayer a group of jinns heard it, embraced Islam and
spread this msg among there tribe.

..............................................................

????????? ???? ?? ????? ??? ????? ??? ??? ????? ! https://www.youtube.com/watch?v=cldEFuGfKVU   CanGod Become A Man? Can God Have A Son??????? ???? ? ?? ??? ??? ?https://www.youtube.com/watch?v=g4SruTosV1g

10.

 The Bedouin entered Madina, and went directly to the Masjid, so that he
may get some money or gold from the Prophet (S.A.W.). When he arrived, he saw
the Prophet (S.A.W.) sitting among his companions. He asked his need.

The Prophet (S.A.W.) gave his something. He was not content, and moreover he
used harsh and inappropriate language against the Prophet (S.A.W.). The
companions became very angry, and were ready to hurt him. But the Prophet
(S.A.W.) prevented them from haste.

The Prophet (S.A.W.) took the Bedouin to his home, and gave him some more. The
Bedouin saw that the residence of the Prophet (S.A.W.) wasn't like those of the
heads of governments, and there is no luxury in his home.

The Bedouin became content with the share, and thanked the Prophet (S.A.W.). At
this time, the Prophet (S.A.W.) asked him: "You said a harsh word
yesterday, which caused anger in my companions. I fear that they will hurt you.
Would you be willing to show your appreciation in front of them, so that their
anger be resolved, and they don't hurt you?" The Bedouin said:
"Sure."

The next day, the Bedouin came to the Masjid. The Prophet (S.A.W.) addressed
his companions: "This man says, he is content with his share, is it
true?" The Bedouin said: "That is true." Then he repeated the
appreciation that he had shared with Prophet (S.A.W.). The companions smiled.

The Prophet (S.A.W.) addressed the group: "The parable of me and these
types of individuals is like that of the man whose camel was running away from
him. With the [thought] they could help the owner, people were running after
the camel. The camel was frightened and ran faster.

The owner called on the people, please leave my camel alone, I know better how
to calm it. When the people stopped chasing the camel, the owner followed it
calmly, with a fistful of grass. Then without the need for running, yelling, he
showed the grass to it.

THE PROPHET (S.A.W.) AND EDUCATION:
The mosque of Medina
was not only a place of worship. The believers assembled here to learn. When
the Holy Prophet (S.A.W.) was present they heard his words of wisdom, his
elucidation on the verses of the Holy Qur'an and benefited from his counsel.
And when he (S.A.W.) was not present, other faithful companions taught what
they had heard from the Prophet of Allah.

Once the Prophet (S.A.W.) entered the Mosque before the prayer time. He found
two groups in the Mosque. One group was busy with its own act of worship, some
were reading the Qur'an while the others were supplicating. The other group was
in a corner busy learning. They learnt how to read and write and discussed the
teachings of Islam and their application to their daily lives.

Looking at both, the Prophet (S.A.W.) said: "They are both engaged in
useful pursuits. But I am a teacher. I shall join the group assembled to
learn."

And so he (S.A.W.) sat with the group of students.

........................................................................
?????????? ?? ???? ?? ??????? ?????? ??????? ??? ??????? - ? ???? ???? Dr Zakirhttps://www.youtube.com/watch?v=CaLACDBc3BM  ???? ??????? ?????? ??????? ????? ????? ? - ???? ???? Zakir Naikhttps://www.youtube.com/watch?v=HreBda_MUHU

9.
 It was a usual meeting. The Holy Prophet (S.A.W.) was in his place and
his companions gathered around him to hear the words of wisdom and guidance.
Suddenly a poor man in rags appeared, saluted the assembly:

"Salamun Alaikum" (Peace be on you)
And finding a vacant place comfortably sat down.

The Prophet (S.A.W.) had taught them that all Muslims were brothers and in an
assembly one should sit wherever one finds a place, regardless of any status.
Now, it so happened that this poor man was seated next to a very rich man.

The rich man felt very disturbed and tried to collect the edges of his dress
around himself, so that the poor man didn't touch them. The Prophet (S.A.W.)
observed this and addressing the rich man he (S.A.W.) said:

" Perhaps you are afraid that his poverty would affect you?"

" No, O Messenger of Allah," he said.
"Then perhaps you were apprehensive about some of your wealth flying away
to him?"

" No, O Messenger of Allah."
"Or you feared that your clothes would become dirty if he touched
them?"
" No, O Messenger of Allah."
" Then why did you draw yourself and your clothes away from him?"
The rich man said:

"I admit that was the most undesirable thing to do. It was an error and I
confess my guilt. Now to make amends for it I will give away half of my wealth
to this Muslim brother so that I may be forgiven."
Just as he said this, the poor man rose and said,

" O Prophet of Allah, I do not accept this offer."
People present were taken by surprise, they thought that the poor man was a
fool, but then he explained:

" O Prophet of Allah, I refuse to accept this offer because I fear that I
might then become arrogant and ill-treat my Muslim brothers the way he did to
me."

.........................................................................

?????? ??? ???? ?????? ???????? - ???? ???? Zakir Naik??????? ?.???? ???? ????? ZakirNaik  https://www.youtube.com/watch?v=2dt7ygmltIQ  ?.???? ???? ???? ???? ?????? ??????? ?? ???????? ?? ?? ?????? ?????? ?????? https://www.youtube.com/watch?v=egTFgk-2OPE

Ahmed deedat ???? ????? ????? ????? ???????
https://www.youtube.com/watch?v=ppRdp4kFZPQ

?? ????? ????? -???? ?? ?????? ?? ???? ? ????? ??????
https://www.youtube.com/watch?v=hNAWdTvcOr4

???? ?????_ ????? ????? ?????? ? ???? ???????? ? ?????????
http://play.tojsiab.com/NHBFRjhoNDlyN3Mz

8-c
[u]ONE WITH TWO EARS[/u]
Hazrat Anas (rz) says: Once (in a pleasant mood), Prophet Muhammad (peace be
upon Him)  called me as "O one with two ears!".
(Because Hazrat Anas (rz) use to hear what ever Prophet Muhammad (peace be upon
Him) said very carefully)
(Abo Dawood, Turmazi)
.............................

[u]DONT IGNORE ME IN PEACE TIME[/u]
Hazrat Nomaan bin Basheer (rz) says, Once Hazrat Abo Bakar went to the house of
Prophet Muhammad (peace be upon Him) and sought permission to enter. But while
standing at the door he heard a loud noice of his daughter, Hazrat ayesha (rz),
who was arguing with Prophet Muhammad (peace be upon Him), Because of which
Hazrat Abo Bakar became angry and when Prophet Muhammad (peace be upon Him)
allowed him to enter, first he raised his hand to slap his daughter, but the
Prophet Muhammad (peace be upon Him) intervened and saved her. When Hazrat Abo
Bakar (rz) could not punish her, in anger he left the house and did not see
them both for some days (because of anger on his daughter and being ashamed of
expressing his anger in front of the Prophet).

Then again, Hazrat Abo bakar went to the house of Prophet Muhammad (peace be
upon Him) and sought permission to enter. After getting permission when he came
inside, he saw Prophet Muhammad (peace be upon Him) and Hazrat Ayesha (rz) in
pleasant mood. He addressed them, "Include me in your peace, as you
included me in your war."
Prophet Muhammad (peace be upon Him) said "of course we did, of course we
did."
(Abo Dawood)
.............................

[u]DREAMING FOR A FREE LUNCH[/u]
Once Hazrat Abo Zar (rz) said to Prophet Muhammad (peace be upon Him), I heard
when Dajjal (anti criest) will appear, this world will be suffering from swear
drought. So dajjal will present people with different types of food. If I also
survive till his appearance, I will first eat his feast till i am satisfied and
after i finish, I will deny his teaching."

After listening to the wishes of Hazrat Abo Zar (rz), Prophet Muhammad (peace
be upon Him) smiled and said "If you survive till Dajjal, Allah will not
make you dependent on Dajjal."
............................

[u]EVEN IF ABO ZAR DSESN'T WANT AND LIKE IT[/u]
Once Prophet Muhammad (peace be upon Him) said, "who ever has a firm faith
that on one is eligible to be worshiped except Allah, will enter heaven."

Hazrat Abo Zar (rz) was surprised and he asked, "O messenger of Allah!
After having such faith can a person enter heaven even if he committed illegal
sex and theft?'
Prophet Muhammad (peace be upon Him) said, Yes, he will enter heaven."

Then the second time Hazrat Abo Zar (rz) asked the same question, "O
messenger of Allah! Can a person enter heaven even if he committed illegal sex
and theft?"
Prophet Muhammad (peace be upon Him)  said, "Yes, He will enter
heaven."

The the third time Hazrat Abo Zar (rz) again asked with surprise the same
question, "O messenger of Allah! can a person enter heaven even if he
committed illegal sex and theft?"
This time Prophet Muhammad (peace be upon Him) replied. "Yes, the person
will enter heaven, even if Abo Zar doesn't want and like it."

After the death of Prophet Muhammad (peace be upon Him), when ever Hazrat Abo
Zar (rz) narrated this hadees, He always mentioned with pleasure the sentence,
"Who ever has faith in one Allah, will enter heaven, even if Abu Zar
doesn't want and like it."
.................................

[u]WE ARE EVEN NOW[/u]
Hazrat Aisha (rz) narrates: Once the Prophet (peace be upon Him) and I were on
a journey. I was thin back then and not fat. The Prophet told the people around
him:“Go ahead. We will catch you.”

When we were left behind far enough he told me:
“Let’s race!”

We raced and I won. He did not mention it again.
Thenl I gained some weight. Meanwhile I completely forgot about this incident.
During another journey he told the people around him to go ahead.
When they went far away, he said to me, “Let’s race!”
This time he won and started to laugh saying “we are even now.”

...................................................................

???? ?????? ???? ..? - ???? ?????https://www.youtube.com/watch?v=yMeWM5TTJFM?????? ?????? ???? ???????? - ???? ?????https://www.youtube.com/watch?v=SrSWnv-LDYA

 Hijrahfrom Mecca to Madinahorderfrom allah  to the Prophet MuhammadPeacebe upon him   because Quraish hurt the Prophet and the Muslims   Hijrah,in essence, is a process of transfer to a better situation. It is not meant to
find a comfortable place where one would relax and stop endeavor (attempt).
Rather, it is a search for an environment more favorable to continuous and
constructive effort. Immediately after reaching Madinah, the Prophet undertook
an all-embracing process to establish a faithful and strong society. This is a
significant aspect and important lesson to learn from Hijrah. In theGlorious Qur'an, Allah, Most High, says, "Those who believe, and migrate
and strive in Allah’s cause, with their goods and their persons, have the
highest rank in the sight of Allah: they are indeed the successful people.
Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure,
and of Gardens where enduring pleasure will be theirs: They will dwell therein
forever. Verily in Allah’s presence is a reward, the greatest (of all)."
(Al-Tawbah 9: 20-22) Thecalendar year of Islam begins not with the birthday of our prophet (peace be on
him), not from the time that the revelation came to him (Bethat) nor from the
time of his ascension to heaven, but with the migration (Hijra) from an
undesirable environment into a desirable place to fulfill Allah's command. It
was migration from a plot that was set by the leaders of the Quraysh who were
plotting to kill prophet Muhammad, and to destroy the truth that today is being
conveyed to mankind everywhere against tyranny and injustice. Their purpose was
to destroy the foundation of the Islamic state, the Sunnah of the tradition of
the prophet, and to prevent the revelation being delivered by Allah's messenger
to mankind.  TheIslamic calendar is reckoned from the time of migration (Hijra) of Prophet
Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to
migrate from Mecca came after several years of inhuman treatment of the
faithful by the powerful tribes who were united despite all their feuds to stop
the spread of Islam. ProphetMohammad's decision to leave Mecca coincided with the infidel's plan to
assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided
that a band of young men, one from each tribe, should assassinate Prophet
Mohammad collectively so that their responsibility for the murder could not be
placed on any particular tribe. On theeventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place
in bed to make the Meccans think that he was asleep. The Prophet himself
slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as
the first C aliph after the death of the prophet). They secretly made their way
to a cave named Thawr, not far from Mecca and lay in hiding there for a day or
two until Abu Bakr's son reported that the search for him had been given up.
Then the two set out from Madina on camel back. They reached Quba, on the edge
of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a
new phase of his career and glory of Islam started. Thismigration has a special significance in the history of Islam. It ended the
Meccan period of humiliation and torture and began the era of success. His own
people to whom he preached Islam for 13 years neglected the Prophet of Islam.
But he was cordially received in Madina as an honored chief. InMadina his power enhanced day by day. Here he was not only the religious leader
but took the role of a politician and statesman too. Prophet Mohammad expired
ten years after his migration to Madina but only in one decade he changed the
course of human history. Ourreligious calendar is the Hijri calendar. It is important for us to keep in
mind the meaning and significance of Hijrah. Islamicmonths begin at sunset of the first day, the day when the lunar crescent is
visually sighted. The lunar year is approximately 354 days long, so the months
rotate backward through the seasons and are not fixed to the Gregorian
calendar. The months of the Islamic year are: 1.Muharram("Forbidden" - it is one of the four months during which it is
forbidden to wage war or fight)2.Safar ("Empty"or "Yellow")3.Rabia Awal ("Firstspring")4.Rabia Thani ("Secondspring")5.Jumaada Awal ("Firstfreeze")6.Jumaada Thani("Second freeze")7.Rajab ("Torespect" - this is another holy month when fighting is prohibited) 8.Sha'ban ("To spreadand distribute")9.Ramadan ("Parchedthirst" - this is the month of daytime fasting) 10.Shawwal ("To be lightand vigorous")11.Dhul-Qi'dah ("Themonth of rest" - another month when no warfare or fighting is allowed) 12.Dhul-Hijjah ("Themonth of Hajj" - this is the month of the annual pilgrimage to Mecca,
again when no warfare or fighting is allowed)  Hijrahwas one of the most important events in the history of Islam. It is for this
reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate
years. Muslims chose Hijrah as the focal point to reckon their chronology. In
physical terms, Hijrah was a journey between two cities about 200 miles apart,
but in its grand significance it marked the beginning of an era, a
civilization, a culture and a history for the whole mankind. Islam progressed
not only from the physical Hijrah, but because Muslims took Hijrah seriously in
all its aspects and dimensions.  DR.ZAKIR NAIK, TV AL HIJRAH, MALAYSIA - YouTube https://www.youtube.com/watch?v=GrEybmhapFg Hijraof the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman https://www.youtube.com/watch?v=TebwAAyMfh8

8-b[u]CAMEL'S CALF[/u]
Hazrat Anas (rz) says: Once a man begged Prophet Muhammad (peace be upon Him)
for a camel for conveyance purpose.
Prophet Muhammad (peace be upon Him)  was in jolly mood, so He said,
"Yes i will give you, but a calf (baby camel).
That person could not understand and got surprised and said, "O messenger
of Allah! what I will do with a calf of a camel?" (means how can i ride a
calf).
Prophet Muhammad (peace be upon Him) said "Every camel is the calf of a
camel (means even after getting matured for riding, it remains a child of
camel)
(Tirmizi, Abo Dawood)
..................................

[u]NO HEAVEN FOR OLD PEOPLE[/u]
Hazrat Anas (rz) says: Once an old lady asked Prophet Muhammad (peace be upon
Him) to pray for her, so that Allah may bless her with heaven. Prophet said,
"No old lady will enter heaven."
She was shocked, begin crying and asked, "Why old women will not enter
heaven?"
Prophet Muhammad (peace be upon Him) said, "Did not you read the verse of
Qur'an which says. Women of heaven will be of young age."
(Mean all people who died old will be made young first, then will enter
heaven.)
.................................

[u]COME ALONG WITH YOUR FULL BODY[/u]
Hazrat Auf bin Maalik Ashari (rz) says: During the journey of Tabook, I went to
meet Prophet Muhammad (peace be upon Him) when He(Peace be upon Him) was
relaxing in a leather tent. I greeted Him(peace be upon Him) (said Salam),
He(peace be upon Him) replied. Then I asked permission to meet him. He gave me
permission. then I asked, Shall i come inside tent along with my full body?
Prophet Muhammad (peace be upon Him) said, "Yes, come along with your full
body."
So i entered the tent.
Hazrat Usman bin Abo Ataka says, the leather tent in which Prophet Muhammad
(peace be upon Him) was relaxing was too small. Hence Hazrat Auf Said, Shall I
come along with full body?"
Hazrat Auf(rz) only by leaning inside tent, could have talked to Prophet
Muhammad (peace be upon Him), but both were in jolly mood, hence talked in terms
of full and half body.
(Abo Dawood)
.............................

 ?????????? ????? ??? ?????? ????????? ????? ????? - ???? ????? 2016  https://www.youtube.com/watch?v=1XKu5EOi9kM  ??????? ????? ?? ??????? ?? ?????? - ???? ????? https://www.youtube.com/watch?v=EJsrugMLNak

.???? ???????? ??? ????? - YouTube   https://www.youtube.com/watch?v=4ImUWy1RLQM   ???????? ??? ???? ?? ?? ?? ?? ??? ?????? ?????? ?? ?????? ?.mp4https://www.youtube.com/watch?v=q9HTLPrVjC8  https://www.youtube.com/watch?v=rrT20oRf00M

27 – The pilgrim remembers that in doing these rituals he is the guest of the most Merciful. The gathering of Hajj is not at the invitation of any government or organization or king or president, rather it is the invitation of the Lord of the Worlds Who has made it an occasion on which the Muslims meet on a footing of equality in which no one is superior to anyone else. Allaah says (interpretation of the meaning):

“And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)”

[al-Hajj 22:27-28]

Al-Nasaa’i (2578) narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The guests of Allaah are three: the warrior for the sake of Allaah, the pilgrim performing Hajj and the pilgrim performing ‘Umrah.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i, 2464.                        

28 – Strengthening bonds with the believers, as represented in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): “Your blood, your honour and your wealth are sacred to you as this day of yours in this month of yours in this land of yours is sacred.” Narrated by al-Bukhaari, 65; Muslim, 3180.

29 – The season of Hajj is distinguished by complete separation from the people of shirk and kufr who are forbidden to attend any part of it. It is forbidden for them to enter the Haram at any time, no matter what their purpose. Allaah says (interpretation of the meaning):

“O you who believe (in Allaah’s Oneness and in His Messenger Muhammad)! Verily, the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah, and in the Message of Muhammad) are Najasun (impure).  So let them not come near Al-Masjid Al-Haraam (at Makkah) after this year; and if you fear poverty, Allaah will enrich you if He wills, out of His Bounty. Surely, Allaah is All-Knowing, All-Wise”

[al-Tawbah 9:28]

Al-Bukhaari narrated that Abu Hurayrah said: “Abu Bakr (may Allaah be pleased with him) sent me as an announcer on that Hajj [which the Prophet (peace and blessings of Allaah be upon him) appointed Abu Bakr to lead in 9 AH], to announce on the Day of Sacrifice in Mina that after this year no mushrik might perform Hajj and no one might circumambulate the House naked.”

Farewell Tawaf

        Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.

Dr Zakir Naik speaking about Hajj - YouTube

https://www.youtube.com/embed/Xn4v_9jWblw

Do Muslims Worship the KA'BAH ? Dr. Zakir Naik (Urdu)

https://www.youtube.com/watch?v=k9MqYyFhpKM

18 – Increasing piety and making the heart fit to honour the Symbols of Allaah. Allaah says (interpretation of the meaning):

“and whosoever honours the Symbols of Allaah, then it is truly, from the piety of the hearts”

[al-Hajj 22:32]

19 – Training the rich to give up their distinct clothing and accommodation and making them equal with the poor in clothing and in the rituals of tawaaf, saa’i and stoning the jamaraat. This teaches them to be humble and to realise the insignificance of this worldly life.

20 – The pilgrim persists in worshipping and remembering Allaah during the days of Hajj, moving from one sacred place to the next, from one action to another. This is a kind of intensive training in worship and remembrance of Allaah.

21 – Training oneself to be kind to people – so the pilgrim guides those who are lost, teaches those who are ignorant, helps the poor, and supports the disabled and weak.

22 – Developing good characteristics such as forbearance and putting up with annoyance from people, because the pilgrim will inevitably be exposed to crowding and arguments, etc. Allaah says (interpretation of the meaning):

“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.”

[al-Baqarah 2:197]

23 – Training oneself to be patient and to put up with difficulties such as heat, long distances, being apart from one’s family, going back and forth between the holy sites and crowded conditions therein.

24 – Learning to give up one's usual habits and the things that one is comfortable with, because the pilgrim has to uncover his head and give up his regular clothes, and leave behind the accommodation, food and drink that he is used to.

25 – When the pilgrim does saa’i between al-Safa and al-Marwah, he remembers that the one who obeys Allaah and puts his trust in Him and turns to Him, He will not let him down, rather He will raise high the esteem in which he is held. When Haajar the mother of Ismaa’eel (peace be upon them both) said to Ibraaheem, “Has Allaah commanded you to do this?” he said, “Yes.” She said, “Then He will not let us down.” So Allaah raised high the esteem in which she was held and the people, including the Prophets, started to run between the two hills as she had done.

26 – Teaching oneself not to despair of the mercy of Allaah, no matter how great one's worries and distress. For the way out is in Allaah’s hand. The mother of Ismaa’eel thought her son was about to die, and she started to run from one mountain to the other, looking for a solution, and it came to her from a source she could never imagine when the angel came down and struck the ground, and out came the water of Zamzam with its healing for diseases of the heart and body.

http://www.youtube.com/watch?v=nuV8MUqsFng

https://www.youtube.com/watch?v=SAcR-apQc2Y

????...????? ???? CNN ???? ?? ?????? ?? ????? ????? ???? ?????????

Eid ul Adha commences on the 10th day of Dhul Hijjah. For those who are not at the pilgrimage, it begins with an extra early morning prayer performed in congregation, called the Eid prayer. It is a time of celebration, a time to visit family and friends and thank God for all the blessings He has bestowed upon us. It demands contact with relatives, kindness to family and neighbours, and empathy and compassion for the poor. Above all Eid ul Adha reminds us that God is great and that He is the source of all bounties. Through the good times and the trying times God is the source of all comfort and all peace, and submission to Him brings the greatest benefits of all.

Making the pilgrimage is often called following in the footsteps of Ibrahim. This is due to the fact that the rituals involved in the pilgrimage replicate many of the events in Prophet Ibrahim’s life. Eid ul Adha commemorates a specific trial in the life of Ibrahim. He was commanded by God to sacrifice, his son Ishmael. Eid ul Adha occurs on the 10th day of Dhul Hijjah, the day on which most of the Hajj rites have been preformed and the pilgrims slaughter an animal to honour Prophet Ibrahim’s obedience to God.

“Surely Ibrahim was an example, obedient to God, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous.” (Quran 16:120-121)

In a divinely inspired dream, Ibrahim saw himself sacrificing his son Ishmael. All members of Ibrahim’s family demonstrated complete trust in God, therefore Ibrahim revealed the dream to Ishmael. He readily agreed that his father must carry out the command of God. Together they went to the place of sacrifice and offered Ishmael’s life to God. Ibrahim prepared to sacrifice his beloved son. At this point the shaytaan (satan) tempted Ibrahim trying to make him disobey God, but Ibrahim resisted and drove the shaytaan away. Ibrahim looked down at his son for what he believed was the last time but as the blade came close to Ishmael’s neck God stayed his hand and revealed that there was no need for Ibrahim to continue. His sacrifice had already been fulfilled.

Giving up something big for the sake of God, such as the life of your child, must seem like a huge and unimaginable sacrifice. Today even going without something small, such as a cup of coffee, to donate the money to charity seems like a large sacrifice. Try to imagine how Ibrahim must have felt as he held the blade above his child’s neck. In the last moment he was relieved of his duty to follow God’s commands. Having complete trust in God, knowing with certainty that God knows and wants what is best for us is often difficult, but it should not be.

“…And whosoever fears God and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine….” (Quran 65:2-3)

God replaced Ishmael with a sheep and it is for this reason that Muslims sacrifice an animal on the celebration of Eid ul Adha; however it is more than a celebration, it is a reminder. We are reminded of our own submission to the will of God. Those Muslim’s who are not making the pilgrimage and who can afford it sacrifice an animal in remembrance of Prophet Ibrahim’s test.

“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you….” (Quran 22:37)

The act of animal sacrifice is often misunderstood. God has no need for the blood or the meat; in fact God has no need for any of our acts of worship. However for our own benefit God commands us to turn to Him and obey Him. God looks for our piety, our goodness and our charity. The animal sacrificed is usually a sheep, a goat or a cow.

Distributing the meat from the sacrifice of Eid al-Adha strengthens many of our efforts to please God with our piety. Usually, a portion is eaten by the immediate family and relatives, a portion is given away to friends and neighbours and a portion is donated to the poor. The act symbolizes our willingness to give up our bounties to strengthen ties of kinship and friendship and our enthusiasm to give up things that are of benefit to us in order to help those who are in need. In the sacrifice we recognize that all blessings come from God.

IAMC Eid ul Adha 2013 Khutbah:: Nouman Ali Khan: The Sacrifice of Prophet Ibrahim youtube

https://www.youtube.com/watch?v=rRPesQUApkw

Eid-ul-Adha Dawah Ya Halakat by Dr. Zakir Naik | Pune, India (Urdu) youtube

https://www.youtube.com/watch?v=sEYFxb6yC9E

9 – Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.

10 – Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come.

11 –Exchanging benefits and experience among the Muslims in general.

12 – Meeting scholars and decision makers from all countries and studying the situation and needs of the Muslims, and the importance of cooperating with them.

13 – Achieving true submission to Allaah by standing in the holy places when the pilgrim leaves al-Masjid al-Haraam which is the best of spots, and standing in ‘Arafah.

14 – Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.”

15 – Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.

16 – Proclaiming that Islam is the religion of organization, because during Hajj the rituals and time are organized, with every action done in the place and at the time defined for it.

17 – Training oneself to spend in charitable ways and to avoid miserliness. The pilgrim spends a great deal of money for the sake of Hajj, on travel expenses, on the road and in the sacred places.

https://www.youtube.com/results?search_query=American+Christian+the+Hajj+pilgrimage

 1 –A sense of connection withthe Prophets (peace be upon them) from our father Ibraaheem who built the
House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of
Allaah be upon him) and his respect for the sanctity of Makkah. When the
pilgrim visits the sacred places and performs the rituals, he remembers the
visist of those pure Prophets to this sacred place.  Muslim(241) narrated that Ibn ‘Abbaas said: We traveled with the Messenger of Allaah
(peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we
passed by a valley. He said, “What valley is this?” They said, “The valley of
al-Azraq.” He said, “It is as if I can see Moosa the Messenger of Allaah (peace
and blessings of Allaah be upon him) putting his fingers in his ears beseeching
Allaah, reciting the Talbiyah and passing through this valley.”  Thenwe traveled on until we came to a mountain pass. He said, “What mountain pass
is this?” They said, “Harsha or Lift.” He said, “It is as if I can see Yoonus
on a red camel, wearing a woollen cloak, the reins of his camel made from
fibres of date-palm, passing through this valley reciting the Talbiyah.”   2 –The whiteness andcleanness of the pilgrims’ clothes is a sign of inward purity, cleanness of
heart and the purity of the message and the method. This means putting aside
all adornment and showing humity, and it is a reminder of death when the
deceased is shrouded in similar cloths. So it is as if he is preparing to meet
Allaah.   3 –Entering ihraam from themeeqaat is a physical expression of worship and enslavement to Allaah, and of
submission to His commands and laws. No one passes it (without entering ihraam)
because it is a command from Allaah and a law that He has prescribed. This
confirms the unity of the ummah and its following one system with nod
differentiation or exemptions with regard to the definition of the meeqaats.   4 –Hajj is the symbol ofTawheed from the first moment the pilgrim enters ihraam. Jaabir ibn ‘Abd-Allaah
said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon
him): “Then he started to say the words of Tawheed, ‘“Labbayka Allaahumma
labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka
wa’l-mulk, laa shareeka lak  (Here I am,O Allaah, here I am. Here I am, You have no partner, here I am. Verily all
praise and blessings are Yours, and all sovereignty, You have no partner).’”    Narratedby Muslim, 2137; see question no. 21617  5 –It is a reminder of theHereafter when all the people come together in one place in ‘Arafah and
elsewhere, with no differentiation between them. All of them are equal in this
place and no one is better than anyone else.  6 –Hajj is a symbol of unity,because Hajj makes all people the same in their clothing, deeds, rituals,
qiblah and the places they visit. So no one is better than anyone else, king or
slave, rich or poor, are all the same. So thepeople are equal in terms of rights and duties. They are equal in this sacred
place, and differences in colour and nationality do not matter; no one has the
right to differentiate between them.   Unityof feelings, unity of rituals. Unityin purpose, unity in action. Unityin words. “People come from Adam, and Adam came from dust. No Arab is superior
to a non-Arab and no white man is superior to a black man, except in terms of
piety (taqwa).”  Morethan two million Muslims all standing in one place, wearing the same clothes,
sharing one aim, with one slogan, calling upon one Lord and following one
Prophet… what unity can be greater than this?  Allaahsays (interpretation of the meaning): “Verily, those who disbelieved andhinder (men) from the path of Allaah, and from Al-Masjid Al-Haraam(at Makkah) which We have made (open) to (all) men, the dweller in it and the
visitor from the country are equal there [as regards its sanctity and
pilgrimage (Hajj and ‘Umrah)] — and whoever inclines to evil actions therein or
to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We
shall cause to taste from a painful torment” [al-Hajj 22:25]  7 –It trains him to becontent with modest clothing and accommodation, when he wears two pieces of
cloth and it is sufficient for him, and his accommodation gives him just enough
room to sleep.  https://www.youtube.com/watch?v=cGuFlzgmn74   HAJJ2017 MAKKAH TAWAF LIVE  https://www.youtube.com/watch?v=MwVb_QkDj6c

The pilgrims begin arriving by air, sea, and land during the weeks prior to the pilgrimage period. They usually arrive into Jeddah, Saudi Arabia, the major port city nearest to Mecca (45 miles distance). From there they travel with their Hajj group to Mecca. As they approach Mecca, they stop at one of the designated areas to shower and change clothing, entering into a state of devotion and purity for the pilgrimage. They then begin reciting an invocation:
Here I am, Oh God, at Your command!
Here I am at Your command!
You are without associate!
Here I am at Your command!
To You are all praise, grace and dominion!
You are without associate!
The sound of this chant (said in Arabic) echoes over the land, as the pilgrims begin arriving in Mecca by the thousands for the sacred rites.

Hajj

1-Ihram

 2- Tawaf around the Ka'bah

3-Sa'i between Safa and Marwah

4-  Going out to Mina on the day of Tarwiah

5-        Departure to Arafat On the 9th day of Thul-Hijjah

6-        The departure from Arafat to in Muzdalifah

7-        Stoning Jamrat Al-Aqabah

8-        Slaughter of Sacrifice

9-        Shaving the head or trimming the hair

10-        Tawaf Al-Ifadhah

11-The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah).

12-        Farewell Tawaf
Why Do Muslims Perform Pilgrimage Hajj
https://www.youtube.com/watch?v=1JKPgHIGlUE

https://www.youtube.com/watch?v=fiIoZAdRLVk&nohtml5=False

https://www.youtube.com/watch?v=MvMHtXcKUWw&nohtml5=False

 TheBlack Stone of Mecca, or Kaaba Stone, is a Muslim relic, which according to
Islamic tradition dates back to the time of Adam and Eve. It is the eastern
cornerstone of the Kaaba, the ancient sacred stone building towards which
Muslims pray, in the center of the Grand Mosque in Mecca, Saudi Arabia.The
Stone is a dark rock, polished smooth by the hands of millions of pilgrims,
that has been broken into a number of fragments cemented into a silver frame in
the side of the Kaaba. Although it has often been described as a meteorite,
this hypothesis is still under consideration. TheBlack Stone is a Muslim object of reverence, which according to Islamic
tradition dates back to the time of Adam and Eve. Many consider it to be a
Tektite. It is the eastern cornerstone of the Kaaba, the ancient sacred stone
building towards which Muslims pray, in the center of the Grand Mosque in
Mecca, Saudi Arabia. TheStone is roughly 30 cm (12 in.) in diameter, and 1.5 meters (5 ft.) above the
ground. When pilgrims circle the Kaaba as part of the Tawaf ritual of the Hajj,
many of them try, if possible, to stop and kiss the Black Stone, emulating the
kiss that it received from the Islamic prophet Muhammad. If they cannot reach
it, they are to point to it on each of their seven circuits around the Kaaba.
The Stone is broken into a number of pieces from damage which was inflicted
during the Middle Ages. The pieces are held together by a silver frame, which
is fastened by silver nails to the Stone. TheBlack Stone of Kaaba or Mecca in Arabic, is called Al-hajar Al-aswad. The word
Kaaba - Ka'ba - Ka'bah - means Cube. Thereare various opinions as to what the Black Stone actually is. Muslims say that
the Stone was found by Abraham (Ibrahim) and his son Ishmael (Ismail) when they
were searching for stones with which to build the Kaaba. They recognized its
worth and made it one of the building's cornerstones.   Thereis no indication as to where this stone originated, but since it pre-dates the
revelation of the Holy Qur'an and Muhammad's prophethood, and even kissed, it
must stem from the time of Abraham since the Hajj traditions are traceable to
the patriarch of monotheism. TheKa'bah at Mecca describes the shape of the black stone structure on a marble
base which stands in the centre court of the Great Mosque, Masjidul Haram, at
the centre of Mecca. It stands about 50 feet high by about 35 feet wide. Set
into the eastern corner is the sacred stone. This Ka'ba is a cubed shaped
temple rebuilt by Abraham and his son Ishmael. Reverently draped in black cloth
throughout the year, it beckons to every Muslim of the world to come to its
sacred ground.  WhenUmar ibn al-Khattab, the second Caliph, came to kiss the stone, he said, in
front of all assembled: "No doubt, I know that you are a stone and can
neither harm anyone nor benefit anyone. Had I not seen Allah's Messenger
kissing you, I would not have kissed you. "They pay their respects to the
Black Stone in a spirit of trust in Muhammad, not with any belief in the Black
Stone itself.????????? - ????? ??????? ???? ?? ???????https://www.youtube.com/watch?v=p6jytk1Lchg  ????????? - ????? ??? ???????? ????? ?? ???? ????? https://www.youtube.com/watch?v=TYy9qu9GL2w

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8. a

[u]WHO WILL BUY THIS SLAVE[/u]
Hazrat Anas says: A villager named Zaher bin Haram (r.z) used to bring good
from his village to sell them in Madinah. He also used to bring some rural
gifts for Prophet Muhammad (peace be upon Him). In return Prophet Muhammad
(peace be upon Him) also gave him some gifts made in Madinah.

He was a pious man, an Arab but African like personality. Prophet Muhammad
(peace be upon Him) had respect and love for him and use to say "He is my
rural friend, and I am his urban friend".

Once, Prophet Muhammad (peace be upon Him)  saw him selling his goods in
market. He quietly came from behind so that Zaher bin Haram could not see him,
and to surprise him, He suddenly embraced him from behind. Zaher said,
"Who is that? Free me." But when he realized that he is Prophet
Muhammad (peace be upon Him), he tried to remain like that for more time (to
have blessings).

The Prophet jokingly asked his companions, "Who will purchase this
slave?". Laughing and still in Prophet's grip, Zaher said, "O
messenger of Allah! you will be in loss (because due to my poor personality, no
one will give you a good price)."

Prophet Muhammad (peace be upon Him) said, "(No Zaher), even if people
don't give you due respect, but for Allah you are priceless and
invaluable."
(Ahmad, Mishkaat)
......................................

[u]YOU ATE TOO MUCH DATES[/u]
Once Prophet Muhammad (peace be upon Him), Hazrat Ali (rz) and few other
companions were eating dates from a big plate.
 Prophet Muhammad (peace be upon Him) by way of jest put the seeds in
front of Hazrat Ali (rz). When all finished eating, there were no seeds in
front of Prophet Muhammad (peace be upon Him), but a heap in front of Hazrat
Ali (rz).
Prophet Muhammad (peace be upon Him) feigned surprise and asked, "O Ali,
you ate so many dates?"
Hazrat Ali humbly replied, "O messenger of Allah! Today i realized that
you eat dates with the seeds."
......................................

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...........................................................................................................................................................

7. 

The caravan had been traveling for few hours now. Signs of fatigue wereobvious on their faces. They arrived at a point and stopped. The Prophet
(S.A.W.) who was also in the caravan, stopped the camel, and landed. Prior to
anything, they were in search of water to prepare for prayer.

The Prophet (S.A.W.) also started searching for water. But soon, returned to
his camel, without saying anything to anyone. The companions were surprised
that the Prophet (S.A.W.) had ordered stopping here, and now perhaps he would
like to move again? Eyes and ears were awaiting his order. But the surprise of
the group increased as they saw him approach his camel, and tied its knees, and
returned back in search of water.

Noises were raised from every corner:

" O Prophet of Allah! Why didn't you order us to do this for you, and
insteadyou put yourself in discomfort? We would have proudly done that service
for you."

The Prophet (S.A.W.) responded: "Never seek others' help in your affairs,
don't lean on others, even if it is a small piece of Miswak (the wood used for
brushing teeth)."

...........................................................................................................................................................

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6.

One day the holy Prophet of Allah was goingsomewhere when he met a man selling a camel.
The holy Prophet  (peace be upon Him) liked the camel and bought it at an
agreed price. The holy Prophet  (peace be upon Him) did not have money on
him at the time so he asked the camel dealer to follow him up to his home and
he would pay him his due. The man agreed. As they were going, another man
approached and asked
the camel dealer if he was selling his camel and for how much. He said that he
had already sold the camel to the holy Prophet for such an amount. This man
offered him better price and he agreed to sale the camel to him. The holy
Prophet said to the camel dealer that since he had already sold the camel to
him, it was wrong to break the agreement just like that. The man denied making
any agreement.

Whilst all this was going on, the passers by stopped and wondered as to what
was going on. The Apostle of Allah explained exactly what happened. Companions:
O Prophet of Allah, do you have any witnesses to support your claim?" Holy
Prophet (P): No. We have no witnesses as there was no one present when the
agreement was made. Companions: Sorry, we don't think we can help you. How can
we be sure who is telling the truth and who is lying? A very close companion of
the holy Prophet happened to pass by and saw the holy Prophet  (peace be
upon Him) surrounded by the people. On inquiring about it, came to know what
happened.

Companion: The Prophet  (peace be upon Him) of Allah is telling the truth
and the camel dealer is lying.

The holy Prophet: But you were not present when the agreement was made. So how
can you judge without being there?

Companion: O Prophet of Allah, you said that there is Allah and we believed
you, even though we haven't seen Him. You told us that Qur'an was the word of
Allah and we believed you. You told us about angels, heaven and hell and we
believed you, even though we haven't seen all these things. How is it possible
that you would lie about such petty thing?

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