If the person is wont to do those things and then suddenly left for the arrival of Ramadan
What do you will feel?
Here
Feeling will change and feel the awe of the importance of fasting and Ramadan
Therefore, the first case is quite different from the new change
During the fast, Muslims experience hunger
and thirst and learn to sympathize with
those
in the world who have little to eat. They
come to appreciate the blessings that Allah
grants them. Through increased charity
during
the month, Muslims develop feelings of
generosity and goodwill toward others. And
since all Muslims in the world are
undergoing
the same experience at the same time, this
practice strengthens community bonds
throughout the Muslim world.
Read the name of God that he is your
creator,(quran). When you break ones proud,
when you destroy ones wishes palace, when you
stifle ones hope candle, when you be blind
for a body, when you even close your ears to
not hearing the voice of a proud that is
breaking, when you see the god but don't see
his slave, i want to know you rise your hand
to which sky to pray for your luck? Allah
create makes ramadan month that we realize
poor people durin the fast that we learn, we
don't break ones proud, we don't fight, we
don't lie, we don't be usurer and
selfish...... . Allah never forget every one
of creature then we must live for the God
then we learn how to live for the God by
fast.
(Ar-Rayyan): Allah (T) honours the fasting people by reserving a special gate for their entrance to the Jannah. The Messenger (S) said:
In the Jannah is a gate called Ar-Rayyan (Thirst Quencher) through which only the fasting people will enter. Once they all get in, it will be shut forever. [Al-Bukhari]
They suffered from thirst in this life, and they will be rewarded by permanent thirst-quenching in the Hereafter. Opening the Gates of Good: Ramadhan is the best of all months, and good deeds are better in it (they earn more rewards). When this month arrives:
The gates of the Jannah (the Garden of Paradise) are opened wide, the gates of Hell are shut and the devils are chained down. [Al-Bukhari]
How to Welcome Ramadhaan the Prophet's Way | by Dr Zakir Naik
http://www.youtube.com/watch?v=4852pNr3PLQ
My advice to the Ummah for Ramadhaan | Dr Zakir Naik
http://www.youtube.com/watch?v=mujSgPO_-UQ
Indeed, inanimate objects and animals spoke: food exalted Allaah The Almighty, stones and trees saluted the Prophet, sallallaahu ‘alayhi wa sallam, the trunk of a palm tree yearned for him, and a camel complained to him. These miracles and lessons certainly occurred and were authentically narrated so that they would be believed and accepted - even if they might contradict human reason.
Among the inanimate objects that Allah The Almighty made to speak to the Prophet, sallallaahu ‘alayhi wa sallam, was food. Once, while it was being eaten, some food exalted Allaah The Almighty and the Companions heard its exaltation. ‘Abdullaah ibn Mas‘ood said,"We were with the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, on a journey, and we ran short of water. He said: ‘Bring the remaining water with you.’People brought a utensil containing a little water. He dipped his hand in it and said:'Come to the blessed water - and the Blessing is from Allaah!’ I saw the water flowing from among the fingers of the Messenger, sallallaahu ‘alayhi wa sallam, and we certainly heard the food glorifying Allaah when it was being eaten [by him]." [Al-Bukhaari]
In Al-Fat’h, Al-Haafith Ibn Hajar mentioned that grapes, ripe dates and gravel all exalted Allaah The Almighty.
It is also mentioned in this regard that stones, mountains and trees would greet the Prophet, sallallaahu ‘alayhi wa sallam. It was narrated on the authority of Jaabir ibn Samurah that the Prophet, sallallaahu ‘alayhi wa sallam, said: "I recognize a stone in Makkah which would salute me before my commissioning as a Prophet. I still recognize it." [Muslim]
As another example, ‘Ali ibn Abi Taalib said,“I was once with the Prophet, sallallaahu ‘alayhi wa sallam, in Makkah and we went out to some location. Every mountain and tree which the Prophet, sallallaahu ‘alayhi wa sallam, passed by would salute him,[(saying], 'Peace be upon you, O Messenger of Allaah.''' [At-Tirmithi and Ad-Daarimi. Saheeh - Al-Albaani]
Moreover, the tree-trunk which the Prophet, sallallaahu ‘alayhi wa sallam, would stand beside while giving his Khutbah (Friday sermon) was one of the inanimate objects which talked to the Prophet, sallallaahu ‘alayhi wa sallam. Ibn ‘Umar said,“The Prophet, sallallaahu ‘alayhi wa sallam, would deliver his Khutbah while standing beside a trunk (of a palm-tree). When he had the pulpit made, he used it instead. The trunk therefore began weeping, and so the Prophet went to it and rubbed his hand over it [to stop it crying]." [Al-Bukhaari]
Another wording states, "The trunk bellowed like a bull such that the mosque shook." [Ad-Daarimi]
A third wording states, "The trunk bellowed until it cracked and split." [Ahmad]
Also, the speech of animals was another miracle with which Allaah The Almighty honored His Prophet, sallallaahu ‘alayhi wa sallam. There was a camel who complained to the Prophet, sallallaahu ‘alayhi wa sallam, about the injustice of its owner. ‘Abdullaah ibn Ja‘far said,The Prophet, sallallaahu ‘alayhi wa sallam, let me ride behind him one day and told me something in secret which I will not divulge to anyone. The Prophet, sallallaahu ‘alayhi wa sallam, would mostly prefer to relieve himself whilst hiding behind a high object or in a garden of small palm-trees. He once entered a garden that belonged to a man from Al-Ansaar. There he found a camel which moaned and shed tears when it saw the Prophet, sallallaahu ‘alayhi wa sallam. The Prophet, sallallaahu ‘alayhi wa sallam, went to it and rubbed the top and bottom of its ears, and it consequently stopped moaning. The Prophet, sallallaahu ‘alayhi wa sallam, then asked:'Who is the owner of this camel? Whose camel is this?'A young man from the Ansaar [helpers] came and said, ‘It is mine, O Messenger of Allaah.’ Thereupon, the Prophet, sallallaahu ‘alayhi wa sallam, said:‘Will you not fear Allaah with regard to this beast which Allaah The Almighty caused you to possess? It complained to me that you starve it and exhaust it."” [Ahmad and Abu Dawood. Al-Albaani - Saheeh]
Exalted is Allaah who made inanimate objects and animals speak to the Prophet, sallallaahu ‘alayhi wa sallam, and made this a miracle that proved the veracity of his Prophethood and Da‘wah!
Prophet Muhammad(P) also provided us through his Hadith (sayings) with a number of prophecies about future events.
Sahih Bukhari Volume 009, Book 092, Hadith Number 379.
Narrated By Abu Huraira : The Prophet said, "There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection."
??? ??? ??? ???? ?????? ???????? - ???? ???? Zakir Naik ??????? ?.???? ???? ????? Zakir Naik
https://www.youtube.com/watch?v=2dt7ygmltIQ
?. ???? ???? ???? ???? ?????? ??????? ?? ???????? ?? ?? ?????? ?????? ??????
https://www.youtube.com/watch?v=egTFgk-2OPE
This is from allah
Transformation of all Muslims in the direction of the Kaaba immediately
This demonstrates the obedience of slaves to allah
? ???? ???? ????? ???? ?? ??? ???????? ??????? ????? ???? - YouTube
https://www.youtube.com/watch?v=RzvdSwXysR8
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.
Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated
? ?????? ?? ??????? ? ???? ?????? ??????? ???? ???? - YouTube
https://www.youtube.com/watch?v=YJlP0GNGKOk
The place of the Dome of the Rock is told to be the place from which the Prophet Muhammad (pbuh) ascended to heaven at the night of Israa and Miraj, hence its importance.
The First Qibla of Islam was toward Bitul-Maqdis, which is now in Jerusalem. Muslims used to pray Salat towards this Qibla, until this Ayat is revealed:
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do 1
This hadith From Anas (R.A) which is recorded in Sahih Muslim is saying this:
Anas reported: The Messenger of Allah (may peace be upon him) used to pray towards Bait-ul-Maqdis, that it was revealed (to him):" Indeed We see the turning of the face to heaven, wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Mosque (Ka'ba)" (ii. 144). A person from Banu Salama was going; (he found the people) in ruk'u (while) praying the dawn prayer and they had said one rak'ah. He said in a loud voice: Listen! the Qibla has been changed and they turned towards (the new) Qibla (Ka'ba) in that very state.
Before the Quran came from Allah the Bible (new & old testament) came from Allah . According to the old testament people were required to pray towards Jerusalem.
The origin of this is based in the Bible as below...
"If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city ( Jerusalem ) which thou hast chosen, and toward the house ( Baitul Makdas ) that I have built for thy name" [ 1 Kings 8:44 ]
So Mulsims were following that direction because that was the last known direction of prayer given by Allah until He changed it in the Quran towards Mecca based on the verse below...
"From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do." [Quran 2:149
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
https://www.youtube.com/watch?v=TfeSLuLMeAo
Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri
Khan https://www.youtube.com/watch?v=v67R8quJvP8
:
{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)
There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.
It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.
Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).
He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).
Once again the buraq took off with the Prophet and Jibril. Once again it stopped, and the Prophet dismounted and prayed two rak^as. This was in Bayt Lahm, where Prophet ^Isa (Jesus) was born. Then the buraq continued with the Messenger of Allah until they entered the city of Jerusalem. There the Prophet went to Masjid al-Aqsa. Outside was a ring used by the Messengers of Allah to tie their animals. The Prophet tied his buraq to this ring. Then the Prophet entered the masjid where Allah assembled for him all the Prophets--from Adam to ^Isa. Prophet Muhammad moved forward and led them all in prayer. This is an indication the Prophet is higher in status than all the rest of the prophets and messengers.
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?"
The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.
Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave.
Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
??????? ???? ??? ????? ???? ?? ??? ??? ????? ?????? ???? ???? ????? - ????? ???? ????
https://www.youtube.com/watch?v=hPs8mspk2H8
https://www.youtube.com/watch?v=Mylm0P9srLw
Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf
Based on these teachings, many people find that it is a matter of faith to be kind towards dogs, and that dogs can even be beneficial in the lives of human beings. Service animals, such as guide dogs or epilepsy dogs, are important companions to Muslims with disabilities. Working animals, such as guard dogs, hunting or herding dogs are useful and hard-working animals who have earned their place at their owner's side.
Middle Road of Mercy
It is a fundamental tenet of Islam that everything is permissible, except those things that have been explicitly banned. Based on this, most Muslims would agree that it is permissible to have a dog for the purpose of security, hunting, farming, or service to the disabled.
https://www.youtube.com/watch?v=Lm8MwfeXaTw
https://www.youtube.com/watch?v=XkYTSxto0kE
https://www.youtube.com/watch?v=DVD3lKJxwWM
https://www.youtube.com/watch?v=PxK35OMEtjE
?? ????? ???? ?? ?????? - ???? ???? Dr Zakir Naik
https://www.youtube.com/watch?v=blHjpA0i87c
someone told me
With all this talk, I wonder what happens when a people who is walking on a footpath encounters someone who is walking his dog along the same path and got licked by it? Should the government enforce the rule that the dogs must wear a muzzle? .....
As long as we don't use the footpath as we do a kitchen utensil, we don't need to worry.
Yeah
A lot of people are afraid and run away sometimes
Attitudes are common in abundance
i saw this manytimes
?????? ?? ??????? - ? ???? ???? Dr Zakir Naik
https://www.youtube.com/watch?v=d04biOKFkYM
?? ??? ??????? ??????? ??????? ????? ????? ?? ????? ???? ????
https://www.youtube.com/watch?v=XY-YykeLMCo
https://www.youtube.com/watch?v=sKWmUKDWsUw
https://www.youtube.com/watch?v=1sqJdIwpiLE
https://www.youtube.com/watch?v=q1SEOg1xUmQ
https://www.youtube.com/watch?v=Jec001qE49Q&nohtml5=False
Media and Islam: War or Peace - Dr. Zakir Naik youtube
https://www.youtube.com/watch?v=vb1iiSxf3W4
There are several other hadith, however, whichwarn of consequences for dog-owners:
https://www.youtube.com/watch?v=dHj5hlOvjAg
https://www.youtube.com/watch?v=BgWAQWnEAlA
https://www.youtube.com/watch?v=mDrqvBFL_pQ
https://www.youtube.com/watch?v=MeDqIoO_TiY
https://www.youtube.com/watch?v=XtVsNUadKCk&ebc=ANyPxKqM96-13hqi89lhTHwx36neu8j1SRkvd4khfspYbCaZlGlch03yWehSr04_Ew4nTGREkGhqo2pHMYPUdr21xYuHRPkGsQ
